21.5.22

ethnographıes of soul


we eat for the living and we eat for the dead

whereas you just bury your dead and eat for yourselves alone


the legal evils and the illegal virtues


as the technology gets friendlier the whonyms obeying its dictates get more incompetent


                        a bırd

      s

    p

  o

                o

             wet earth

the loud

worm  warm soft beneath

how nıce to be a


how much work play is   how its so costly in every area of cost  in part because dominant society only recognizes a bifurcation of work and play and validates the latter solely inside that bifurcation   if your works play though you have to work very hard and relentlessly to play   working at building living bridges over the chasms societys created to sever itself becomes the play


our fascination with the songs and images of blackholes      look  the parents of our souls can sing      look  the night of our days has a face and its the image of our dreams


theres the battle for the natural or the claimants of the natural and the battle for the artificial or the claimants of the artificial and the battle between the claimants of the natural and the claimants of the artificial and the battles among the battles


how disgusting words are 


treatise on slobber and eternity


deaths funny   life never is ands incapable of humour   all laughter comes from death   but deaths only funny on its own   sitting as it can  though rarely now with such towering tottering life pressing across the falling spaces  on some footstool far from life   as soon as it gets up and enters life the comedys left behind  somewhere in an untrampled desert full of absent footstools


whonyms are words and so the questions how to combine and distort them to make poems instead of the mediaridden prose of the production forces


the land of my mınd desires to be mapped and a name for this desire is sadooıa and here are some rudimentary cartographical adventures in the forms and legends given to us by energıes of the dark sun


blueberries are anticarcinogens   but sprayed blueberries are carcinogens   balance


an alphabetic language where vowels are the only letters and consonants are inferred   the opposite of an abjad


let us all set ourselves on fire by the sad steps of the law

17.5.22

deranged tales from a sadoo stoodıo


the pavereon turret

when awnt wywila visits galadap goes to recover the fååk from the tvättstuga which mamas divulged when in congress with cranish and a favourite achondroplastic goat and a few of their friends   galadap never lets on that mamas let the fååk slip and the only indication she has that mama rememberss a certain uncharacteristic twitch whenever the tvättstugas mentioned   but why wouldnt she go into one of her moralities which she always does when reminded of a misplaced secret and you must know galadap  you must have seen at least in your adumbrations  the turtle surely  how there are always holes in the taboo but  the holes  seeing them  isnt any license for going into territory youre unprepared for  you  minimally  minimally  lack the wholesale experience to survive in those environments   galadap   the air alones enough to kill you    no one can breathe it without centuries of training   my dotter   my only dotter i remember   for arent you here as factive as a desert   arent you like that grimoire by luimême enfin   reputedly  ambiguous and opaque yet still somehow like a flurry in its comforts and none of this means that      and it would go on for hours until mama herself finally tired and went to drink with the ornamental hermits and galadap would sit at the hearth composting the mess   why doesnt she do that  why does she just twitch instead   she sits there like an ukpik by the inglenook and thinks about the fååk


but its awnt wywila that spawns galadap to action   awnt wywila who galadap hasnt seen since that incident in the chrismal and now father of yózef has leased the pavereon turret to invent voleries of sultantits and awnt wywila whooshes through and leans the ladder shes carried in her laddercase according to the guidelines established in section 22 of regulation c9418 against the chromatic polystyrene and climbs the 100 metres and scares the constipation out of father of yózef   awnt wywilas recently completed her master of happiness arts and is taking charge of the good things like never before but galadap knows one of mamas bots wrote the mha curriculum while throbbing cranishs anus and not that that discredits anything but still  well  galadaps never particularly liked awnt wywila anyway and father of yózefs never heard of her so when she knocks on the balistraria and father of yózefs incanting the laudatoria of auspicibus he lets loose a stool hes been holding in for the holiest of reasons and  being the house of mama  the ordure gains a measure of autonomy from its creator and attacks awnt wywila through the crenel and father of yózef falls off the train of magic and awnt wywila the ladder


some grubs on their way to mischiefize the terracotta slip on her rather squishy at the base of a sambucus bush with a qad of ornamental hermits surrounding discussing the summa gonadina of sant tommasa but to no effect and whoosh her to the healatorium according to lines 404822 to 409656 in their programming      everyone in the houses out to lunch quite figuratively and galadap ventilates arrhythmically as she discusses with the even for her very eccentric father of yózef what to do with awnt sqwishila as they bothre now calling her


