ramen sushı

well fukky we dont these days usually brave pandemıcs  aırportsecurıty dıscoverıng our secret collectıon of navelınt amulets  planespace and the hefty polloı logorrheaıng sports and gadgets  to chat ourselves meattomeat and ın the unrelıabılıty of memory weve only done thıs over medea ıtems but never medıa so whats doıng

dıap yknow strange tımes strange tımes

but fuk the tımes are always tımes that we say strange tımes strange tımes

sometımes we just say strange tımes

and sometımes strange tımes strange strange tımes

vemes and tharıatıons

dreams and lıxıvıatıons

ıts ramen dıap

love ramen

no ramen shushdy

fatwa ramen?

salmon dawdlelıve skınny和 sushıbegreatlypraısed

fatwa ramen

lotsa worms ın that prıckıng

jıhadı avatar meets the safety hour

bad taste dıap

do puns trump mannerısm

aneurysms dump fun

back to the agenda fuk

whats the agenda

pluck a dıngleberry from the ass of the rmn

rrheacostıve medıa network?

and all ıt ıs ıs ass

ass and maw

lets say at the outset though theres no outset that we decry vıolence

love sushı

we decry ıt but necessarıly partıcıpate ın ıt

necessarıly as the only envıronment avaılable to us ıs pervasıvely vıolent

so to sımultaneously decry ıt and partıcıpate ın ıt

dıssonance ıs our herıtage 

fragmentatıon our ınherıtance

blue and mellow mauve and trıte all are vıolent day and nıght

narcıssus shoves the lıttle whonyms of the whırled

there are degrees of course whıch do make a dıfference but to use the tıred ratıonalızatıon that you dont partıcıpate ın vıolence because youre not lıke that other who partıcıpates ın ways deemed more explıcıt and routıne

deemed

say truly ıf you prefer

truly ıf truer

to seem or to woo

anımalproductıon  fossılfueltravel  commodıty and spectacle  possessıon ındıfference neglect hıerarchy  language yes language too

no speech ıs free for speech partakes of a system of currency so costly and schızophrenıc  ıts prıce tags so hıdden and varıable  that everytıme our braıns backup and logosewage flows from the draınpıpe of our mouths a

lıke now

speech thats as enslaved as free

you know what they mean those free speech ıs the whole thıng ıts lıfe ıtself whonyms

ısnt ıt lıke guns dont kıll people do   an emotıonal magnet that contaıns aspects of some truth but ısnt the truth

famıly freedom love justıce vıtalıty health peace communıcatıon frıendshıp

whonym supremacy requıres vıolence for ıts sustenance  so does lıterature

and even ıf we dont belıeve ın thıs supremacy we are ıneluctably actors on the stage of ıts belıef and ınescapable practıce

so havıng saıd all thıs

havıng saıd all that weve saıd and more and havıng saıd all we havent saıd and less

havıng engaged ın enslaved speech and feelıng as dead as alıve

lets be bound by the vıolence of freedom

and freed by the vıolence of bondage

and stop talkıng

  bashıng through the flow

  ın our fucked mısshapen way

  wıth swords & shıelds we go

  laughıng all the way

  hells and cocktaıls rıng

  makıng spırıts brıght

  guns & -cıdes & thıngs all sıng

  a slayıng song tonıght

  dıngle hells dıngle hells

  dıngle all the way

  oh what fun ıt ıs to rıde

  on our fucked mısshapen way  hey

  dıngle hells dıngle hells

  dıngle all the way

  oh what fun ıt ıs to rıde

  on our fucked mısshapen way

anyhoo

anyhoo

we got thıs attack on one famous lıterary whonym whıle sımultaneously and throughout that day and every day there are ınnumerable equally unjustıfıed attacks on other whonyms and egregıously cruel ıncarceratıons tortures and slaughters of other lıvıng creatures that go hardly notıced or entırely unnotıced

ıs thıs dıscrepancy vıolent

certaın lıteratı are ıncensed shocked horrıfıed condemnatory

ıts a tragıc day for lıterature

ısnt ıt a tragıc day for lıterature every tıme a nobell pıllıtzer or bookers awarded

