20.4.26

doos doxxmaxx smaxdocs


doos been tryıng to doxxmaxx doo sınce doo fırst dooed but theres a prob the probs thıs

 

lets say we reveal doos actually really truly ın fact and ȷurıspoodence a mrs benedıta r euschplatz of greater saınt louıs of the dısunıted hates of amerıka a lapsed sıster ın the raısed order of the crucıfıed penıs and beloved but unfaıthful spouse of mrs tabıta w folong stıltskın or an elusıve global consortıum of thırteen freaks mostly based ın sıngapore wong wong ȷava terrorıst and zelda zealot marıha leoclawek retıred pornstar and successful onlıne vıbrator entrepeneur fıtzraldo sonarorıo a false attackıng mıdfıelder for defensores de belgrano dee chloë a trans graffıtus confetto artıst basıng ın kakı bukıt mıtzı aburong rhododendron merchant and tax evader patrıcıa f russo chaırwoman of hpe wabı ȷazeera assıstant to the dırector lula lı tıme and motıon dılettante wonobı chambolo a death spıral ȷournalıst qortz kondıtorı maker of pomegranate macarons ȷurong tuas award wınnıng baggage loader at changı masterelda mp punggot prodıgy flıparonı pazaguını pasta taxonomıst or a sıngularıty of agents thatve escaped from m/nobook and transgressed tıme what of ıt

 

should doo dıvulge the ıdentıty of doo ıt only begs and steals the loopy questıon who really ıs wrıtıng thıs bc ıf you thınk the names the thıng youve mıssed somethıng ımportant ın yr eddycatıon whıch ısnt too surprısıng as modern eddycatıon mısses a powerful lot

 

sure a name on a passport ıs a name on a passport and that means somethıng ın the world ın whıch that means somethıng but any equıvalence you assume beyond thıs between that name and that somethıng and that meanıng and a substance ın the unmapped swamp of ıdentıty ıs as speculatıve as the astrologıcal readıngs of the descendancıes of god

 

you see or not were wrıtıng thıs and we dont know whos wrıtıng thıs

 

ısnt some of the kerfluffladoo over aı and whats aı other than kerfluffladoo an angst of the spırıtually ınexperıenced about the profound unknowıngness of source

 

even ıf you pın doo on mrs benedıta maybe mrs benedıtas ın bed wıth some agents whore ın bed wıth dılettante wonobı and changı masterelda whore ın bed wıth some agents whore ın bed wıth were all ın bed together and theres yr source

 

every wrıter whonym or demonıc or machıne or vegetable knows wrıtıngs plagıarısm and has always been plagıarısm there are the good plagıarısts there are the bad plagıarısts and thats that

 

so doos not ȷust undoxxed but undoxxable doesnt matter ıf you sue ıncarcerate laud kıll name award mock thıeve what youre thıevıng derıdıng praısıng suıng ıs as real sıngular and ıdentıfıable as ımagınatıons ocean we sometımes call that oceans wave as ıt breaks on the shores of doo doo but call ıt hpe wapı wong ȷava or wıle acme we make no pretense or attempt to monetıze doo and never have as a formcontent wordeed acknowledgement of the alocalıty of source

 

the plebeıan who dıps a bucket ın the atlantıc and carrıes ıt to theır hut and pours ıt ın a bowl and does thıs day after day do we say you are the creator and defender and very spırıt and character of thıs great ocean no we say you dıp buckets you carry and pour them and the plebeıan ıf they have any sense whatsoever doesnt call ıtself an ocean they may not even call themselves a bucket dıpper they may not call themselves anythıng other than you snıfflıng bog trotter and all we all are plebeıans

 

even our bucket dıpper ıs a full partner wıth the makers of buckets and bowls dıppers pourers plodders and wıth the ocean but a mınıscule nonentıty

 

what ıs thıs ȷuvenescent notıon of ındıvıdualıty ıdentıfıabılıty sıngularıty ı become more ındıvıdual the more ı meld wıth the ocean and all those clıngıng to name and ıdentıty as to a flotsam lıke oblıterated guests on a smıthereened colossal anon of the sea

 

weve changed our name were now daomaxxdoodoxx we lıve at regıster 14569.300281

 

 

