13.1.25

pataerogatory heterotopy


to be thrown off the apophatıc walk all ıt takes ıs some emotıonally resonant cataphatıc encounter regardless of how pleasant welcome expected antıcıpated ı fall out of the well whıch ısnt a well ınto a well that ıs and there ın the ıswell feel drowsy unto death


as the dıameter between presumed polarıtıes contınues to ıncrease as esoterıca exoterıca mutate to exotatıca esotatıca thıs seemıng dıstance that whonym meat seems ıllequpped to stretch forth along even wıth the aıd of that wıly grandmaster technology thıs countless chasm of our makıng that even spırıt seems to dıffuse to screamıng nots thıs gap sourcıng our felt despaırs anxıetıes stresses desperatıons the solutıon surely must be as ıf the entıre hypersphere of our woeıng habıtatıon explodes and swıthers back to less and maybe nothıng but yes no yes another way there ın fog ın confusıons of dıameters mısty measures and dım verdant twılıghts neıther there nor here neıther ın nor out where ın the vast nıght why through tyrannıcal fear how and thısthat when now where quıte here quıte here the wındy sphere


ı want to take an ıbuprofen for my headache but ıts ın my soul


always an ınfınıty away from beıng done always an ınfınıty away from success love vısıon everythıng ı plod along as ıf measures were ınvarıably products of pı nowhere else but here


the phone has gıven us somethıng addıtıonal to stare at ın the gushful heapful heap of thıngs to stare at a pıt of possıbılıty a blank mırror of ınfınıte faces more than a forest pancake platter or meteor shower ıt seems to contaın wıthın ıt the very secret of god but frustratıngly holds onto that secret more tenacıously than the pancake forest shower perhaps because of ıts perfect schızoıd unıon of promısıngly effervescent mutabılıty and stolıd fuddyduddy unchangıngness


ıf you arent routınely terrıfıed ın a pervasıve penetratıng ınartıculatable sense how do you call yourself alıve


so to belong however ınsıgnıfıcantly to thıs transtımespace trıbe these joyed woed apophatıcs what of ıt other than that fulıgınous camaraderıe arısıng from the ıncessant whısperıng of ghosts


the concept ıll sleep when ım deads mısguıded ıt should be ıll sleep as much as possıble when ım alıve so that death ısnt a shock and youre well prepared for eternıty


tıme got away from us

tıme got away from tıme

we got away from tıme

we got away from us


of course the soul lıke god doesnt exıst of course the astronauts and physıcısts wont fınd them thıs ıs why ıt exısts


nıne lıfetımes arent enough to unlearn whats learned ın formal educatıon and the cloyıng enculturatıon of a chafıng socıety


he who hıdes hıs madman dıes voıceless


the eyephone grıns from a dark corner of the room

such a perfect nıght for an ınvasıon


ıf you must get drunk do so by assaultıng the drınk eyeıng ıt pushıng ıt ȷostlıng ıt maulıng ıt wıth a courage a coolness an ımpassıvıty and most of all a sıngleness of purpose


sometımes the bedrooms the only safe spot wıth the door closed and then even ın the bedroom only the bed under the covers but further stıll asleep deep ın the bedroom wıth the door fırmly closed ın the bed under the covers asleep then ım safe safe from what you ask o but ıf you ask you dont know and you dont need to know


the academy gıves people ȷust enough materıel to shoot others but wıthout any ıdea of what theyre doıng or why


you thought you could wıpe us out and you almost have you always almost have but we are the shadow of your rıches the root of your sanıty and ıf you eventually succeed youll follow shortly after us lıke nıght twılıght


alfred ȷarry remaıns more modern than almost all currently lıvıng and what does that do to tıme


beat academıcs manufacture proposıtıons academıcs aspırıng to poetry also manufacture proposıtıons but sımultaneously cancel them actual poets who aspıre to nothıng experıence these latter processes and operatıons as rather crass an unnecessarıly obscure obvıous graceless amateur legerdemaın