we are not quite close to the finish with the voleries says father of yózef we would have to say which we are not normally inclined to do but under the circumstances that some minor adjustments to the semahtrasay may clear up the problem but the guarantees are few and rather distal


whats that got to do with anything


you know the lemegeton of ignota


mama introduced us when we were listening to the hermit goats sermon or ı should say when ı was trying to listen and mama was all over the azahat


we are unsure if you remember but in it is a clause that speaks obscurely of a prohibition against the manufacture of flying things along with the requisite curses that can be applied under specified conditions to those who attempt to challenge the elemental orders


look  mamas out to lunch now but when shes back and if she finds awnt sqwishila all squished out like this shell blame me and ım having such a good day


how about the fååk


and all the many hesitations galadap has developed of the father of yózef instantly disappear you mean


yes  go to the tvättstuga  obtain the fååk  apply it


how do you know about the tvättstuga


dotter of the house of mama we may be crazy but we are not stupid


galadap gets the fååk and discerns it and just in time before mama returns just as shes hearing the clicketyclackety of mamas brain activating in the bionic rhododendra performs the ablutions necessary for relative distracing and prepares the table of conferences and requests forgiveness from the spirits of the healatorium and applies the artifacts of forgiveness and loosens awnt sqwishila distributing her across the spaces and recites the obligatoria and waits in the annulments and distraces awnt sqwishila entirely from existence and all the affixes that can or might attach themselves to it and mama tangos into the room whatre you galadap doing in the healatorium and galadap reaches deep into the glossogobblia and mama doesnt even notice because shes just back from a stupendous lunch


and for father of yózef the days been like when you start it intending to make borscht but in the end have only cut your toenails


for galadap the days been like the happiness of fish


but for awnt wywila it hasnt been a good day it hasnt been a good day at all

13.5.22

patasadoo

 

patasadoo.blogspot.com

a new technical repository for sadoo activity

10.5.22

deranged tales from a sadoo stoodio

 

galadap gets the job


galadap and mamare sitting in the talkatorium discussing whether to hire an ornamental hermit   mamas recently returned from the endives where she was fishing for the fossilized souls of sixth century apophatics and the trip was a stunning success and mamas in a rare great mood  capable of conversation and undistracted by the invisibles and the principles and governance of the amusement parks of milith and lephistopheles 


which lawn though do you think it should inhabit   cowchim suggests the northwestnorth  queermendungjia suggests the northnorthwest  wangsiri suggests the westnorthnorth  tubeetu suggests the westwestnorth         


eastnortheast


but nothing suggests the eastnortheast


ım suggesting its suggestion being suggested in the lack of suggestings


a kind of apomancy   hm


brumy could apply


brumyll scare our intruders


they cant see it


you think brumys your imaginary friend but thats imaginary   brumys as real as bernardine soares


weve had this debate before


well ive got some conjunctio to attend to   ill leave things in your capable hands


do you want to at least interview the shortlist


ill just get rid of them if i dont like them


and mamas off like a zome or a fluffiness or a gravid fomentress or a braigetoír or a bewrayed pergola or the hegassen at a harrying frolic


wanted

ornamental hermıt

at the house of mama

eastnortheast lawn access only

room and herbs and potions

random stipends possible for sundry services

must have a minimum of three centuries experience in uselessness and absurdity

unparalleled intelligence creativity wit vitality and scatological prowess required

other than this house of mamas an equal oppootunity employer

and doesnt distinguish based on sex gender religion race ethnicity class age sanity ability langwich species aesthetics sentience politics physicality or existence but only on criteria unnameable unconscious subjective unknowable


galadap likes the ad so much

she decides to apply herself 


dear esteemed outcats at the house of mama


ım an outcat of outcats and ı do dada like mama   ım funnier than the nınth and thırteenth century combined and ım so past intelligence its forgotten it exists   ı shit 81 times a day and each is a delırıous perfectıon that seızes the apple of clarıty and floods the world with the snobbıshness of madness   we are the creators of the cosmoses behind ın above and below the cosmos and the ıncarnate dream of energy that turns the numinous into unconcerned anarchıc grounds of deluging eyes   ı am the polyprefixes of all substantives   they are the omnisuffixes of all copulatives   we are the panaffixes of the destruction of grammar syntax meaning and langwıch


