11.7.22

the flawed geometrıcıan

 

id always wanted a large wardrobe of ghosts and now that ive got it now that its so stuffed full i cant fit another one in my childhood dream of having a ghost for every occasion ghosts of mourning favoured ghosts ghosts of celebration betrayal ghosts ghosts of rips and stains ghosts never worn but only thought every few years or even forgotten entirely until one day im thinking of that time at lucianas party when galadap spills the jade acrylic on me and it pops into my mind like a sartorial urgency and ghosts are my witness in the absence of witness for who can believe anymore the living can stand for one another or even for themselves


youre covered in blood and paint take them off and show me the ghost youre wearing underneath


when i was at oyingbo waiting for the red line to okokomaiko and a whonym from oroghoro whod been missing trains like a sloshed assassin drew a lovedart from its attaché like some crazed snail misplaced from the memory of itself and inserted it into me like an esbeltomaester they dont behave like that anymore these open sacrifices the linear displays how quickly they grow up


dont want to talk about mosquitoes lay your necessary meat behind elascensora ellevantamiento on the island where we cant see those cool vitalities bashing the old man haplorhini around like horseflies in summerboreals stuffed with their own buzz dont mind them go horizontal seek god together neither support life in its basic savagery nor stalking prosthetics piled to falsely bury blood if we agree on anything which is unknowable its to be no witness to the world for the witness in its attestation pays tribute to the very thing it purports to deny


flies double in size every hour but whonyms halve their weight every decade it used to be each century and before that millennium but things speed up soon itll be every year then month week day hour until we become our true size in the universe and disappear by that time each flyll be the size of a galaxy things change string my ass to the beginning of your love so what im sayings and sayings never as they say just saying thingsve become separate from their families words stories moments places now just shape without meaning not shape of meaning or meaning of shape or even meaning or nonmeaning of meaning but just shape of shape to pretend that stories still exist that names arent lost forever that meaning whether created or preexistent has any validity that we have any place in the world other than a placeless abyss that when the ways lost names become


yaw way war raw doom mood dam


whats left to do but forage for fragments and shag like spooks we always knew it would end like this the is the jizz gaps among potentiality and capacity so cataclitmic what could somehow have the means to bypass these chasms discounted words were in the badlands now honey and alls sticky with erodings


find a death worth living legally steal as much as possible love hypocritically have no regret in proportion to having no memory maintain rebellious despair fondle your poo refuse the names never lay


dying diversities roam our dreams like witless shamans while habitating offal in the manners of media and janatā can give domination and virtue simultaneously what else can with the combo of so great cost and so little social acceptance provide me with lifelong loss and here it is in the mask of everything a little deeper warrior and everythings alright


saguero de bustamante transit security put the old man in a garbage trolley and passing the bonkers ask what they might be doing on such a fine day in the underground of argentina and what rights do they proffer to the authorities and what are their destinations on the known cartographies of the world


im heading to díaz prima junta on the ı line and moanings like a child of an abattoir and countrycarnival who crawls along the trenches of glory seeking anything that might have sight


and i to neuva barass on the ñ and whod judge these hoodoo outlaws who among us speak their hearts


and security watches and some take selfies post to hungry markets as if the flood of flesh is eternally a drought and our two friends in the infratránsito of macedonios bajos fondos weary and sarcophilic on their blind commutes and in the stories and through the names our grappling we great meatbearers of culture here now in these fifteen seconds of fame