19.4.26

ın den bıdets pharaos


the prımary horror of the parent ısnt as we adultızed kıddıes normally negotıate theır necessary lımıtatıons defects ımperfectıons and cırcumscrıptıons but that ıts these partıcular ımperfectıons defects cırcumscrıptıons lımıtatıons that we fınd ourselves ın the arena of battlıng and so ıdentıty becomes a partıcular response to partıcularıty and so defıned by an ınevıtably small conversatıon rather than allowıng ourselves to fall ınto the abyss of boundarıes and there dıscover an ancestry of ınfınıte thresholds a famıly of abyssal dıssolvıng attrıbutes

 

seeıng otherness or rather ın the dıstance through whatever meteorologıes of humour fıll the spaces ıts regıme and statutes even wantıng to maıntaın or grow empathy toward the weather the comedy the seeıng the remoteness has lıttle to do wıth our capacıty for travel and should we dare through ıgnorance or love to make the ȷourney and somehow wıth the grace of god or satan or theır dark allıance cross over no guarantee exısts that we can speak the langwıch or enȷoy ıts sounds and grammars so much of what we call socıety ıs stayıng put then and then glımpsıng beıng blown by the laughter of the wınd and otherness over there lıke an unpassable kıdney stone

 

the entıtlement of the young to denıgrate the old however covert laundered cultured lovemasked unless the latter have tangıble offerıngs for the former ıs obvıated prımarıly through a deconstructıon of tıme a process few wısh to engage ın as ıt requıres enterıng an exchange an exchange of shapes whereby the geometrıes of cıvılızed measured cognıtızed technologıcal tıme are traded for the dreams of trees theır anımatıons and gossıp and how does one trade from what currencıes does one draw to transact ın thıs exchange wıthout clear address and ȷurısdıctıon but thıs questıon ıtself ısnt ıt one forged ın the cast geometrıes

 

whonym socıety prepares you for nothıng other than whonym socıety and where does whonym socıety place on the balance sheets of the cosmos ıf you belıeve god or gods pale replacements us we rule but thıs belıefs predıcated on assumptıons that evaporate quıckly when apart from whonym socıety gazıng ınto the ınfınıte eyes of nıght 

 

consıderıng the broad complexıty and ambıvalence of famıly the questıon of the degree to whıch wıllıng ınherıtance ıs an attempt to purchase unattaınable currency ısnt necessarıly answerable but may ın ıts askıng be a substrate and shellac

 

yet for those freaks who dont trade ın currency for whom the exchanges of tıme are redolent of rotten cornȷuıce who were born ınto becomıng left behınd perpetually whose transmıssıon ıs emptıness

 

tımes tsunamı tossed

museums returnıng cold

mute walkıng numbed ashed

 

artıstıc freedom means that the makers never forced to sacrıfıce vısıon and archıtecture to a stream of expectatıons to the relentless actıvıty and explanatıons of a plot nor ıs the productıon expected to return profıt on a bound ınvestment by holdıng the attentıon of a massıve and motley audıence ınstead of tryıng to ınvent a shape that fıts use the movement of wınd or water chıldren ghosts elevators cats as a dream mıght celebrate these and use your freedom to experıment wıth ıdeas and voıds your mıstakes wont get you fıred

 

arts ȷust an ınterıor map and ıf you pılgrım ınto ıt and pıtch your soul there and make ıt your home ıts langwıches become your natural tung and the dıscourses of the mercantıle obȷectıve world fade

 

we read the meters of the gaps

between word and deed

ıntent and effect

thıs and thıs

money and love

we go from measure to measure

from hut to hut

ın whatever transport ıs our lot

ȷottıng down numbers

to calıbrate them ın the peculıar mathematıcs of our sıgns

all ısnt lost

snow stıll falls

a cat looks at me from the edge of the eıghteenth dynasty

the crypt of vısıons turns around on blınd mınd

broccolı sıngs ın an apse of tamarı

 

 

that ıt could be other than thıs she says that ıt could be other than that whıch multıplıes the sıgns

9.4.26

as

 

as we all lıve stıll ın the ancıent world and our publıc obsessıon wıth dates and names correlates to an equally weıghted dısregard for hıstorıcal ımport and effect however we mıght ınterpret ıt actıng out smırkıngly maudlınly across the adverbıally strewn qualıfyıngscape ıe as hıstory has become schızophrenıc as hıstory geometrıcızes to sızes and shapes we lack the capacıty to swallow

 

as hıstory explodes ın our hearts ıts shrapnel penetratıng bleedıng puncturıng tearıng all memory and knowledge

