calloohamble

ca ll oo har      a manual

c  a  ll  oo  h a m b l e

calloohar seeks to molecularly and galactically supersede the calendar – not just the brutalist rjgjcc (romanjuliangregorianjudeochristiancapitalist) calendar, dominant across the planet in its morbid dealings, but all systems of organizing days for purpose. since the calendar’s rise around 4200 years ago in egypt and babylon little has changed – while there have been various innovations in nomenclature, regional experiments in creative structures, increasing technical precision, the calendar in its over 100 manifestations has remained effectively the same : with minimal questioning or reconstituting. it has become radically misaligned with the environments and realities we now inhabit yet our identities, psychologies, social cultural and political edifices still cling to the irrelevance of our core orders like superstitions

for now – with history collapsed, the old binaries dissolving, god a distributed corpse rotting in earth’s polluted soils, and time the strange purview of physicists and the masses and warlords clinging to its fogs with a faith and desperation magnanimously ludicrous, with nature having abdicated to its more forceful relatives (mathematics and technology) and the city having risen like a new monostar on a humanity compensating for its growing anxieties with a garrulousness so diarrheal noah’s flood seems a puddle – a recreation is required that frees from the monumental bondages of an otiose past  an apocalyptic future  and a spiritualpecuniary present, entering what has always been here with visions rooted in the geometries of the new which are – for those who see – not any new but the ancient shapes that live and walk among the animate trees and lakes comprehensively forgotten, long before humans briefly and futilely tried to usurp them with their tiny years and control the flows of existence with their flimsy definitions and days

when we look at the various attempts at calendar reform over the past century we laugh. laugh abyssal guttural guffaws. they’re no different than the myriad efforts now to tweak capitalism to make it sustainable green equitable humane intelligent. they think fixing a loose screw on a frying pan in one of the titanic’s kitchens will stop the behemoth from sinking. their methods are teeny tactics lacking any strategic acumen, their thoughts and models bound to the defects of the very systems they seek to correct. what is required instead is a pilgrimage to other lands of flesh and thought – those far away and in and underneath the centralized ticking of our hearts, returning through republics of machines into empty classrooms and ashen curricula where nightboards await desolate scrawlings

so if calloohar – its names structures methods relations groundings – seem strange incomprehensible whimsical unpractical absurd foolish even mad – don’t be surprised. you’re just one of the billions who has not yet seen how lunatic your calendar has been and in what orders of destitution you live within

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calloohar is for mystics and nomads  digital peasants and mute soft exiled anarchists   for those hardly born of alphabets or signs  purveyors of lightless light and keepers of caesuras  the electronically afflicted and haruspicina of herpes  the marionettes of deserts  launderers in absinthe

calloohar doesn’t tell you where in time you are or what time is or even where but how to look. calloohar’s a quest of time, of accepting time’s concealings

time as the mystic unit (the timenaht [or i’mnaht] wholly unmanifest and manifest in all somethings), koo-shqa the naht horologist and chronodivinator

calloohar is a manual – a set of rituals around geometric determinants : plural  polymorphous  interior and dark  enfolded  randomly proper  ritualized  revolving

things happen when they happen as they happen. time isn’t so much objective as our orientation to flesh’s imagination. clock and calendar have far less to do with time than our failed attitudes toward flesh and dream. by focusing on time’s quantity (measurement  history) and their corollaries (productivity  efficiency) we have run away as we’ve run away from everything vital and integrated (through fear insecurity indolence) from the qualities of time – doubting disaccumulating passionate postembolistic mythic stochastic mnemonic rhythmic unmeasurable uncountable halfburnt unconsumable nonclimactic divinatory ceremonial iconoclastic insignificant