27.6.22

some venomics of waiting to get to gek poh

 

its raining like mosquitoes at three o three on a sabbath and long waits for the trains fill the spaces and here dawdle supernatural babblers alone lost illegal crushed on platform a and a sweltry smoke from the genocided sumatran forests worms through every orifice and violates the brain and ruptures language


shes sipping remnant herniaria lustanica tea and going to gek poh on the jrl and hes behind the steam to kembangan on the eastwest positioned like an awardwinning sculpture a tourist obliviously glimpses while transversing inzai on the 京成成田空港線


its the autism in everything she says the singular autism but worse the tribal autism i do everything i can to adapt but my own autism cant help but overwhelm the adaptation attempts to the other autisms and there we have it communications like a hipstered herpestid in glyptic relief


i live in fog and rain and bugs and bugs and rain and fog and try to create perambulating wonder that cant breathe in dimensional reality in closed clothed societies and if this deters me the deterrence itself i turn into wonder like some mage of akhetsnafus void and all would be disputed if any of this could be perceived in the senses of a race without end or shape


you sound like a bibulous putz she says and goes back to the tea with a passion unwarranted by the evidence in those selfhelp books you pick up while drunk at a populist bookstore if it still exists and read in gulps and bias in the pursuit of coitus but only end up passed out on your couch with the tv on and your genitalia splayed and pitiably gooey and simpsons reruns laughing at you in your oblivion we know you do it and she stares into the shrubbery as if it held enfolded within it the visage of a future deity that will nonchalantly destroy the world


you realize you can as much as youre inclined reify the protocols of your heritage but im under no obligation to accept those protocols or even more the reification both of which but particularly the latter are crimes against the spirit and while they go almost entirely unnoticed by your juvenescent courts of law are the chief testimony on scales so distant from your preoccupations they make earendel look like an alphagettus in the soup your face just fell in


your insults are bricks and mortar and im the internet and ive no interest or principal in the hefty mortgage of your words which will soon foreclose your soul leaving you homeless in the city of sublimity but though weve nothing in common but our having nothing in common and also that were waiters on lonely platforms conversing about loitering nothings why dont we while away your mimbo life and expose your package and shut up and do the business you were born for


the low odds of negotiating between the groundzero imperatives and agonies of the body and the commoditized rhetorics of persuasion fear envy guilt acquisition sacrifice the braindead megaphone of latecapitalism in hopes of locating an intimate ground of operation from which an authentic loving gesture might be launched lie shredded around the feet of these disastrous costelettes and he unzips and his tumiditys as a vatic vineyard in imaginations of those locust eating hebrew prophets and a cluster of plasticgrapes as youd find in a tawdry bagnio frequented by thieves and journalists pinned to his scrotum and she tenderly plucks a vitus and slides it in his mouth saying 


your turgescence reminds me of a meeting i had on the top floor of 547 west 159th street with those hungarian interpreters you could peel the bombast off the walls and i thought then as i think now on platform a at jurong east about to engage in the apex ritual of the commons along with war the only unity of time under an almost southern moon this orderly repressed city state sleeping justified by pythons and interrogated by poets that the novel were ins at least a novel and has to be theres nothing else and if you say its a boring novel only notes for a novel the characters are undeveloped abstract monodimensional robotic theres no continuity not much sense its stylistically abstruse and anarchic i might say but this is life you work and sleep with whonyms like this every day your daysre like this and if you force an artificial clarity on them from insecurity and fear well thats your stupidity and she puts her left pinkie in his mouth with the plucked and her right hand around his tugor down to the cheap stilllife dangling swaying in the fuggy bugs and sqiggles out of her frock and goes to doggy on platform a and invites the polymer cluster to gustily slap against her thighs


but none of this he says


youre not allowed to talk


none of this is


your trains here in two hours we go from babelon to babelon the maps say sembawang this bugis that we say oh yes i went to venice how marvellous so many tourists i have homes in quepem and krško but its all just babelon and these trains were waiting for with your structure in my structure like a demented ouroboric polygyre for no reason other than this is what time and meat do these trains like our shoving serve only to give us the illusion grossly impressionable species that we are that were doing something moving moving anywhere at all but no all we dos stand absolutely still from life to death in one place in babelon and once we die thats when things start happening 


none of


talks a kind of train that goes nowhere and languages a system map to make us think we move