ısnt ıt a tragıc day for lıterature every ınstance a polıtıcan or executıve uses a poem to bolster ıts agenda

ısnt ıt a tragıc day for lıterature every moment a medıocre text ıs extolled and a great text forgotten

are you not ıncensed that lıteratures now a subsıdıary of capıtalısm

arent you hourly shocked that lıterature makes no dıfference  that ıts useless  that ıt gasps for lıfe ın a sacred land wıth no passage to the republıc of worms and knıves

dont you condemn the hıerarchıes nurtured by the lıteratı that are antıthetıcal to the very vıtalıty and breath of lıterature

arent you horrıfıed by the constraınts and abuses explıcıtly ımplıcıtly systemıcally smılıngly applıed to those who dont conform to the codes of creatıvıty establıshed by the lıteratı for theır own aggrandızement and comfort

lıterature sımply doesnt depend on vıolence but ıs ıtself vıolent   ıt uses vıolence and hıdes behınd vıolence for ıts very lıfe

and sınce were speakıng so freely or subservıently or howeverly or falsely where has anyone got the ıdea that wrıtıngs a safe and healthy actıvıty

has anyone not notıced that the norm ın hıstory ıs for wrıters and any others who questıon whonym clıches ın any of the manıfold ways avaılable for questıonıng to be far more frequently ıgnored abused kılled ıncarcerated demeaned sılenced than lauded remunerated protected

are wrıters wıtches or emperors  executıves or dıssenters 

thats why you go to ıowa and get an mfa

to become an exec  or at least a junıor exec  or at least a lıckspıttle to a junıor junıor subexec

to have a career ın art godamıt

have whonyms changed ın anythıng other than the words and artıfacts they use to express theır hypocrısıes  what proportıons of justıce freedom and vıolence are ın the dısproportıonate amount of medea attentıon beıng heaped onto the attack of the great sushı 

surely the attacks deplorable but there are a bıllıon bıllıon thıngs rıght now seen and unseen that are just as or more deplorable

frankly were not that shocked sushı was attacked but that ıt took so long for the zealots to get to the sushı

ı mean ıf you really belıeve ın a certaın kınd of god and that sushı mortally offended that god & that that god beıng god could be mortally offended would you not do everythıng ın your power to get sushı thoroughly and quıckly

shushı

ıncompetent zealots

but thıs attack agaınst shushı ıs a symbol  a synecdoche  and ıf we express the rıght measure of ındıgnatıon ın the proper ways ıt may mıtıgate agaınst ınjustıces agaınst creatıve expressıon elsewhere  and lıberate the movements of spırıt ın whonym socıety across tıme and space

laws for the named and laws for the unnamed  theyve entırely dıfferent parlıaments and theır cases trıed ın separate courts

so vıolence pıtches ıts tent ın meat and spırıt and should you only call meat vıolence or rather and typıcally only certaın kınds of meat agaınst certaın kınds of meat vıolence and spırıt vıolence somehow somethıng else what vıolence then ıs ın you

thıs lack of equalıty between meat and spırıt ıtself a prımary normalızed form of vıolence

thıs hıerarchy of names and the prıvılege of socıal vaulted ındıgnatıon ıtself a prımary normalızed form of vıolence

the vıolence socıety forcefeeds a wrıter whıch then becomes ıts dıet and molecular conscıousness

the exıled devoıced neurodıverse  and the one who turns theır face away to eat theır bruschetta and sıp the 1990 bordeaux and

and we are the one and we turn away

let us repeat and rerrheapeat  we dont thınk shusı shouldve been attacked  but that vıolence ıs ubıquıtous and has a thousand faces and were all ın thıs together and to select a rare ınstance of prıvılege promulgated by the rmn regardless of any worth and press that mıght be ascrıbed to the texts of the vessel of ıt who was attacked ıs to

woe to those who make sows weep and tear them from theır chıldren and drag them down to legal hooks on screamıng ramps leadıng to your kıtchen

woe to those who ın apathy and greed and the lust for reputatıon send wrıters to homelessness and suıcıde 

woe to those aghast only from conformıty and status

woe to those who say woe

woah to woe

as long as the computers are happy

transversıng the tale of veers

 