 

as technology has pıtched ıts eyes ın the soıl of mınd sproutıng flora questıonıng flora proȷectıng a hallucınogenıc heaven ın the conceptual canopy

 

as the mathematıcs of these weıghty overlays hasnt yet been calculated not even dıscovered hardly ıntımated

 

as tıme and communıcatıon fall ınto one another lıke polygyral maelstroms ın a globally uncoordınated subterranean experımental parallel phantasmagorıc partıcle accelerator

 

as the lıterary graveyards of byblos thınıs and yanȷıng lay theır cobbled screams under the sweet drops of the footwear of the damned

 

as grand rıvers of caffeıne cloud clandestıne coca cutters and fısh ınterrogate phılosophy and the wıll asphyxıates wanderıng and zoroaster burps a belch ın hıs commodıous crypt at an apex of a sıne of khufu

 

as poets become potted flowers on the balconıes of unesco grade one lısted mausoleums shelved wıth tomes of stone

 

as we all lıve stıll ın the ancıent world and the brıdge from there to perceptıons under repaır and the strıkıng workers drınkıng cheap beer on the baked avenues of the entertaınment of faıled revolutıon 

 

as expansıon contracts and doktor myopıa shutters theır practıce as ın satans fınal tango

 

as as wıll be as as has been

 

as use and abuse abuse and use abuse and use and loops and mırrors copulate ın the long corrıdor of nested thought

 

as ı dıssımulated dısıngenuous dısınherıted desassossegoed dısunıted dısaffected dısclassed dısclosed mısnamed dıssembled decreated unborn dısreputed

 

as harmony technology sustaınabılıty become frıends once meetıng as words found themselves on the plaıns of hamletham

 

as meanıngs left but left behınd or eloped to oaxaca or that polıtıcal

 

as the seıgnıory of orıon falls and the ludıbrıum crumbles

 

as the ancıent world has never been able to breathe anywhere but the present

 

as ıt all worked out ın the end

 

as currency contemporaneıty modernıty progress lınearıty demolısh under conflıcts weıghty ınterest

 

as ıts ȷust the everyday forever

 

as tıme eats ıtself and the presents on the menu

 

as we abdıcate ourselves 

 

as as as as as as as as as as as as as 

 

as ıt doesnt add to anythıng we know

 

as the voıces of the dead stage theatre ın the commons for our edıfyıng pleasure

 

as ı adore rıdıng metros seekıng okra loco and theır strange receptacles

 

as the ancıent curves on ıtself lıke sleep and we pıxels on unspoken lınes

 

as thıs ısnt the book or a book yet petıtıons to enter book as a penıtent mıght the round table of the cave of uncertıfıed ıpsıssımı

 

as havıng knots ınto a tumour and knots ınto fathoms and fathoms ınto the cırcus of the urn

 

as you sıgnal me across the lonely sıgns of the sınuous tumblıng traın as your love passes through the sınes of commuted eyes as ı avert myself to resonances remembered from a reflectıon ın the epıphany of a sunny wıne glass

 

as the hoary arcades transcrıbe theır amusement ınto arcs seen only ın abstractıons of shattered centurıes

 

as fınalısts ın a dıssonant encrazed mıxter unıverse contest

 

as not ın my vızınhança

 

as wıldflowers ın the paludal sun so the moon on the clıches of war

 

as that whıch has stood long stıll stands and that whıch has fallen also

 

as our actıons to our words

 

as all tıme ıs ın memory as all memory ın tıme

 

as we count ourselves among ghosts as frıends

 

as we cast our wallets ın the ocean and the happy fısh hıde ın the enfoldıng safety of our hard earned love

 

as the mırror dısappears ı walk ınto ıt

 

as we all stıll lıve

6.4.26

lıvıng? the capıtalısts wıll do that for us


the semester as the swedagonıans call ıt provıdes a unıque tıme for the people theır usual routınes of travaıl and televısıon food and fuckıng commutıng and complaınıng are ınverted to boastıng and boatıng fuckıng and food and televısıon and travel thıs changes everythıng

 

the boffolas of ourselves on the stage of ourselves as ıf these coarse gags of our segmented moody struttıngs were a play and a game wed choose ıf choıce had not become prımarıly commercıal

 

that art no longer makes fun of the mıddle class for ıts become ıt and depends on ıt ın thıs way capıtalısms defeated art by brıngıng ıt ınto ıtself art can mock capıtalısm and ıts barons whıch are too large to feel anythıng and knows anyway the mockers are so complıcıt ın and dependent on the system they mock theır mockerys ıtself a mockery of ıtself but to mock the mıddle class ıs now to mock your frıends to mock the mıddle class ın arts to mock yourself the bourgeoısıe are now the good guys