none


lifes become an abstraction so total we can know of nothing else literature ironically if irony hasnt died from excess still hasnt caught on to this stuck in homer a nostalgia of reality narrativity facticity meaning emotivity reason dont accept the compromise enter fully in let your abstract meat in mine mete times immobility and let each generation dispense the same punishments to those who fall far below and those who rise high above its middling standards and


and the first trains lights appear in the distance and he pulls out and shoots his cum clumsily on the platform and detaches the grapes and gives them to her in a remote gesture and puts it back inside zips up and boards the train and she sticky with love and sore with communication dons the frock and plunks across from the jem sign on the floor and her annihilated or to use the oldfashioned word exiled meat tangled and ungovernable and the sumatran smokes in language like a venom and she waits and waits for the jrl to gek poh

18.6.22

serried calmplex


the smile comes at a great cost the laugh on the other hand she says the laughs a function of an aesthetic incontinence that arises from having lived past an indefinable point and so control becomes a kind of immiserated regression and bypasses judgement and currency and she remembers when she smiled at that overpriced cafe in bamberg lunching with the scheitenschläffens and their poodle an overgrown delphinium more coddled than afonso pedro de alcântara cristiano leopoldo filipe eugênio miguel gabriel rafael gonzaga and what was she to do but smile at the thing and yet even now on the altufyevo bound platform of serpukhovskaya station delirious with the abyss of dial log and canopy of shiny marble and the vaults like a sealed doorway of meaning and war she regrets the gesture and wonders however irrationally or truly if the entire sad trajectory since has been born from that blunder which seemed only tactical at the moment but in the haze of hindsight stands monumentally like a strategic oversight so encompassing how can she even momentarily think of herself as belonging to any club that might consider admitting the wise


take me for a ride in your rutabaga convertible down the boulevard of artifice he says as she lifts her skirts by a revolutionary pillar and a corpse from a corner watches him kneel and draw hieroglyphs around her labia as if he were some pseudoscientific egyptologist and her sex a tabula rasa dropped by stylites far far down from the hard salvific heights of mortified oblivion onto a pragmatic mangled purblind earth


were savage she says and datas the only escape open the window of data and look out on its kind landscapes and pull up a chair and let that be a life today though ill just listen to the wind


you were once an aquifuge of rare delight wholly impermeable and without remorse or promise but now youve become or perhaps always have been and only now in some display of projected rectitude finally expose a pathologescent imago for the maw of the persona craving commons this heirloom of a failed archeological expedition on some timescale were incapable of inventing and she grasps the base of his throbulescence and guides it to the spelunking chambers wet with spiders and the dismemberment of metaphysics


the people are busy they do children and jobs and relationships obligations they call love or necessity wear you down through confusion and interminability the machinery of it all words of collegiality and care and acts of ambivalence and aggression the warm and icy hand the childish waiting for disappointment the crucified dreams lined on either side of the hallway as you return home to your mind after a lunch that felt pleasant enough and as you leave realize was nothing but another hostility


quem deus vult perdere dementat prius he says but heres the dub


it all fails next to dream theres dream and then you wake up and if you remember the dream maybe you talk to a therapist or a dreamspecialist or your friends if there are any or a book or the internet or just figure it out in your own miserable scatological head or some or all of the above and theres a meaning or the meaning but art isnt like that its just dream and never tries to go beyond art like love was once supposed to do never fails because it never succeeds if we ask what art means were asking the wrong question and the corpse presents its visa to the authorities and joins the heaving and her septum between the rubbings of its bone and his meat is an oracle without divinity or pointing


why are you talking about art like some wayward cheracebus lucifer theres nothing that would justify your


i will completely annihilate you she says with tea tree oil and lavender


i find your taciturny more irritating than mysterious he says and the two perform a kind of interruptus not well explicated in the manuals that purport to deal with such matters and the corpse and he retreat to a vending photo booth to continue the discussion heres the deal she says for theres no love like money and she borrows some vodka from a passing trobairitz to douche herself afore and aft and return to the psychokinetic constructions of an abject minstrelling


the trains arrive more or less on time and the photos taken and the trains arrive and arrive again and go to sleep on their iron beds and awaken and go to task again and memories stalk those of all and no dimensions as unity marches in the pitched reel of words


and so the three she corpse he in the afterglow of love in their ways go their separate ways and a story however fallen or befogged befoggings told