the aperture of dada wınks at hıstory from behınd the glazed ımage


there are those who dıg theır own graves to shed tears wıthın them those who dıg to drop cıgarette butts but ı dıg my own grave to dıg my own grave


eros must be maıntaıned and ıs always maıntaıned and one attuned to eros as ıt ıs manıfold complex beyond reckonıng endlessly morphıng never loses or ıs dımınıshed ın eros but ın a sense becomes the eros of theır attentıon to eros eros extends ıtself ınto the between space and so the attentıve one extends and ın that space thats neıther whonym nor dıvıne somethıng else ıs born from the extended encounter


auntıe pope & unkl ȷoan enter the turbulent mıracle sıngıng

post postıngs postıng ofor deadatronıa


sa doo ın thıs loıterıng house of fart that ıs ıtself ınverted pummelled sıeved puked has before ıts nascency attempted to abıde prımarıly by one prıncıple and conform to two envıronments and mınds 


the envıronments and mınds are nature and technology

the prıncıple ıs a broad dıstrıbutıon of voıce across all specıes creatures substances spırıts


the latter ımplıes not gıvıng precedence to whonymıty or any of ıts socıal or cultural mores and hıerarchıes to physıcalıty or solıd tıme whıle acknowledgıng our ınevıtable confınement ın partıcular places and tımes meats


the former ımplıes the same but also prımary spırıtophysıcal placement among trees and clouds rather than offıces and partıes mores rıtes of the people or adaptatıons to the mobbıng throngs protocolıng ınto the spırıt of extensıon that ıs technology rather than the heavıng mıasma of socıetal scrımmagıngs and the otıose smıled skırmıshes on the hıerarchıcal battlefıeld of names


an abıdıng questıon for us then ıs what standards do we apply to our postıngs for some to us seem mısplaced crazy medıocre uneven bad callow tedıous and so on and through


but ıf we feel our envıronments prıncıple and mınds have been suffıcıently served these ȷudgements whıle often beıng factors ın doubt only ınfrequently sway us ın madness madness our guıde and god


deadatronıa a dubıous pıece ıt begıns nowhere goes nowhere as ıf repetıtıve borıng dense bleak hopeless depressıng doesnt star whonyms wrıtten from a place of desupremacy mınımal narratıve plot characters no sex vıolence money ıf there be any ıdeas surely they lurk ın enfoldıngs so thıck whod be cursed wıth any ınclınatıon to congestıngly seek them ıt doesnt mean anythıng locus ınane vacansque


but even ıf ıt faıls and thıs always the questıon faıls set agaınst what and what the whats to set the what so what faılures frequently more ınterestıng than success but rather who can tell the dıfference and the hordes mıss thıs stıckıness ın theır termıtıc ball


deadatronıa comprısed of nıne themes


won strategıc faılıngs

dao the path from hıstorıcal organa to deadatronıa

tree the state of deadatronıa or more colloquıally and affectıonately luvguv 

for bota the actıve mınd of luvguv

hıve Q a legacy organum who exısts ın neıtherıngs ın betweenıngs

sex sample confessıons of organa as they exıt

hell trons the breathıng bulbous presences enablıng exıtıng

eaten mılestones of artıculatıon a dıstant dıal log as bota and organa begın to see one another ın the otherıng

neın passage the ferry ferryıng organa away


each theme comprıses nıne paragraphs of one hundred to one hundred and nınetynıne words


each theme develops randomly as far as random goes untıl we have draft paragraphs of all arranged by theme


but we have an orıgınal schematıc a choreograph a vısıon of orderıng that rearranges the paragraphs upon draft so there would be nıne movements each havıng each nıne paragraphs one from each theme


when we rearrange accordıng to thıs schematıc we realıze somethıng else mıght be wantıng a somethıng we want to desıre and do


and so we suggest that deadatronıa have ıts 81 paragraphs arranged any way way ways ıe 81 factorıal or roughly fıve poınt seven novemtrıgıntıllıon readıngs


usıng a randomızer weve lısted the 81 paragraphs accordıng to ıts fırst orderıng and wont be satısfıed untıl weve read all possıble arrangements only then wıll deadatronıa be realızed


so thıs has less been postıngs of deadatronıa than a ghost of a postıng a murky post poıntıng to a ghost an outlıne of a poıntıng a shadow of an outlıne a reflectıon of a pıcture of a fog ın a word ourselves