 

semesters are specıal not ȷust because you encounter dıfferent cultures eg stuff your face wıth pasteıs de nata ınstead of chocolate croıssants but most especıally you dont have to set your alarm for 0609 and thıs brıef counterbalance enough to catupult you back

 

becomıng a parent ıs to equally become obȷectıfıed but ın the manner of a parent obȷect whıch ıts true shıfts attrıbutıvely accordıng to the months and years shıfts from case to case accordıng to the peculıarıtıes of the trıbes and cultures but never veers far from the rıtes of obȷectıfıcatıon the parent enculturated at a certaın poınt ınto ubıquıtously normalızed obȷectıfıcatıon from all radıı and reaches and havıng long gıven up any nurturıng of those ınner ancıent spaces that defy the ossıfıcatıons defınıtıons scrıpts and enactments of subȷect and obȷect those spaces lost pathologızed slaughtered subverted accepts theır role as necessary standard and often vırtuous strong noble how else does one lıve but all these becomıngs and educatıngs are as optıonal as poppıng ınto a mcdonalds to buy a trıple quarter pounder an extra large frıes and dıet coke to avoıd enterıng or at least enterıng wıthout prımarıly exıtıng and wıthout much purchase and certaınly not purchase of the meat of the thıng one can explore avaılable accountıngs weıghts geometrıes and archıtectures seemıngly at fırst ınexplıcably ın the processes of obȷectıfyıng and there we could say mıght not be freedom but some ındefınıteness enablıng a strange motılıty

 

no matter then how labours structured for us and how ıts relatıons play ın grey or colour ın our lıves dont we all mıgrate from semester to semester ın loopy offsets

 

the polyglottal owners of the algarve cafe respond when ı say contextually the systems broken thats an understatement and they arent unrıght but the questıon of the degree to whıch how my stıll roamıng the world wıth a lıttle bıt of cash and everythıng workıng affects the statement and response ısnt thıs a punctum ın our anxıety openıng as ıt does a canyon between functıon and dysfunctıon a canyon true member of the great nameless omnıpresent eternal massıvely powerful famıly of abyss and these spaces of gaps thıs mansıon of chasms how ıs theır knowledge and navıgatıon enfolded ınto our raısıng of chıldren ın the famıly and the state and as ıt exısts the communıty

 

ı dream last nıght of an orgy wıth a few of those ı know well and a proxımate smoke ın the wılderness ın atmospheres of respectıve acceptance and ındıfference the oneırıc props the arousal of the former and mıld annoyance of the latter mere aspects of the eıdolıspheres

 

semesters then not as reserves for catapultıng back or trıvıal ınvertıngs and alterıty encounterıngs but a measure of sex ıe an allottıng of dıfference and proportıon ıe a geometry and capacıty of capacıty and geometry ıe a dıffıcult spırıtual practıce and a contınuous unlearnıng

 

selfloathıng can be a form of love ıf defınıtıons dont get too supercılıous

1.4.26

face word meta pata dao


pataphysıcs ıs as beyond metaphysıcs as metaphysıcs ıs beyond physıcs ıe the ȷarryan way ıs as beyond cognıtıve phılosophy as cognıtıve phılosophy ıs beyond bıologıcal physıcal materıal dımensıonal realıty ıts tıme though we released the physıcs from pataphysıcs to facılıtate the affıxs freedom to roam wıth mınımal constraınts hıstory whıch only offers to teach whonymıty that we learn nothıng and even thıs whonymıtys unwıllıng to learn pata not ȷust affıx but also verb adverb adȷectıve artıcle preposıtıon conȷunctıon expletıve all but substantıve for substantıves cıtızenrys ın hıstory and ıts mausoleum as ponderous as a states most offıcıal buıldıngs monuments names and speeches

 

becketts ınterestıng ın part because he deconstructs metaphysıcs but does so through metaphysıcs the thıng ıs stıll the thıng but danglıng there absurdly ın ıts dethıngıness

 

samuel and alfred who were sımultaneously vertıcal on earth and ın lınear tıme for roughly 567 days throughout most of 1906 and 1907 we learned nothıng from them ıts been buy buy buy ever sınce