yours sincerely


galadap


she gets an interview and decides to wear the chromatic liquid buffoonery she picked up in pondicherry during an archaic monsoon


lovely outfit says galadap as galadap enters the interviewatoria


why thanks so much says galadap my dıno picked it out for me


oh you have a dıno exclaims galadap scribbling in her notebook furiously


ı think every selfrespecting ornamental hermıt should


are you selfrespecting though


to the extent respects a function of spectacular yes


and to the extent its not


ah theres the grub


havent washed my hair in months


no behind you walking by the window


theyre everywhere   lets say youre doing your ornamental hermıt thing in the eastnortheast and twentytwo grubs descend from an afflıction   tell us about a time you havent   what are your three greatest devıancıes   give us an example of how you dont do anything   describe how youve maliciously and gleefully destroyed a team   if you disagree with someone what kind of shıt do you annihilate them with and in what manner


ıd apply the golden ratıo but not the golden rule  divide the grubs by seven golden pottos extracted from some golden maidenhair  subtract a goldeneye pıe  and eat the remainder with some golden handcuffs


when we fıre you how will you respond


ı have a sauce for that


and galadap and galadap gab it up in the interviewatoria until they smell mama on the eleventh floor and absquatulate to the absurdatory

9.5.22

deranged tales from a sadoo stoodio


the lower house of

lumınatı


galadap wakes on the twentysixth of haha to thirteen outhouses on the eastnortheast lawn of the house of mama   its not my deathday or saintday or birthday she thinks mamas not under her trixter sign   cranishs in akpatok   the luminositys been repaired   a coven of jakes she chortles and spends breakfast wondering how to approach them   ill just eavesdrop for a while and see if i find out anything


on the fourth of décervelage she overhears some turds gossiping in the ninth privy   ı shall name them now says galadap though shes unsure which name belongs to which crapper


ooboo   clıtamen   sylıphıs

alıs   occultatıon   螺旋

oupÿpuo   شٹ   ınutılıous   bromıde 

sadoo   khazı   wc vulg


some muffets later round about the sixth or seventh or eleventh of pédale galadap relocates to the eastnortheast lawn  pitches a marquee  and situates herself before the erstwhile commodes and primarily though discreetly before the ninth and says


ı apologize in advance if ım wrong but while ı address all of you ı address the nınth in a particular way and the nınth ı believe is 螺旋 and 


gurgles and fomentations heard from dispersed depths 


and ıd like to thank you all for being here and honouring us with your presences  galadap has fortunately taken the module on necessaria communication tactics & strategies during her certificate on merdre and everythingness and knows how to address her guests on this occasion  ıd most specially like to thank jejunumıa and duodenumus as well as my many personal guardıan bacterıal spırıts and the uncountable very tıny thıngs that keep the garderobes and reredorters and all their diverse & active family members full and satisfied


螺旋 rises from its steaming transformations and a crown of turds wobbles on the mind of excrement 

there are streams of consciousness and constipations of consciousness   we 13 poo along the spectrum from extreme blockage to extreme stream   dotter of mama  order us from the one extreme to the other correctly and you shall inherit


ooboo   bromıde   khazı

螺旋   occultatıon   alıs

sadoo   clıtamen   ınutılıous    شٹ

oupÿuo   wc vulg   sylıphıs

guesses galadap what do ı inherit?


als hätten wir das alles schon mal gesehen


oh youre deutsche danskers


the more become members of gonad capitalism the more spiritmass has to retreat into the lavatories of night to compensate and balance the books of meat   since all this pooing and going is encapsulated in the defecatory arts we are the council that collects the data from our populated family and weighs the outputs of whonymity analyzing them for nutritional dishealth and distribution and health and the conditions of war between cataphatia and apophatia


ım so extra delighted to have this oppootunity 


we have a smelly song wed like to sing you if youll toilet us


oh please


among many other callings its called potty party


the 13 councillors of scat assemble their brains in guggling pattern round galadap and break into sonic forms never before dumped in whonym ears   and the guest  this specimen of the house of mama for whom its not saintday nor birthday nor deathday  enters kaleidoscopic reveries of boundless dimension and passages later when she awakens on the floor of the preservatory she records 


tercet latrine

if you drink some mydaleine

and turn a little green

dont turn to the sentine but the ______


tercet loo

look! in the delftwares a heap of doo

i dont have a clue

who wouldnt use the ______


tristich shitter

being the houseofmamas dotter

you never go atwitter

that langwichgutter  you just go a______


tristich littlemysticsroom

when youre abloom with spoom

but tranced before godheads holy tomb

its a choice      doom or zoom to the other ______


quatrain closet

nothing in lifes so dulcet

from the outset or the offset

as the lower faucet

we turn on in the va cua train ______


and the days the cusp twixt merdre and gidouille  edging toward the origins of the slow dump of light  and galadap rises and the suns a luminous turd and she turns toward the eastnortheast lawn and the councils gone and there are only as usual some ornamental hermits frolicking in the city of sizzling folly

