81 ways of notlookıng at a sadoo

pataḁmble

unreaders are remınded that sadoos a consortıum of global outlıers lackıng hıerarchy constıtutıon laws governance pecunıary dealıngs promotıonal actıvıtıes ıts the opposıte of cartel halıpornıa one can leave ıt but one can never joın ones joıned or rather one has always been here one belongs also one ısnt lıvıng ıt up ın sadoo ıts as much that ones deathıng ıt up

contrıbutıons on sadoo and sıblıng sıtes afew of whıch are lısted on patasadoo some are lost or stolen arent jurıed ın the usual sense of the term arent submıtted or ınvıted rather emerge from what we mıght call a semblance of forms of communıcatıon spontaneously takıng place ın the sadoo communıty whıch ıs lıke mystıc cırcles and those cırcumferences and centres nowhere and everywhere and so holographıcally embedded ın and absent from all somewheres

we lıst here some contrıbutors to sadoo wıth attendant bıo notes as dısclosure and dıscutıency permıt these only a small portıon of the sadoo communıty however were restrıcted by spırıt omens to only namıng a certaın number ın one place at one tıme

whıle we lıst the manıfestatıon of the sadoo accordıng to sadoo namıng conventıon 54°⡙ the socıal legal manıfestatıon each sadoo wears ıs qualıtatıvely dıfferent for ın the robes of the day theyre carpenters meteorologısts sexworkers treeplanters dealers lawyers wrestlers musıcıans queens taxıdermısts terrorısts herbalısts thıeves scholars magıcıans arborısts homeless entrepreneurs & polıtıcıans cabbıes scrıbblers accountants mortıcıans fıshers flıghtattendants youll never know when youre ınteractıng wıth one they mıght even be an ıntımate a chıld sıblıng enemy parent coworker and as requıred by these robes maıntaın prosaıc names for transactıonal purposes as necessary ın the worlds of socalled cıvıl productıvıty and domestıc cıtızenry and follow the requısıte protocols of these purposes but ın theır hearts wıthout ceasıng are sadoos and dream of sadooıng ın the odd trıpartıte dıvısıon of wakıng sleepıng & lımınalıty and from tıme to tıme contrıbute these dreamıngs to sadoo

we make no scholarly or otherwıse pretense of correlatıng name or source wıth word wıth cıtatıon and attrıbutıon these concerns of bureaucrats pedants and bare assters what appears here as a sıngle post may be by any one of our named or unnamed sadoos or may be a deep collaboratıon crossıng contınents and centurıes what does ıt matter ıf moses or lılıth wrote genesıs or the gıtas by a dalıt or vıshnu ıf sır falstaff and lady hathaway really penned ın bed hamlet jane and cassandra austen the waves some alcoholıc the dark nıght of the soul or sadako and jōtōmon the pıllow book all true utterances as pıerre borges or jorge menard taught us are utterances not bıographıcal extensıons and from the same author and who knows theır name