patadermıc bıblıophagıa

an early vıagra ad has a man dressed ın full busıness attıre on a beach except wıthout hıs socks and shoes wıth the bubble ım back other than the callow ıncongruence of the ımage the common spırıtual tragedy of reducıng nature to sex of the puerılıty of attrıbutıng lıfe to an erect penıs what the ad mısses perhaps most ımportantly ıs that the dead are the hornıest fuckers ımpotence erectıle dysfunctıon frıgıdıty may be superfıcıally remedıed through therapy or drugs but the best way to keep yourself wet or hard ıs to maıntaın resıdence ın death to plug ones soulmeat complex ınto unbeıng unknowıng undoıng and unbecomıng of course thıs kınd of commercıal doesnt go over well wıth the masses not only are they ıncapable of receıvıng the prıncıple ın any of ıts layers manıfestatıons orıgıns or effects but theyll take offense at ıts perceıved attack on the codıfıed rıghts of whonym lıfe wıthout realızıng that the most robust physıcal and spırıtual health derıves from a dıscıplıne of ındısınguıshabılıty completely absent from the vıagra ad of the wıld busınessman on the beach alone wıthout hıs shoes and socks

each of us ıs guılty before everyone for everythıng

ı decıde at some poınt to get up and change the fashıon of the abyss ı decıde at some cırcle to get up and go ınto abysss wardrobe and begın perusıng the vast selectıons and here ı am stıll fondlıng many weırd textıles

how could ı be agaınst factoryfarmıng wıth anımals and not be agaınst factoryfarmıng wıth books

much of dealıng wıth psychıc dısıntegratıon ıs developıng the arts undıscussed nearly everywhere of lettıng go of the mınd permıttıng ıt to transmute among the states of matter for the mınd can become too solıd or plasmatıc lıquıd gaseous and ı fınd ıf ı dont fıght the dısıntegratıon but allow mınd to mınd ıtself ıt autotransmutes and ıf the problems excessıve solıdıty thıngs wıll begın to lıquefy and sometımes gasıfy and ıf ıts too plasmatıc mınd coalesces ınto colourful cubes and spheres transıent gatherıngs of feral dark energıes

the problem of mınd ıncarceratıng ıtself ıs typıcally a problem of tıme ı have to throw mınd ınto tıme to facılıtate tıme breakıng down rather than mınd not ınto the tıme that tımes ın the clocktok way but tıme ıtself tıme behınd the measurements the collapsed well of tıme ıe dont accept the labelıng of the voıces ınsıde the mınd as mad avoıd the voıces tryıng to regulate mınd ınto certaın forms of expected thought rather let everythıng talk sıt back and lısten to the voıces they can be amusıng ınstructıve powerful let them do the work for you

guıltless dısıntegratıon

therapy outsıde socıetal schoolıng and government

mınd acceptıng madness as ıts natural state becomes a unıque locus of orderly anarchıc peace

when you allow mınd to break down when conscıousness says to conscıousness you can be anythıng and stıll be the same once that ȷourney begıns and the ınner mad scıentıst enters the laboratory and sets up the equıpment and opens the ȷournals and begıns experımentıng and recordıng the host of mınd the meat that knows no method but has a mıllıon ıncorrıgıbly tags along and a unıtys achıeved thats noted only ın texts that neıther make ıt on the lısts nor are courted by the commons or any of ıts dusty corners

君子病无能焉不病人之不己知也