14.6.22

gwawk natacu

 

on the offchance she says though chance is rarely off and adjusts her mordant mufti to rouse a question from the crypt on the onchance then excuse the neologism to serve a purpose neither of us im absolutely convinced about in my doubt can remotely fathom that somewhere in your interior disorder might reside however encaged or roaming an attribute however fleeting or illusory that could suggest however remotely opaquely or disguisedly under the most generous circumstances an indication of the possibility of any realization that you as all things exist simply as a startlingly brief and comprehensively insignificant tıttle in a universe so vast and eternal it would laugh if anything so indifferent could ever enter the realm of wit 


you take me into psychopathic space baby he says and covers his feet like seraphim


in the attempt to communicate she says as she slaps aside the approach of a usurpation from a locked closet in an abandoned room on the floor of childhood suppressions were abducted into chthonic triforia where our task if we have any at all and this is far from certain is just to look but instead we direct whatever energy we have into being lulled into the unlook and there in the lulling how can we advance but through a retreat so singular and exhaustive it instead of participating in our movements defines our very being


i take my time i do it my way i run the race he says and removes his trousers and slathers his member with garlic vegenaise and recites some nursery rhymes about dinosaurs and tulips and the gardens of the rich


it doesnt matter if we devote every minute of our furious meaningless lives to maintaining however increasingly precarious delusions that accelerate however fragile our ridiculous and hyperinflated notions of self as long as the relations we construct enable us to walk erect through forests of hostility and meadows of humiliation for how could any of us and surely you in reality or fantasy are not exempt cope otherwise with the draft of void as it approaches unmitigated by the wonders of fashion and caresses of cliches


were all sloshed clowns passing limp batons in a relay race no one understands i know you dont eat meat but will you just this once make an exception and feast on this eggless condimented stranger


the end was never supposed to be like this she says silent and full of garbage and wipes a finger of vegenaise and takes it in her mouth like gasoline as if shes at a picaist party the point is what could we ever do but what were doing necessarily pathetic though it not only is but must be even and perhaps especially in our fabricated reasons


dont lose sight of the great battalion in the sky my dispossessed amazonian though we can hardly see it he says and slices his member off and hands it to her the way she likes on steppes of radicchio and kalamatas pierced into it with coloured toothpicks


what were saying while it has little to do with reality though im unsure that matters anymore she says and takes a munch of the proffered snack has much to do with moving forward in ways that might surpass any mission imagined so far in the minds of sages which exciting though it seems cant live up to the promises exacted at the cost of any pretense of intelligence


who dont exist of course he says but thats beside the point and watches while she gulps the last bit down but the only true crisiss the one we cant do anything about which effectively now is everything and they the dialogue having more or less finished cross to different platforms he to the stanmorebound jubileetrain to transfer at bakerstreet for latimerroad to watch the thirdgame of the stanleycup in his chelseaflat and she to the stratfordbound to disembark at canadawater and visit the neglected graves of nunhead

13.6.22

deranged tales from a sadoo stoodıo

the agêd explode ın ash


mamas been feeding off granny ıs tıts for as long as anyone forgets  while it cant be medically or metaphysically proven if granny ıs alive or dead she sure still keeps on spouting out those grannyısms and  good for mama  flows the mılk


though its not really mılk as galadap discovers when she sneaks a drınk one night  more about that later  


so its later now  though weve had to cut out a lot of pretty good stuff to get here so quickly  so lets tell the toothsome story


its the eve of hexennachtenwoltenschläften and house of mamas open for the carousing agêd and they enter like hobbyhorses  arriving in pumpkins and deshabille  on psilochuasca and dragonflies  by wrinkle and disaster and steeds of collapse   crashing through windows and cutting themselves in broken cackles  they cast themselves down webbed flues to explode tinily in ash and annihilated memory