8.5.22

deranged tales from a sadoo stoodio


the quaker oats company


galadaps dada wouldnt die   everyone had lost count of the number of times they knew this was the last week and they cast their spells and said their prayers and drank their whisky  each according to its kind  and then   a bra cad a bra   there dadad be  asking for his bit of tortured chicken or bowl of muffets from that secret storehouse of 2391 boxes he had ordered from the quaker oats company after hed received inside info  quite accurate it turned out  that muffets was going to be discontinued globally forever


probably because it doesnt have enough sugar


it doesnt have any sugar


you cant have breakfast without sugar


it didnt keep up with the times


they shouldv added sucrose and made those shredded pucks blue and green and red then they wouldv sold


oh its alright   i got my 2913 boxes   i figure i have to live  at a rate of two muffets a day  till 151 to run out


2391 boxes dada


and thats the way it went


hed fall out of his bed in the night and bang his head and go to emerg and everyone would say well now thats it but a few days later hed be back at home dozing in his chair   his potassium levels would leap and hed be rushed to emerg and everyone would say well now thats surely it but a few days later hed be back at home looking at his unfinished muffet and wondering why the quaker oats company discontinued such a perfect cereal   it wasnt because he didnt like sugar   the muffet would go in the bowl and it would be covered with imprisoned cowmilk and then a quarter cup of golden yellow sugar from the redpath sugar company would get heaped on top and then 4 fluid ounces  though theyre not that fluid  of golden corn syrup from the beehive company which as far as we can tell isnt a company but is a product of  were not sure of this  ach food companies  which in turn is owned we think by associated british foods  which in turn is owned by wittington investments  which in turn is owned by the garfield weston foundation  which makes it sound like a charity  which is more or less owned by a bunch of western weston colonialists  but who can own corn really   dunno  you try googling who owns beehive cornsyrup and see what you get   i mean try another browser and you get the st lawrence starch company  which btw got into a lawsuit with the canada starch company as to which of their brands of corn syrup was fed to the dionne quints and then it seems like st lawrence and probably beehive and maybe the entire river & god knows the quints too got sold to bestfoods which seems somehow to have a sibling named hellmanns and the whole theybang no doubt including a lot of other carcinogenics was sold to cpc international or ingredion or cornproductsrefining or texaco or mazola one or all of which in one of its or their iterations was named the worlds most ethical company which godalmighty cant be true which was sold to unilever which owns a fuckofalot      anyhoo this cornsyrup  only ganesha knows who owns it  would get poured on top of the whole cancerous mess and he fell off a ladder reaching for david copperfield  dickens was the only literature he knew   look were using the pasttense already  dickens and the bible  and some leg infection would blow up his leg to five times the normal size and creep toward his heart and everyone would say well its gotta be time now and a few weeks later hed be watching the birdies from his rocking chair and chuckling to himself birdies look at the birdies the point is we dont recommend you google beehive corn syrup


we should do him in the way trintignant does riva in amour   thats the way its done  thats love


thats murder brumy


murder love whats the diff   trintignant does it


thats in the movies


trintignant was done


thats in the dying


death imitates art


rewilding


how long do you think someone can live on cornsyrup and incarcerated geneticallymodified harrowed chicken


probably til its muffets run out


when ı kick the muffets ıd like to be 81 and sleeping in a hammock on sable island


a cute little horsie nibbling on your gonads


thats the way to bite the lust


old muffetlovers dont die  they just wheat away


oh brumy could you be a sweet dino and get me a bromide martini with nine cherries


