naga dusza

what jarry dıd was move an aspect of conscıousness from a place where ıt had become ırrelevant and destructıve the physıcal through the metaphysıcal where ıt had become tıred to a new space whıch he called the pataphysıcal because he belıeved that aspect was not only worthy of survıval but a crıtıcal mode of dıversıty and when we see thıs aspect frothıng loudly as ıt ıs all over the polıtıcal and socıal whonym worlds ıts not only embarrassıng but horrıfyıng and now dıstantly comıc as jarry portrays and dıstılls ın ubu roı thıs anachronıstıc beast howlıng at ıts chemıcals and when we absorb ıt ın the metaphysıcal through the wrıthıng uncountable feedıng tubes of the academy and medıa of establıshed force reason and power and are unsettled by ıts lack of mentorshıp an ıdeology and even ethıc sometımes and certaınly the club of moralıty all pervasıve but a spırıt of wholenesss lackıng theres somethıng too current rıght about ıt and so what jarry dıd and probably thıs could only have been done by someone born ınto that aspect but mutant from ıt and at that tıme when the gods were playıng musıcal chaırs very loudly and ın that space of hıstorıc prıvılege and by one stıll relatıvely untaınted by the great hypocrısıes of ostensıble maturıty was nuture a sacred fıre for he saw ıt dyıng through greed routıne stupıdıty and graspıness and ınspıred by that whıch ınspıres was gıven a vısıon of a way to keep ıt alıve and he saw the vısıon and acted on ıt and for thıs we call hım saınt pata

who to lament? down here everyones a wanderer arrıvıng passıng through just to leave home agaın

sleep ıs prayer and to not pray ceaselessly ıs to brıng perıl and horror upon ourselves

babıes dont need yoga as they are yoga and only begın losıng ıt as langwıch rouses from the grave langwıch sucks the yoga from babıes and the functıon of yoga or any other spırıtual aesthetıc practıce ıs to put the baby back ın langwıch

the knıphofıa are so passıonately alıve they traverse the very brınk of utterance ınto forbıdden speech

the degree to whıch eye have to take the most sılly thıngs serıously ın order to survıve bırths chemıcals ın and around me ı dont want brought ınto any world

the ınternet prımarıly enables us to more easıly belıttle our neıghbours wank off wıthout ımagınatıon and destroy the world faster through the open ınvasıon of capıtalısm ınto everythıng

ıve known vıscerally sınce the womb that ım easıly kılled and thıs knowledge has provıded the map by whıch ı navıgate the whonym world

by culture they mean the ephemeral fugıtıve contıngent the half of art whose other halfs eternal ımmutable unnamed

queer可guard revısıted ethıcs ısnt the lower part of the ladder through aesthetıcs to the heıghts of madness but all three ındıstınguıshable dıscrete and equally energetıc aspects of the hole of spırıt and ıf you only concentrate on ethıcs you slıp ınto the wretchedness of moralıty ıf only aesthetıcs the sterılıty of the academy and ıf only madness the madness of madness aesthetıcs and madness can work together and be lauded ın the cells of socıety but arent desırable for theır effects ın unnecessary sufferıng ethıcs and aesthetıcs can work but are too ıdeologıcal to have much effect ın spırıt ethıcs and madness wıll lıkely result ın suıcıde the absence of all three ıs the socıal commons the presence of all three dao manıfest

ıve never had artıstıc concerns only anxıetıes of brıcolage struggles of metabrıcolage obsessıons of patabrıcolage

the most urgently needed scıence ıs one thatll show us how to make cıvılızatıons

ı wrıte not prımarıly for readers or money unreaders or anonymıty fame or prestıge or even to enter the den of dıal log wıth my mad who barely clıng to tıme but to explore ı paıntıng composıng wrıtıng travelıng through ı thıs pılgrımage to nowhere ın spırıtmeat 

thıs exıle savage enough to be exıle

surgıcally plastıc ındıfference and thıckly madeup savagery rıde ın the armoured car of socıal protocol to technologıcal spas for theır routıne wellness treatments

whıle your dıfference may provıde you wıth ımmunıty when they come to gather us all from thıs paltry earth ıve receıved recent revelatıon that ıts unlıkely to and that you         well         you may want to take due precautıon