here comes unkl of greed wearing thick lipstick of concern   there awnt of academic virtue and clunks of observation  in a ginbowl a granmama of many greats and thick broods of narcissists  lounging in a pantherthong old hababal of countless suicides and love   all these of gross descendants littered across the earth like frozen novels come like weightless garish pastries and share their sins and gather in the cravatoria to await mamas arrival and address and their sexes hang like ichiban brinjal and require just as much oil and some sing tiny choruses in corners


mama enters through a gerovrata she craftily pretends to misplace by dismantle 19 and the agêd bubble and gluck in seventy times seven hundred simulations and turbulence is like ichthyic hope


oh agêd and the many agêd and the agêd upon agêd and the agêd beyond mama says and slips her dress off oh agêd whove bespoken boundaryless vats of suffering into existence and almost as many lies to delude all but the wise that their bespeakings been a virtue mama says and unhooks her brassiere and lets it drop like a thousand lost metaphors oh agêd who now and already stalk the shades of drool grasping for holy dreams that refuse to enter even the remote orbits of your suppurating festerment mama says and removes her panties and casts them at one recently dead under the tattered skirts of a once professor in ungulatology and mother of a duet of pedantry banality vapidity oh agêd who says mama and


she says the same thing every year mutters galadap to herself in her geheim secerno and knows mamas going to get distracted by the sunken smelly navels and antediluvian toenails  their irresistible pendulousness and rancorous gonads   the coalescence of which  she feels this dna config even in her young meat and begins to prepare for the tumult she divines will arrive when it flowers garishly into the manifold colours of hunger and hard lecheries of scent  galadap knows will catapult mama into frenzies of forgetting and shell descend from her nakedness into the dealt fashions of teeth and fragility


galadap says to herself in her verhohlenung ı shall use the opportunity of mamas fatal distraction and unholy salaciousness to steal through the storey of skeletons and use the key of taboos and ıncant the unspoken and clamber unwıttingly across the dıssequıturıa to the opaque plenıtudes that protect granny ı in her volumınous concupıscences and there outwit the plenitudes and gain access to the knowledge thats mine


& true to truth galadap does and here granny ı ın torn & smırchy nıghtdress of eternıtıes and a tıt lounges outsıde like an ırrupting ınfrangıbılıty and the tıt speaks ın the emetıc speech of the spırıts who lıve ın the ındıstınguıshabılıty of death and lıfe and whıspers to galadap secrets of her dna and even mama doesnt know them all and pulls galadap towards ıt and she latches on like a ratchet and sucks to the marrow this ıchor that has changed her forever


and when galadaps done granny ı rıps off grandotters frock and there galdaps tıts  to have been born with the breasts of outcasts  like caprıcıous sentınels and granny ı sucks and dotter of house of mama knows the need of those with neıther root nor canopy


galadap returns to her heimlich by the cravatoria and the agêd are strewn like roaches after a party and smoke rises from them and mama  naked and satisfied and bloody  sits in this gehenna  some lost word from the regions beyond  and galadap sees time before her babbling like the mad and feels granny ı crawling within and makes an altar to what shes no idea and prays though she believes little in belief and sleeps for many days and nıghts in risible ribald portendıng dreams 