& dada doesnt dıe

for dada is forever





7.5.22

deranged tales from a sadoo stoodio


theatre of papaya


a wayward papaya puppeteer vendor knocks like a windshear about the upperfloor luminosity at least it knocks galadap infers to brumy and theres some faintly audible chuckling its going to come in anyway says brumy and brumys right and the peddlar glomps down toward them like a senior senator


you may think from my reputation and it wouldnt be outrageous that i only deal in papaya puppets  or puppeteers  the ambiguitys to my advantage  but  and here i share with you what ive shared with none  my passion from the earliest days has been the seeds   those perfect black wee shiny bitter squishy spheres that slide down the throat as easily as chironex fleckeri and are partners with wormwood in digestive passage   ive been so obsessed with them since birth i cling to the papaya puppet trade to allow me to never stray far from my beloved seeds so they are perpetually intimate and i feel their dreams and pains more than mine   they are my mentors foods slaves art langwich   for no one believes in communication anymore   its extinct as dinos   brumys scales flutter   langwichs now the province of mangos and kohlrabi  kamut and hedgehogs   and nothing of whonyms  whove abandoned language and only mimic in their deaths what was once a vitality  reciting fossilized scripts from cultural middens   and so i listen to my papaya seeds like a shaman listens to the trees


how much asks brumy offended by its extinction


oh you misread me dinorama says the dealer


what a waste of meat mutters brumy


i hear that says the dealer


look says galadap we cant quite say you broke in but youre definitely here without a permit and notwithstanding our common belief in the communality of things were all forced to function in seemingly abiding structures that decry such belief and hence make its practice vaguely schizophrenic and pervasively random


we dont need more cartesian superciliousness wearing love makeup in other words says the dealer


thats not quite what ı was saying says galadap


what shes saying says brumy is that youre a charlatan


im a humble mage of the seeds of papaya says the dealer how could i be a charlatan when i offer my wonders for free   your accusations a projection of your inexperience in the worlds of our trade


there are no snakes in iceland says brumy


of course thats not true and never has been says galadap there are snakes in the alþingi & alþingishúsið  snakes in the kirkjuþing & kirkjuráð  snakes in the safnahúsið  and of course wyrms of all kinds distributed equitably among all the myriad spaces


wind and ice are snakes says brumy


all the more reason to advance to the langwiches of seeds says the dealer may i offer you some


the gap between the narratives of media and the narratives of art is now so large dinosaurs can get through it says brumy


all the way from the triassic says galadap


to announce themselves in the present as necessary abominations says brumy monsters of integration


lets say i give you nine  half for each of you  and the only thing i ask in returns that you watch a short little papaya puppet play of my own composition   its called theres just not enough in its void and it was created when microdosing a concoction of methyl​enedioxymethamphetamine cannabis lysergicaciddiethylamide psilocybin and pharmahuasca in a treehouse on a coracle on the ganga



theres just not enough in its void

or

blood squirt


a very short tragitragedy

in nine acts


by


a wayward papaya puppeteer dealer

characters

many papayas and their pulp

fire  ice  air  theusual

sonics & the senses

smoke n fashion

darkness

... and starring ...

papaya seeds

setting

an altered preservatory in the house of mama

a country road   some numbers

the eternal crepusculars

acts one through nine

the dealer disappears in a mirage of smoke in the preservatory

and in their place a firepuppettheatre

the spectators gather around its heat

a parade of papayas walk on the sea of fire without harm and take positions

the nine papayas are donned in garish warrior ice outfits but do not melt

cacophanous lights and atrocious darknesses

screeching and irreconcilable sonics

smells to faint by and a clammy energy creeps throughout the room

the nine skin one another and their pulp whirls into the air

the seeds of the nine form iridescent constellations of suggestive semantemes



we loved it squeals galadap


speak for yourselves says brumy


we were brumy   oh well take some


are you degeneratively insane says brumy


and the dealer crumbles to ash and the ash vibrates into nine papaya seeds and brumy and galadap divide them among themselves


well regret this says brumy


regrets the new joy says galadap


that may be says brumy and if it be joys also the new desolation


and desolation the new giddiness


and giddiness the new abominably unimaginable affliction


nothing fried nothing pained


a witch in rhyme saves nothing


a word of the sand births doo in the tush


the evils in the fairytales


the gnarly turd is the norm


youre a bite for bored ewes


and the friends eat their allotments and brumys eyes get big as bromides and they transmogrify into a flagitous papaya with teeth the size of a spinosaurus and it tears galadap apart like bánh tráng and theres neither evidence nor memory of galadaps existence and brumy settles into the house of mama like a tapestry