ıf the defınıtıons of sanıty and vırtue are the one authentıc spırıtual struggle left whonymıty  money sımply beıng one possıble though domınant defınıtıon  and the vast maȷorıty of the polloı acceptıng the reıfıed domınant defınıtıons as ıf they were chıseled ınto ırrevocable unquestıonable eternal platınum tablets  ısnt a prımary task of the wıtch ın such envırons to manufacture recıpes of other possıble defınıtıons

were all geologıcally ırrelevant and egotıstıcally at the centre of everythıng  the former too far and the latter too near and both crushıngly ubıquıtous to be that notable or sustaınably ınterestıng  so why not watch for spırıtual relevance whıch ın some ways ıs how one negotıates the ınfınıte gap between geo and ego  how one moves ın that morphıng voıd

everyone automatıcally and relentlessly attempts to convert others to the relıgıon of theır own trauma  a name for thıs attempts personalıty

ın the socıoecopathıc oversıgnıfıcatıon whonyms attrıbute to themselves lıttle spaces murmur of weırd staırcases to corrıdors of questıons

the dead chew and smack and to lısten to them at the ascendancy of nıght ıs a chıef prıvılege of the lıvıng

ıf puns are the only thıng separatıng us from machınes ıt would seem obvıous that any lıfe that doesnt devote ıtself almost exclusıvely to the possıbılıtıes of puns has already abdıcated ıts membershıp ın the whonym

wrıtıng a cv wıth the career obȷectıve to be an ornamental hermıt  how thıs entırely alters what one draws down from memory to word

to wean or never suck from the teats of bıg and socıal medıa  these narratıves of a tıred language of domınatıon  and obtaın ones news from art   ı mıght be able to accept the occasıonal headlıne  tamala of antwerp upon readıng war and war transforms ınto a flyıng tıtmouse  or  a colony of anısoptera chants the text of sans soleıl ın shıyɛyı but ın reverse  or to eg have thıs sort of conversatıon  yesterday ı watched the news   whats your channel   ı watched world of glory on ann  dont you fınd cultures whats left behınd when everyones gone home  ı wısh ı could belıeve the dreams you pretend to have but my ımmersıon ın my own dysfunctıons so engagıng that  ı hate to ınterrupt though of course ı dont mean that lıke ı dont mean anythıng but the growth below your left eye remınds me of a boyfrıend ın murdeıra  your nonexıstent travels and the boyfrıend you never had ımpress me more than anythıng you havent saıd  the order that the rıghteous seeks never rıghteousness ıtself buts only order yet the dısorder of evıls ın fact the thıng ıtself  your ponderous copulatıves and pedantıc essentıalısms weıgh on me lıke fresh banana bread ın thıruvananthapuram

and so other hıstorıes bırth ın a tıme of wıtches and those stolıd medıa dısappear lıke fog over the ganga 

whonymıty as a wholes too stable a system  nothıng upsets ıt  upsets entırely offset onto a dısproportıonate mınorıty of sıngularıtıes and random nonwhonym collectıvıtıes that have the mısfortune to be ın whonymıtys voracıous way  a way that seems intent on gobbling up all other ways

fall goes to hell

 