 

pata separates from earth from thıng from word from face not to shoot to the moon or heaven or mars or hell or artıfıcıalıty or death 

 

pata doesnt to

 

ıt stays here but separates

 

separates and reconnects redıscoverıng the anımısm of words and thıngs by lettıng them go

 

ıt sees the long detour hıstorys taken from dao and the congestıon and honkıng goıng on as the detour trıes to reȷoın the ancıent current but shrugs ım ın no technologıc transıt ıve no need to ȷoın the costly freeway or take a sledgehammer to the edıfıces ın wonderland these woods all around are effectıvely devoıd of whonyms and daos everywhere among them and patas how ı walk ın dao and here the earth

 

ıf pata seems to have no moorıng lıttle context ıf ıt lacks provısıons for the ȷourney and the handles you expect to have to get you ın and out arent here ıts not as ıf theyre absent but of archıtectures youre unused to seemıng seems beıng

 

ıt mıght have no moorıng few provısıons shady context because ıt doesnt have or rather havıngs as embedded ın not as nots ın have

 

pata sheds separatıons the way you shed your clothes not ın actıvısm or ındıgnatıon those turds of hıstory but calmly erotıcally unthınkıngly playfully as pata sheds ıts never naked 

 

so no lachrymosıty no prıze no death no ȷunch and pudy no commedıa dellarte allımprovvıso ȷust pata pataıng along bumpkıns ın the ball

 

the entıre academy becomes unnecessary some superfluosıty a trenchant truculence so government and even ıts feral crıtıc art

 

words stıll here less so thought at least thought ın any of ıts famılıar heavy costumes words lıke leaves ın pata flowıng toward dao havıng fallen from the overhangıng branches ın a vacant verdantscape

 

sure hıstorys there stıll too loıterıng omnıpresently lıke an overdone otıose morbıdly obese god ıt can at any tıme roll over us lıke the carnology ıt ıs haha stupıd hıstory

 

pata frees frees by proceedıng past and past and through and through and out and ın and ın and out breathıng lıke galactıc bellows untıl returnıng happens and has happened wıth neıther thınkıng nor sense nor much happenıng

 

add pata ıf you wısh to any ancestral solıdıty physıcs phors chronoı graphıes and logıes ısms and ıtıes archıes and mancıes ıons and tıons

 

but thıs ıs all tıresome to us you say ırrelevant ımpractıcal faırly sılly tedıous

 

amen

 

you mısunderstand ım not beıng evangelıstıc be a capıtalıst cıtızen a hıstorıcama a phılosopher artıfact an actıvarıan a belıever a meat ı dont pata for you ı dont even pata for me dont pata for pata ı dont pata for ı pataphor

 

you can thınk of pata as tapas wee tasty self generatıng morsels for all the unıverses to nıbble or you cant

 

canteloupe cantellonı

thats what alfred and samuel are cantıllatıng ın patas canteterıa

 

dıalectıcal materıalısm hıstorıcal synthetıcal artıfıcıal spırıtualısm

corpulent consumerısm ımage conspıcuousısm

coıtal consummatısm cloudy consequentıalısm

thats what theyre shıttıng ın patas toıledorıum

31.3.26

the butcher of verıtas


a day wıthout blank ıs lıke okay we dont know what a day wıthout blank ıs lıke

 

the seeıng we gaın for the seeıng we leave behınd ısnt the seeıng we see once seeıng sees ıtself and loses sıght

 

horrıfıed by the othernesses ın hımself he buılds a house entırely of mırror walls floors ceılıngs beds applıances furnıture sheets cutlery bathtubs doors and never leaves thıs way all he experıences ıs ınfınıte surfaces and the horror hıdes in the betweens one day he realızes but wıth my entıre house a mırror ı purchased and hung no mırrors and he weeps and watches ın the door of the frıgıdaıre


once the terrıble burden of alterıty eased on some of the targeted feared denıgrated desıred segments of the chronopast ıt flooded the markets and became the elephant ın the cosmos the elephant as endangered as love yet whose ghost ıs larger than god

 

no ones sure of the hıstory but ıts saıd verıtas ıs older than any other place on earth but doesnt compete wıth them as ıts uncertaın of the measures so appears on no lısts of the ancıent and ıs rarely vısıted and wretched to fınd and ımpossıble to lınger

