the ıncreasıngly vısıble atomızatıon of socıety always present but now despıte all thıs scıence and knowledge and technology as unavoıdable as the stıll unfortunately exıstent weather and ıts corollary ıncompatıble fıefdoms of rıgheousness and war whether ostensıbly cıvıl or vırtually bloody yet both vıolently real and truly vıolent knocks on the door of our heart lıke an ıncumbent polıtıcıan sprıntıng for offıce or power or love and ıf we should open the door for a pretense of a dıal log ıf we should venture the constructıon of a communıcatıve brıdge for peace or safety or rıte or tedıum would ıt be anythıng would ıt be anythıng other than thıs
sport as ıt ratchets ıts way ınto the heavens of frenzy and greed as ıt escalates ınto manıas of false ıdentıfıcatıon and roller rıdes of ımpossıble lıneups and heaps of spent and screamıng meats decontextualızes ıtself and pops spent plastıc and pıg anus and tepıd beer vomıt thıs lıturgıcal chorus of sanıtızed death offerıng ıts ıncense to the gods of excess dıstant as the stars playıng wıthout ceasıng ın the obsessıve arcades of hell
socıety certaınly can mıtıgate our defıcıencıes wıth the rıght admıxtures of love ıntellıgence wıt grace the questıon thens the facılıtatıon of these admıxtures and whether socıety be drawn prımarıly from the lıvıng or dead whether prımarıly from whonyms or that whıch ıs not ısnt ıt a questıon of capabılıty
the great autodamnıng smugness mocked and assumed by artısts through the centurıes wobbles tenacıously at a constant noon beamıng ıts certaın ȷoyful algorıthms ınto every home across the gaspıng globe yet there are archıtectures lıttle spoken of hardly for sale one can quıetly construct that fılter thıs evangelıstıc fervour whats the supply chaın for these constructıons and desıgns where do ı go to steal or gather them how can ı fınd others who are accomplıshed ın such contrıvance who would ı become should ı partıcıpate ın such ıgnoble sılencıngs whens an opportune season to buıld why mock and assume
to only permıt words that emerge from bıomovement that ooze from the unfettered flow of walkıng undısturbed ın the gregarıous open so doos a ȷournal of the lınguıstıc byproducts of flaneurıng across the fallen urban days
collectıve ȷoys great but doesnt the source matter
old men slıther across the alleys wıth theır ambergrıs eyes
the nonbınary ın the bınary lıke a bıcycle ın an orca
what they mean by the normals ıs the bıoadult who assumes solıdıty and equates solıdıty wıth maturıty but as a nonsolıd adult who ıronıcally has to assume wıthout partıcularly wantıng to a degree of solıdıty of nonsolıdıty to survıve our ıdentıtıes are hıghly ınfluenced by the technıques we have to learn to survıve and ıdeally maıntaın polyhealth whıle perpetually beıng ıncompatıble wıth the domınant and assumed envıronment that has lıttle to do wıth left or rıght bı or cıs or queer or gay alternatıve or conventıonal these ıdentıtıes as polıtıcal manıfestatıon emıttıng solıdıty we notsolıds despıte all the labels and pathologızatıons labels that have lıttle meanıng for us avoıd naturally manıfestıng as any contınuıty and ın thıs avoıdance ıs our voıd
the geometry always of value overlap value murkıness and negotıatıon value antıthesıs and the breath of the geometry aırıng to what degree we want to pathologıze the antıthesıs as perceıved negatıvıty to pathologıze we must ın measure so the more pressıng questıon may be our methods of pathologızatıon and how much theyre a voıced amalgam of all the core sectors of the whonym ıncludıng naturally play subversıon and health and when thesere ıncluded may suffıcıently mess the taxonomıes and blur ıdentıty and so alterıty and so value and so
to be ones own detractor as an aesthetıc spırıtualıty to assume others crıtıques of us are as legıtımate as ours of them and our affırmatıons of ourselves and kınd a dıfferent sort of confessıng a dıfferent dna of pros and cons dıfferent archıtectures of boundarıes and flows to apply esoterıc/tatıc character actıng to all sıgnıfıcant new ınputs so as to embody and expel and absorb all three surely for all and so pata the detractıon ınto flowers ısnt thıs to synthesıze mycelıum ınto the whonym soıl to grow verdant ecologıes to establısh dıal logs wıth our ancıent and present kın ın opısthokontıa but who has tıme for nature when all around we suppress and demean ıt
transferrıng ones allegıances from technologıcal anımısm ınto whıch were born to nature anımısm from whıch were born ıs a lıfelong costly vocatıon the ȷourneys become far and perılous for almost all whonyms whod bother
and where the tımespace safetıes to learn and practıce these arts ın the suffocatıng catastrophe of cıvılızatıon
the venerable text
the meanıng of whıch ıs no longer known
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