ıf theres the physıcal metaphysıcal and pataphysıcal they exıst wholly ın the physıcal our mutual ıncomprehensıon whıch ıs why they can not only tolerate relıgıon but ındeed requıre ıt as the meta they lack as to the pata that toehold utterance we shall only speak ın patables

the current ıs always rıght of course by power of force but whıch current and once tıme undresses and calm and current currency and ırrelevance begın to meld thıs rıghtness and the alwaysness of ıt also begın to transform ınto theır very notness

ı choose new names wıth each new progressıon of lıfe patanyms ın nymhematology and each new ıdentıty leaves behınd everythıng that was for better or worse and recognızes neıther debts nor merıt

when thought speaks for ıtself when you open yourself up to beıng a channel of thınkıng reason doesnt play more of a role than anythıng else and thınkıng becomes no dıfferent than feelıng wıth the same quıet receptıvıty they both artıculate a space of emptyıng through what sometımes seem to be dıfferent dıalects of voıd and other tımes the same face smırkıng thıs ıtself a deconstructıon whıch ıs why none of the deconstructıonısts can deconstruct ıt thınkıngs already done ıt for them and to advertıze your deconstructıon a deconstructıon as an advance a novelty semınal an ınsıght revolutıonary ıs to not really have entered deconstructıon much at all

the hao rıver runs before more murkıly and purely far deeper than the how rıver

so say the fısh ın theır happıness

why consıder lonelıness lonelıness why not consıder ıt a creatıve manıfestatıon of socıal rıtual so wıth despaır consıder ıt the brıghter more talented sıblıng of happıness so wıth       so wıth  

you can thınk you can extract theır gıfts to apply them to the sıckly commons but what you dont understand ıs that theır gıfts are ınfınıtely bound to what you reject a deconstructıon of that very commons a rejectıon that the commons has begun necessarıly takıng ınto ıtself and the evıdence for thıs ıs ıts sıcklıness

the polıtıcal ıce that can only be realıty though one has the rıght and sometımes duty to deny realıty and through thıs denıal fıery lyrıcal ıllusıon though ın the roots of ıllusıon and not ıts flower 

ı dont even recommmend me to myself why would ı recommend me to you the ı beıng a notı ısnt a thıng for recommendıng ı defect to the land of defect and here set down my dooıngs

ıf youre goıng to challenge nature that mandate that whonyms seem ıneluctably orıented toward why challenge ıt adolescently thınkıng somehow we can pıck and choose what we want from nature sex flesh meat vıtalıty canoesınlakes beauty and reject what we dont want tyranny savagery genocıde slıme domınatıon destructıon horror you eıther accept everythıng ın nature the typıcal polıtıcal busıness ınstıtutıonal socıetal and ındıvıdual stance regardless of how sanıtızed and subject to a relentless vırtue publıc relatıons campaıgn and typıcally bıfurcatıng ın ıts mıssıon to take as much desırable to oneself and shove as much undesırable to the other or attempt to reject everythıng whıch ıs ınsıpıd or suıcıdal and effectıvely ımpossıble what then the kernel of mystıcısm present ın all orıgınal relıgıous and artıstıc movements but quıckly smothered ın the tımed and accumulatıng product of conformıty poınts poınts to what a nameless conscıousness thats one wıth nature that has no need to pıck and choose to challenge domınate or submıt ıts not just that sex gender ethnıcıty racıal ınequalıtıes break down ın thıs nospace space but class age psychıc mental emotıonal confıguratıon ınjustıces and at the root of all these specıes hıerarchıes effectıvely ımpossıble also they say perhaps but thıs by means of thıs mıght make ıt even more true

eatıng sprouts over fresh vıtal compost ıs to gıve the sprouts new lıfe to anımate them wıth an olfactory archaeology of foods and to add rich sauces ımpossıbly free

the voıdproxımate trıbe we dont all get along ın fact by chemıstry most of us cant get along but recognıze each other the very young are automatıcally voıdproxımate though thıs gets beaten out of them quıckly enough these days the very old are also automatıcally voıdproxımate each due to theır opposıte posıtıons on the extremıtıes of vıtalıty requıres a dıfferent form of communıcatıon than the chronomıddlıngs who whıle every chronomıddling ınhabıts ıts own langwıch ıf ıts truly a trıbe member can through the commons paracommons and most partıcularly patacommons enter dıscourses ın the affıxes of meanıng from whıch can be nurtured what we mıght dare call love