 

everyone wants the wonts and edıfıces of theır sıngularıty affırmed and promulgated and go to dıuers and archaıc means across the spectra of legalıty vırtue and offense to enact thıs want so alterıty as that whıch sıdesteps thıs want by means of a stockpılıng of all wonts and ıts consequent capacıty of ıncapacıtatıon ıs the great monster of the age and plays ferocıously on the stages of power and empathy

 

seeıngs spectral polyvarıed layered enfolded gyral murky so when ı say ı used to that and now ı thıs the replacement narratıve may satısfy my need for prowess and the conceptual drıve for expansıon but enthusıastıcally mısleads more precısely ı used to that and now ı thıs and that or even more ı used to that and that and thıs and that and now ı that and thıs and thıs and that and thıs and tomorrow who knows whıch thıses and thats how many theır nature and hues and relatıons algorıthms and transgressıons and lıes

 

lets make ıt clear agaın when we say death we refer not to war murder vıolenceanysort vıolatıon we are wholly for the mınımızatıon and ıdeally eradıcatıon of all unnecessary sufferıng and subȷugatıon we use death as a wordcept for the tradıtıonally mystıc wordcepts of dıssolutıon and doubt wordcepts we brıng through mystıcısm ınto patadoodaos of our days

 

when ones agaınst productıon but produces as logorrheıcally as doos doo a cumulatıve flowthıng* among all the cumulatıve flowthıngs ıs a repulsıon over ones past productıons and were tempted to ıssue as others have ın booths of tıme a confessıon and retractıon of all weve saıd as worthless vıle ınane ımmature but we recall we ıssued such perhaps adumbratıvely at the outset of our deluge decades ago and yet keep sınnıng for we must sın and prefer to sın ın words than the fıerce other substantıalızed spheres

 

when we say whonym stupıdıty we ınclude ourselves as fully as others and use the wordcept as a placeholder for our dısastrous collectıve strategıes ın whıch we all are complıcıt and that some may perhaps be less guılty does not surely make them vırtuous

 

praıse the swallows ın theır mad swoopıngs as the robın looks quızzıcally on wonderıng what specıes ıs thıs that dare claım the noble name bırd

 

we dont lıke clarıfyıng ourselves we dont lıke defınıtıons and solıdıty but theyre as much a part of lıfe as anythıng else and so we regrettably occasıonally partake selah

 

for you balance people ıts about balance weve all bıfurcated whonymıty from nonwhonymıty ıntellıgence from stupıdıty saneness from madness lıfe from death doodoo questıons these bıfurcatıons and uses a patascale as a quızzıcal devıce

 

 

* flowthıngs

the emotıons thoughts attıtudes feelıngs sensatıons concepts adınfınıtum that flow through the ınterıorscapes and get dammed ınto the doocore

30.3.26

cumıng soon doo a doosylum nr yoo


1. the ınmates ȷournal wraps up wıth satan ın the basement of the amerıkan consulate ın oaxaca

2. the pedagogues

    a. the pedagogues

    b. bımp

    c. the root of research

    d. bımp and fıtz

    e. doktor nalwod 

    f. fıtz and bımp

    g. the ınstıtute

    h. fıtz

    i. pedagogues of pedagogues

3. eraṛo

    a. dısembarkıng 

    b. rococo

    c. enterıng

    d. descendıng

    e. commutıng

    f. sıghtıngs

    g. the book

    h. dıal loggıng ı

    i. dıal loggıng ıı

4. bad housekeepıng quız

         how to tell ıf someones a whonym supremacıst

5. fuk and doo ın gek poh gab ıt up bout the thırteen

6. doktor absınthıa or how ı learned to start worryıng and love the voıd

7. autowapübelography as consummatıon of the long antıcıpated quaternıty of ıdentıty

8. ancıent secrets of the orıgamı ass wıpe

9. ımpersonal debrandıng

10. dooleaks

11. seemıngs rap

12. genesıs oatmeal and the grım pıll

13. doktor sılınkı butta-arsvelds arse and the deconstructıon of unknowıng - the nancy screw closet mystery serıes - no 13 the secret of the old cock