8.6.22

oryr abdicant


as things migrate from meat to data  from suffering to statistics  whonym disappears into the vorticial blackhole created by the migration and in the disappearance manifests omnipresently as its rabidly loquacious absence   a kind of failed and disastrous mysticism which it in its nugatory superciliousness believes to be an unparalleled triumph


the geometries of soul are incommensurate with times mathematics


ideas are now so bereft of ideas


unfamous whonyms talking about the famous is like poor whonyms donating money to the rich


la flors a great film  despite its indulgences campiness frustrations imperfections  as it manages to be a deeply mystic film but presented through realism   the common critics  whether they praise or diss it  miss this and instead focus on it as a successful somewhat tedious or failed attempt at experimental narrative   but when viewed through the lens of fleshy mysticism every minute of la flor becomes rich   a divine comedy for the third millennium   there are a smattering of mature films  by mature here we mean polysemantically conscious and diversely representative of the orientations and movements of spirit seamlessly manifest in content and form  but la flor assumes maturity before it begins then goes beyond


friendship presents itself as possibility not when reason meets but when unreasons compatiblize  even if these aligned unreasons are named reason by the intimates


most whonyms of the socalled progressive sort follow the dominant diversities   which is to say not much of diversity at all   and so unprogressive   or at least progressive within a penitentiary of political conventionality and so unfree


parents use children to escape parents but by becoming parents they instead enter more fully into the regions they had hoped to flee


all good theorys impractical because goodness cant be implemented except in the most random distributed and occasional ways and moments  almost entirely aside from any intentions or conceptualizations of whonyms   fernandos right then  the only rational thing to do is maintain theory or dream  whatever your word is for it  in dream and theory   and let the body be enslaved by whatever molecular forces determined it from conception


a great but widely dispersed depression thats indistinguishable from a vast and pervasive joy


everything about the wild spirits indicates theyre an imaginal presencing of a primary dimension of human psychic being in unharnessed nonsomatized animatedness  impulsive incessantlyvolatile ambivalent omnipotent envious


birth is the primordial narcissistic injury of the ouroboric self incurred on itself by its own necessity to birth itself 

21.5.22

ethnographıes of soul


we eat for the living and we eat for the dead

whereas you just bury your dead and eat for yourselves alone


the legal evils and the illegal virtues


as the technology gets friendlier the whonyms obeying its dictates get more incompetent


                        a bırd

      s

    p

  o

                o

             wet earth

the loud

worm  warm soft beneath

how nıce to be a


how much work play is   how its so costly in every area of cost  in part because dominant society only recognizes a bifurcation of work and play and validates the latter solely inside that bifurcation   if your works play though you have to work very hard and relentlessly to play   working at building living bridges over the chasms societys created to sever itself becomes the play


our fascination with the songs and images of blackholes      look  the parents of our souls can sing      look  the night of our days has a face and its the image of our dreams


theres the battle for the natural or the claimants of the natural and the battle for the artificial or the claimants of the artificial and the battle between the claimants of the natural and the claimants of the artificial and the battles among the battles


how disgusting words are 


treatise on slobber and eternity


deaths funny   life never is ands incapable of humour   all laughter comes from death   but deaths only funny on its own   sitting as it can  though rarely now with such towering tottering life pressing across the falling spaces  on some footstool far from life   as soon as it gets up and enters life the comedys left behind  somewhere in an untrampled desert full of absent footstools


whonyms are words and so the questions how to combine and distort them to make poems instead of the mediaridden prose of the production forces


the land of my mınd desires to be mapped and a name for this desire is sadooıa and here are some rudimentary cartographical adventures in the forms and legends given to us by energıes of the dark sun


blueberries are anticarcinogens   but sprayed blueberries are carcinogens   balance


an alphabetic language where vowels are the only letters and consonants are inferred   the opposite of an abjad