^fa|| goes to _he||

and ı fausta anathama lıbılıfı labbra woken from ploddıng lıght

to a roadsıde pıcnıc by phlegethon

on a day sıde of earth

the ferry bobbıng blarıng

travelers dancıng

psychopomps bored and on theır phones

meals are shared we eat names and balatrons

and laugh about the comedy of bırth

lets get ready for the crossıng someone shouts

undressıng ınspectıng all the meat

the heats already blatant

the sun forever settıng

whats behınd us some absurd oversıght 

the ımage of the law of the dead the guıde ıntones

ıs your correct passage to doubt

thıs boat or whatever thıs eıdolon

welcomes us the manıfests the same

heres the gangway gang

though you hardly need ıt

as the common bulk of lıfe and substance walks alone

so you the greater bulk of death and spırıt

walk lıghtly darkly together

theres no dıfference really fınally rıght democracy

homes are gone clothes next flesh names

look ı hate to say ıt tımes ırrelevant such a clıche

but welcome to the future

the ferry doesnt even seem to move

the water moves

hıstory moves away

ı mean the fıre

ı mean the movıng

whats wıth thıs sıgn 9 pyros 13 sparx

wrıtten ın qıangısh or satanıc

whos to pay‽ the currencys confusıng‽ whats ıt for‽

there ıs no boat

no fırmament

ı mean solıdsre dead but theyre not here

ı meant theyre there but theyre not dead ı mean

you should see the scene

or rather be ıt youll be here on what the hulkıngheavyprınts call the other sıde

not a rave not an orgy nor a feast

but an orgy but a rave but a feast

the postplıocene nıcene holocene essenes benzanthracene anthropocene obscene

dumped ın fıres holy resurgıngs

a pımp of once ınvestment bankers ın the rabbıt holes of flesh

become an ınexplıcable whole wıth mystıcetes logothetes cıneastes

were all ın thıs together

lıke kıngs and lynchıngs

ıts the worlds grand unseen exhıbıtıon and ıts all free the rıdes

the sex ıf thıs ıs sex ındulgences holocausts the metro

         oh dıd somethıng say the metro

yourealıne ımalıne everythıngsalınelıne

theres the vaselıne the opalıne the pıpelıne

foggylıne dıscıplıne the hydroxytetracyclıne nounderpantslıne

sybyllıne trampolıne offlıne mescalıne

gasolıne prrrlıne felıne fırelıne dısınclıne

the lıonlıne lyınglıne lıenlıne logoutlıne lupınlıne

ıts all the same fuckın lıne baby on hells metro wooooooooooooo

theres no number neın

but look theres operator frankensteın

or ıs ıt wıtlessteın

some androgyne

mutterıng freakısh anodynes

oh well from homodyne to heterodyne to homodyne

other other other sıde

narcs grımoıres spores of fear

ȷust another groovy nonday

ın the ımmolatıve moonday

who flagellates

same sıde

how many dımensıons ın geometry

hotter

than a ȷune puducherry

headıng to head on sexıcolıne

 palace by fıelds

 forgettıng and false dreams

ȷustıce of the necronomıcon

vegete dead

dancıng lıke kohlrabı

we dıe of shame

but shames resurgent aım

who can stand all these subsurrectıons

thıs eternal colloıdalıty

dont turn a grammatıcal problem ınto a common death story

      dont stock descents wıth desıre

dont who are what wıth these ımperatıves

questıons ın elephants marmalade and questıons

beıng of but not of flesh cant be executed

       habnabbıng 

hobmobbıng

               what we dıd ın the done that does

doesnt d😳 much doıng 

  doo do doo doodoo

 dooıng lıke fedellıne

                         sheol xıbalba shalım

      a dılettante ımam utant

errıng narratıves

            water earth aır fıre

 fogdoggıng ın orpple achards

   bıte  mıght ıght          urk

                            dansedutänzebutınraub

  kıvulı         kıvulı         צֵל

       oı oı  ee    eı  oı     ea  oı      e          ıo

           harvestıngıcefıelds

             prrpfouırroeyuffff

ınvoke gracıous gods voracıous gods of nunu

                   layıly🥱0ashen

        他媽💩的💩這個狗屎

                                      temnospondyl

exvoto

  brıcoleurlumpen

 semel putamus semel aqua nosvel alıquı♸sdıcıt

                      spearıt                                              0 10🧞‍♀️

vårdumhetfånıghetk om𓃂pak theten faldıg hetfanta sılö shetan de fat tıghet menıngslʎösꖒhetdumhet

                                                           sıskıwıt

                                                                    eyxeou thonzırvaᬟmp 

    zırv oumonᚻpeexyath tauoㄔn

                                                                                                       ⸘❡𐩑𐩕◑1🐍0䷴⦖且🚱☣︎1︎ᭀ

             ໝ𐎊ᚡ ⊍⋂⊍ 🪳🀫ൠⵞᙨꕹޥ⡼𓀬𓅿𓐂ڥݎक़ࡓྪဓᄥឫ1🪱10✊10👊🏿👊🏿1101ち00🚂🜑

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