z|z•‖┃☟┃‖•ÿῥῤñ-˚¨˚`˝´~ ͂ˉ˚

-->

while ao spare in the fervor of his visions reconstituted the sigil from its roots in summoning energies in the exoteric world to creating energies from the esoteric – a process as far removed from its origins as metaphysics from physics – here, in the 9 rolling hyperspheres of gløm, in this fervor inspired by the conjunction of koo-shqa and a wayward marmot, sadoo z|z•‖┃☟┃‖•ÿῥῤñ^-˚¨˚`˝´~ ͂ˉ˚ migrates equally as far away from that which migrated away … sigilizing at a distance from spare commensurate with the distance between spare and its predecessors, from ˙pataphysics to metaphysics

what achieves this?

nothing

the sigil is not located here or there, outside or inside. it does not refer to pre-existent entities in heaven, hell, or earth; nor does it provide the capacity to conjure from the subconscious. it does not refer, it does not provide. the sigil does nothing, creates nothing, curses or blesses nothing, helps or dooms nothing, is nothing

our sigils – their hierarchies and disorders, their names and numbers, glyphs and energies – are empty sets upon empty sets upon empty sets. they are devoid of magic and intent, representation and outcome, force and symbol, will and work, meaning, significance, association, nostalgia. they are devoid of themselves

one plays the 9 rolling hyperspheres of gløm by having two stacks before one : the first stack consists of overturned cards with the 81 names, the second of overturned cards with the 81 sigils. one proceeds by drawing randomly a card from the name stack and likewise a card from the sigil stack. this matching of name and sigil becomes the match until one redraws. one can also play other ways. any discourse you might have heard in previous or future texts of purpose or meaning is contrary to the 9 rolling hyperspheres of gløm

the authors would like to thank – and by wanting to, do – sadoo z|z•‖┃☟┃‖•ÿῥῤñ^-˚¨˚`˝´~ ͂ˉ˚ for its part, as well as ao spare and the anonymous creators of

clavicula salomonis lemegeton and related texts of medievality and prior, for theirs. we all work together across illusions of time and space in increasing abstraction to the attainment of nothing by also of its means

our 81 sigils and names may also point to, though also without meaning, the 81 voices of the members of the council of i, who argue around the table of nothingness, and these voicings can be considered in the matching of the names and the sigils