let us all set ourselves on fire by the sad steps of the law

17.5.22

deranged tales from a sadoo stoodıo


the pavereon turret

when awnt wywila visits galadap goes to recover the fååk from the tvättstuga which mamas divulged when in congress with cranish and a favourite achondroplastic goat and a few of their friends   galadap never lets on that mamas let the fååk slip and the only indication she has that mama rememberss a certain uncharacteristic twitch whenever the tvättstugas mentioned   but why wouldnt she go into one of her moralities which she always does when reminded of a misplaced secret and you must know galadap  you must have seen at least in your adumbrations  the turtle surely  how there are always holes in the taboo but  the holes  seeing them  isnt any license for going into territory youre unprepared for  you  minimally  minimally  lack the wholesale experience to survive in those environments   galadap   the air alones enough to kill you    no one can breathe it without centuries of training   my dotter   my only dotter i remember   for arent you here as factive as a desert   arent you like that grimoire by luimême enfin   reputedly  ambiguous and opaque yet still somehow like a flurry in its comforts and none of this means that      and it would go on for hours until mama herself finally tired and went to drink with the ornamental hermits and galadap would sit at the hearth composting the mess   why doesnt she do that  why does she just twitch instead   she sits there like an ukpik by the inglenook and thinks about the fååk


but its awnt wywila that spawns galadap to action   awnt wywila who galadap hasnt seen since that incident in the chrismal and now father of yózef has leased the pavereon turret to invent voleries of sultantits and awnt wywila whooshes through and leans the ladder shes carried in her laddercase according to the guidelines established in section 22 of regulation c9418 against the chromatic polystyrene and climbs the 100 metres and scares the constipation out of father of yózef   awnt wywilas recently completed her master of happiness arts and is taking charge of the good things like never before but galadap knows one of mamas bots wrote the mha curriculum while throbbing cranishs anus and not that that discredits anything but still  well  galadaps never particularly liked awnt wywila anyway and father of yózefs never heard of her so when she knocks on the balistraria and father of yózefs incanting the laudatoria of auspicibus he lets loose a stool hes been holding in for the holiest of reasons and  being the house of mama  the ordure gains a measure of autonomy from its creator and attacks awnt wywila through the crenel and father of yózef falls off the train of magic and awnt wywila the ladder


some grubs on their way to mischiefize the terracotta slip on her rather squishy at the base of a sambucus bush with a qad of ornamental hermits surrounding discussing the summa gonadina of sant tommasa but to no effect and whoosh her to the healatorium according to lines 404822 to 409656 in their programming      everyone in the houses out to lunch quite figuratively and galadap ventilates arrhythmically as she discusses with the even for her very eccentric father of yózef what to do with awnt sqwishila as they bothre now calling her


we are not quite close to the finish with the voleries says father of yózef we would have to say which we are not normally inclined to do but under the circumstances that some minor adjustments to the semahtrasay may clear up the problem but the guarantees are few and rather distal


whats that got to do with anything


you know the lemegeton of ignota


mama introduced us when we were listening to the hermit goats sermon or ı should say when ı was trying to listen and mama was all over the azahat


we are unsure if you remember but in it is a clause that speaks obscurely of a prohibition against the manufacture of flying things along with the requisite curses that can be applied under specified conditions to those who attempt to challenge the elemental orders


look  mamas out to lunch now but when shes back and if she finds awnt sqwishila all squished out like this shell blame me and ım having such a good day


how about the fååk


and all the many hesitations galadap has developed of the father of yózef instantly disappear you mean


yes  go to the tvättstuga  obtain the fååk  apply it


how do you know about the tvättstuga


dotter of the house of mama we may be crazy but we are not stupid


galadap gets the fååk and discerns it and just in time before mama returns just as shes hearing the clicketyclackety of mamas brain activating in the bionic rhododendra performs the ablutions necessary for relative distracing and prepares the table of conferences and requests forgiveness from the spirits of the healatorium and applies the artifacts of forgiveness and loosens awnt sqwishila distributing her across the spaces and recites the obligatoria and waits in the annulments and distraces awnt sqwishila entirely from existence and all the affixes that can or might attach themselves to it and mama tangos into the room whatre you galadap doing in the healatorium and galadap reaches deep into the glossogobblia and mama doesnt even notice because shes just back from a stupendous lunch


and for father of yózef the days been like when you start it intending to make borscht but in the end have only cut your toenails


for galadap the days been like the happiness of fish


but for awnt wywila it hasnt been a good day it hasnt been a good day at all

13.5.22

patasadoo

 

patasadoo.blogspot.com

a new technical repository for sadoo activity