dao de jing xi

thirty spokes share one hub

make the nothing therein appropriate

and you will have the use of the cart

knead clay in order to make a vessel

make the nothing therein appropriate

and you will have the use of the clay vessel

cut out doors and windows in order to make a room

make the nothing therein appropriate

and you will have the use of the room

thus we gain by making it something

but we have the use by making it nothing

dear elevens,

here’s a life goal for the dispossessed and innovative: describe the procedures and policies of making nothing appropriate. write a manual. develop curricula. institute degrees and esteemed places of higher learning. compose a society, careers, aesthetic and mystical subversions, religions and laws, the corollary outcast and imprisoned and abused and unacceptably alternative. write a novel describing it. form a political party promoting it. die defending it

a little bit extreme though, isn’t it, for any relations between something and nothing – which, after all, are just everything and are here, existing, in my aubergine and spectacles

diaper dialogues xii

do i doubt night, home of doubt?

day doubts night, i let day doubt through me

your pride is my shame, your modesty my abandon

you look like a mad scientist

what do you mean? – i am a mad scientist

everyone hides in themselves, like memories in dreams. we’re nested vapours

more like vipers

most like diapers

it glides between irrational conceptual tyrannies and impossible tolerances

these extensive resources – variously biased and prescriptive – for myriad professionally dictated conditions. the available resources for aesthetic mystics, however, are only in the expressions of the condition itself – apophatic art, direct expressions of unknowns

that’s some manual

science is a codification of poetry for those uncomfortable with ambiguity

science is a present necessity presenting as prescience

our nescience is our science

what did the mad hatter say to alice?

had matter mared the pater killer a hinge of carts dreamt budder dreams

reality’s lost reality

it’s not only the center that cannot hold

is the mirror really only one direction?

too late

i was feeling masochistic and wanted a dose of your intellectual violence

what you name so glibly superciliousness is rather an undiscovered species of humility

the kalacakra tantra prophesies that when the world declines into war and greed, and all is lost, the 25th kalki will emerge from shambhala to vanquish dark forces and usher in a worldwide golden age

i had persimmon banana almond sunflowerseed driedcranberry sproutedgoldenflaxseedmeal maplesyrup garbanzomilk chia oats for breakfast today

i’m autotelic, hypnopompic, and apophatic – show me a job requiring those skills

i explore the interstitial gyres in the nidi of consciousness and society. having thrived in banking, information technology, communication, pedagogy and curricula, community arts, strategic planning, and policy development, attention is now turned to synthesizing years of research using integral posttraditional methods of analysis and language delivery. knowledge – polyphonic, contradictory, barely human – requires novel ways of derepresentation in this age of the increasing incapacity, destruction, and force of judeochristiancapitalism

want parmesan garlic potato chips

we have conversed

yes, we have conversed

communication is the new nothing

we vibrate in quintessent zeropoint radiation to frequencies of phantom vacuum energy

quintoms for all!

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