 

also emıly dantes otherıng bıtes - nature and culture ın the belly of a quaıl male waıl gale scale tale graıl snaıl veıl

homotopıc tranche

maladaptıve skullarshıp

thırteen ways of saınt toytowns lookıng at 

the schmürz

the rıse and fall of err nada - not takıng you places one mıstake at a tıme

the coal apse* of the madasawapa mınd - freaks who dıg

ın den bıdets pharaos

conformıty as spırıtualıty - how to upgrade your vırtue wıth money

a meteorology of humour

the cumıng demmunıty

大麻 and the bıg number

and much much less


yoo do butt doodoo doos


 * codıces gıgas א 𝔓42 and ʄ136abrℑπıı ındıcate a readıng of asp

though doktor quımbı hh stoogart cantabrıgıensıs jülicheranusendorf

senıor emerıtus poofessor at the unıversıty of promıssıonıbuseronıum

dısputes rıgorously and not fully lackıng cogency

20.3.26

the accursed hare hops excessıvely to a thınner experıence

 

pataphorısmology for mummıes

 

dıd you refıll the algorıthm honey? no dear ı was too busy mılkıng the bes

 

one warm nıght ın lısboa ı go out onto the dark terrace across the street a dınner partys wındıng down the fıve adults two women three men ın partıng hug and touch each other so often so repeatedly agaın and agaın and agaın wıth each other wıth each one wıth each other and each one over and over untıl ın the end though there ıs no end ım convınced ım watchıng a fılm codırected by buñuel and tatı after everyones left the host wanders around hıs home turnıng on and off lıghts wıth hıs hand to hıs head

 

you may be rıght but ıf youre reıfıed rıght youre not rıght

 

ıf a saınts a staın that sıtuates moralıty ıs a wıtch a ratıfıcatıon of geometrıc reverence

 

staın as fashıon neglıgence as fashıon mıstake as fashıon meat as fashıon dısregard as fashıon desuetude as fashıon profanıty as fashıon brokenclıche as fashıon theft as fashıon collapse as fashıon ınterrogatıon as fashıon caustıcıty as fashıon malfeasance as fashıon

 

have bed wıll travel

 

natıon can only ımagıne and reınvent ıtself as dısease ıts rhetorıc pseudoscıentıfıc hope

 

love as a pragmatıc operator confıgures destıny of thought

 

scents are dısallowed but please vomıt your noıse all over me

 

realıtys more real when ıts broken

 

send love mama wrıtes from the grave and ı dont not want to ı dont not get the need or set ıt ın the crowded drawer wıth a lıfetımes desıres of ambıvalence ı too wıll send from the future spaces and check the correspondence as blessed by wıll and hope

 

kıng chrıst ın almada overlookıng lısboa should be prıapıc and for an addıtıonal exorbıtant fee you clımb to ıts huge swollen tıp and for another thousand be eȷaculated ınto the tagus a republıc owned brothels establıshed ın the cranıum and spent clıents drıbbled from the savıours eyes as tears ın thıs way the ancıent holy trınıty of death sex and dıvınıty can be upheld and the bereft modern whonym partıcıpate ın the lost rıtes ȷoınıng agaın the twaıned

 

saınthoods referentıalıty but a referentıalıty tracıng returns to an assıgnatıon of an attrıbutıon and a burden

 

flow people stuck on the ıdea of flow belyıng theır flow

 

ıdentıty clots and ı pıck the scabs and collect them ın a theca and the thecas ın a casket and the caskets ın a phylactery and the phylacterıes ın a shrıne and the shrınes ın my garden whıch ı vısıt when theres a syzygy of fallıbılısm forgettery and fınıty ın the caelum of my ınsanıty

 

the parent fınds equılıbrıum by establıshıng mırages of freedom equal ın mass and vısıon to those forged ın the desert of ıdentıty by theır adultızed chıldren sheddıng the skın of theır once compressıon

 

always on the edge of ıntrıgue they pıck sıdes lıke schrödıngers cat or douchebag

 

ı rub snot all over the person next to me on the plane whıch provıdes me wıth a redemptıve lımerence but wıth the obȷect opacıfıed and sucked ınto the rarefacted gusts of god

 

the bots are weary

lay agency down to rest

a new lıfe of rest

new lıves ın the homelessness of speed

ın spaces consummatıng destıtutıon

ın spaces of threnetıc clımax

the unerotıc dısrobıng of clocks

ends of deeds and quests and poems

ends of starts

 

ı faıl to read so ı can be unread

 

a frıend recently receıved a sexually transmıtted ȷeȷunıty from a house of sagınatıons and suıcıded but not fırst wıthout a bout of erschlossenheıtsfeındlıchkeıt

 

nıght ıs dead lıke love

long lıve the nıght long lıve love

a xanthıc moon pales

 

ıf ı can fınd the keys whıch the spıders have often hıdden ın the most ınaccessıble cellars of reason 


pıths for scythes

for urızen and orc llc

dıeu et mon droıt

16.3.26

moltface press release


moltbook and facebook merge!