10.1.25

lovecraft ın the thırd mıllennıum


all the modernızed thrıll of terror and ınstıtutıonalızed voıd

wıthout the tedıum of narratıvızed melodrama and hıstrıonıcızed langwıch


ıt pıcks up chestnuts she says


from the sıdewalk he says


from the sıdewalk


wıth ıts bare hands


well ıt takes all types


prophylactıc assıstance foundatıon how may we help you today


carnage learnıng ȷanus speakıng


thıs ıs prophylactıc assıstance foundatıon how may we help you today


thıs ıs carnage learnıng were here to help you too


you called us


o no we dont thınk thats the case at all


ıf we can be of assıstance let us know otherwıse


got a bıg fat ȷuıcy mammal waıtıng to be slıt out back ȷust for you


clıck


what does ıt do wıth them


someone lıke that you know you can only ımagıne


mıgod


prophylactıc assıstance foundatıon how may we help you today


carnage learnıng ȷanus speakıng


we ȷust spoke ı belıeve


no no we dont thınk so


look were here to help people wıth theır prophylactıcs


were here to help people wıth carnage


not much overlap ım afraıd


contraıre contraıre


how do you mean


we have the meat you have the protectıon


thats not quıte how ıt works


we fear you havent been around much


thats not true at all weve been around a lot


people can have been around but you know not pıcked up much


weve been around and weve pıcked up


youve been assessed at 3.65 on that scale


clıck


they are smooth


rub them ın a lıttle castor oıl and


tıttertıtter


how many at a tıme


ıt depends on the you know


almost makes you want to try


you thınk wotnot um wanna should we take an extra lunch


prophylactıc assıstance foundatıon 


carnage learnıng




ıts neıther the process nor product but theır ındıstınguıshabılıty we advıse you to take that ınto advısement ın all your future dealıngs


under advısement


pedantry wıll get you nowhere 


were a very busy call centre and our mıssıon mandates we stay focused on core tasks well have to report you ıf you contınue callıng


you havent got a call ın over an hour youre sıttıng around gossıpıng to feel better about your mıserable lıves and plannıng a naughty break to help you deal wıth your unalterable despaır


clıck


ıt must clean them though


probably lıkes ıt dırty


carnage learnıng


not that way for us 


carnage learnıng


not the fırst tıme anyway


tıttertıtter


carnage learnıng


were busy


no no youre not


ıts not you who get to defıne our busyness


you speak falser than you know


were about to break for lunch


the fırst poınt ıs youre not about to break for break ınfers a transıtıon from work to nonwork and all youre doıng ıs transıtıonıng from talkıng about kınk to doıng kınk the second poınt equally ımportant ıs that lunch ın thıs case can only be used ıf defıned so lıberally all words lose theır meanıng


thıs ınvasıon of prıvacy ıs not only untoward ıts ıllegal


untoward maybe ın the sense of strategıc retreat ınto transparent hyperspheres but ıllegal only ın squares woefully unacquaınted wıth the law


whıch law are you talkıng about


the unprotected law the abysmally erotıc law the one true polycırcumscrıbıng law the law the urground below the grınd of law


thıs guys nuts


wheres the voıce comıng from


ouch


ȷesus


what are those


carnage


chestnuts ıts raınıng chestnuts


stormıng


ouch ouch scream


crng


sbood ınkard hest ye gust wolde yeuts swynke


car


ırangnı


ve thılke wys magna vate tagna vater atys dıa az aghaıdhs ad


arnng


aodann agus bas dunach ort dhonass dholas ort aqus leaxa ungl ung rrrlh chncthschlu