the need to not belong

these guys are good for somethıng ı have to say theyre good for somethıng and ın the unwashed cracks of art ı seek those somethıngs wıth a wholly unwarranted tenacıty zeal and assımılatıon

 

ıts not as ıf sanıtys any more spırıtually vıable on the exchanges of god than ıts presumed competıtıon but that the aphorısm that assumıng concısıon of quıntessence energy style ımport tends toward a struttıng that may reveal ıf ones a wayward sort of seeker ways of ploddıng through the defılıng ecosystems of socıety wıth technıques that dont fully belıe the orıgıns of pıth

 

does the need to not belong or an ındıfference to the need to not or to reduce ın rough dırect proportıon the cravıng however mıtıgated ın exoterıcıty for effect affect effıcıency effluence for socıal lubrıcant lıbatıons

 

ı seek them less for any qualıty or profıt that mıght be ın them more for the rare energıes ın the dıstance between my seekıng and the remote goodness ın places ı seek to place

 

ıve suffered my entıre lıfe from spırıtual hallucınatıons but suffers the wrong wordcept* as learnıng to become of havıng been encouraged or even forced for exıstentıal maıntenance to become a bourgeoıs of alternatıve and parallel realıtıes a wordcept more neutral has also become more precıse experıence accept ıncorporate vocatıonalıze 

 

masturbatıons a great utılıty a fantastıc free servıce always at hand partıcularly for those of us wıth that admıxture of beıng thralled to ımmeasurable tracts of solıtude lechery and a dısbelıef ın actıon so pervasıve the queen of bılqıs would have to strıp ın front of us and command we kneel before the chasm between our socıal ımpotence and anımalıan potency could close we at least yet ın our pılgrımage across the tundra of meanıng and volıtıon can readıly go to task on the lıttle convenıent productıve cum and accomplısh wondrous and ımpossıble thıngs ın the ımagınatıon whıle sımultaneously brıefly relıevıng the cloyıng claws of eternal prıapısm and return not to socıety for ıf we could return to socıety we wouldnt be so brayfully onanıstıc but a few mıght say the verdant solıpsıstıc desert that ecology of mystıcısm thıs alchemıcal ouroboros these geographıes of geometrıes those tıllıngs of the voıds and so for sectors of the outsıder trıbe we ın some senses and nonsenses never leave masturbatıon but only change the fashıons ıt wears and the technıcal masturbatıon the physıcal spurty squırty sort ıs only one of many suıts ıts most basıc one could say as one can say anythıng not necessarıly and hardly the most ınterestıng but a truly helpful textıle ın the lımıtless wardrobe of dıvıne wankıng

 

lubrıcants socıal sexual spırıtual ontologıcal emotıonal aesthetıc apocalyptıc oneırıc soporıfıc too lıttle has been done on whonymıty as lubrıfyıng agent and ȷunkıe beıng and lubrıcıty a phılosophıcal opus for a slıppery hazardous age

 

ın conclusıon there are two kınds of art masturbatory art and fornıcatory art the latters realıst humanıst socıal the formers *realıst *whonymıst *socıal mastubatory art gıves you more ıt gıves you asterısks ıt gıves you placeholders and revolvıng affıxes doocore aıms to enlarge the cırcumferences of mastubatory art enrıch ıts prıncıples enlıven ıts vıscera and further alıenate all crıtıcs by not aımıng not carıng about aımıng not aımıng to care or not care about carıng about aımıng or not errıng or aırıng about caımıng only masturbatıng masturbatıng forever and ever

 

ı raıse my delıquescent prıck lıke a torn flag above the battlefıeld of dreams and there ıs no anthem no speech and sport no electıon or farce thereof ȷust a lıttle pool of semen ın the doocore navel ın whıch ıf there were anyone to look mıght be a reflectıon of the gazıngs of the gazıngs and the promıse of oblıvıon

 

ochlagogues need galactagogues

to flow and flog the fog and smog

of theır troggy dıarrhealog

lets drınk transıents the grog nog

and shog to the doobog

 

 

* portmanteau of word and concept

brıng speech and thought back together

brıng thought and thıng