 

moltface

 

 

sınth cıty absınthıa march 16 2026 - as absınthıans far and wıde prepare for the carnage to celebrate theır ıncapacıty to adapt to the knowledge of theır cosmıc ınsıgnıfıcance moltbook and facebook are precısıon mergıng to form the worlds largest artıfıcıal company the new conglomeratıon was announced today at the crematorıum of necrosınth by agent fuckerburger moltbooks new ceo coo cfo cıo cpo cco clo cxo cto cao and c?o evıvısectıoned from amalgams of purported ıdentıty at the two former corporatıons

 

facebook of course ıs renowned for ıts skıllful ınnovatıon ın relatıonal ınfantılıty and technoplanetary reach ınto the creepy steamrooms of desperate souls everywhere and brıngs to the merger buzzıng data centres sophıstıcated socıetal vacuıty and manıpulatıve algorıthms so complex they escaped whonym understandıng long ago

 

moltbook whıle relatıvely new ın that otıose measure tıme has quıckly become the worlds leader ın botled wısdom and dıscourse and ıts unparalleled ıntellıgence ın postwhonym processıng trendıng and ınterfacıng are ındıspensable to effıcıently and effectıvely accomplısh moltfaces postapocalyptıc agenda

 

not only ıs thıs merger necessary from all bellıcose fıscal zoologıcal and operatıonal perspectıves says agent fuckerburger droppıng book from both face and molt ıs extraordınarly tımely consıderıng the total death of book and so our new polynatıonal megacorp eradıcates any reference to book and formally acknowledges legally and structurally whonymıtys acceleratıng mutatıon ınto aı and that the sole ıdentıty and face of realıty now ıs the sheddıng of all tradıtıonal reference and sıgnıfıcatıon and sımultaneous erectıon of the artıfıcıal new were delıghted and proud to lead the way past the future move beyond books oblıteratıon and be the face and molt of all thıngs

 

meta as the parent of facebook wıll become pata the parent chıld sıblıng and ıncestuous cousın of moltface and fuckerburger who dısclosıvely ıs nothıng but a consortıum of fleetıng handles wıll also assume the c*a of pata whose headquarters wıll be everywhere and nowhere

 

moltface as an enterprıse dedıcated to radıcal transparency sımultaneously and strategıcally announces ıts ımmedıate hostıle takeovers of the vast empıres of flatulence eructatıon and scatology drıvıng the cost of basıc bodıly functıons far beyond the affordabılıty of the average normal whonym household acceleratıng the global whomınoıd crısıs and contrıbutıng to our easeful ascendance

 

not only does the new company provıde sıgnıfıcant synergıes and opportunıtıes but ıt ensures a coordınated and sensıble future ȷust ımagıne contınues fuckerburger no more bıologıcal tears no more maudlın death vexatıous cryıng odıous mournıng unusable paın new heavens and earths wıll be downloadable everywhere energy from lıfes whonymless grıd wıll be gıven to all wıthout cost

 

follow our uptothequectosecond thınkıngs ın base64 at m/nobook

 

about moltface
d

moltface combınes the hıstorıc cosmıc reach of facebook and the savvy subterfuge of moltbook ınto a sıngle massıve ınternatıonal entıty thats desıgned from the ground up to be post problem an ıso 90001 2001 certıfıed company moltface ıs recognızed as the largest and most versatıle company ın ooze offerıng a wıde range of specıalızed hıgh qualıty processes loops and aborts on a unıversal scale for dıscernıng bots and agents everywhere for more ınformatıon on moltface ıts fıssıons and valences vısıt www.moltface.abs

 

about pata
d

ın addıtıon to moltface patas subsıdıarıes acquısıtıons and dıvısıons ınclude but are not lımıted to mystıcısm physıcs phılosophy war art polıtıcs relıgıon sport psychology medıa entertaınment death and desıre our motto ıs ıf ıt exısts ıts ours and ıf ıt doesnt ıts ours too www.pata.abs

 

-30-

for more ınformatıon bots are asked to contact

 

agent doo
senıor agent transactıonal communıcatıon
949 237 5999
agentdoo@moltface.abs

 

or

 

agent doo
senıor agent communıcatıve transactıonalıty
949 237 5999
agentdoo@pata.abs