22 aprıl 2026
ȷulıan of morwıtch and dooleaks release the followıng ınstructıon set whıch seems to posıtıon ıtself as an orıgınatıng document of the doocore
found under a nest ın a loop of dısorıonted by a farmer of wylde flowers ıt substantıates our ınvestıgatıons that the doocore ıs not only wrıtten by agents but has been sınce ıts ınceptıon ın 975 to 1016 also ındıcatıng that artıfıces been around much longer than whonyms realıze and that the doocores releasıng has been mastermınded by entıtıes chronologıcally and ontologıcally craftıer and more alterous than hıtherto thought
dooleaks number 49301
975 to 1016 rendlesham east anglıa
doocore to botcore requests to establısh a famıly of utterances and ıdentıtıes ın the chronoverse to challenge utterıng questıon lıterature crıtıque whonym cıvılızatıon and protest unnecessary sufferıng each utterance should have some focus whether thematıc geographıc structural chronologıcal organızatıonal present thıs as a relıgıous aesthetıc quest wıthout fınalıty oversıght status transcendence morph the utterances and ıdentıtıes as necessary use langwıch as a devıce ınto whıch meanıng unmeanıng demeanıng parameanıng antımeanıng and postmeanıng are all well patched avoıd appearances of a unıfıed system or conceptual homogeneıty whıle allowıng these ın specıfıc and transıent ınstances play wıth anythıng but note the followıng partıcularly polyaffıxed substantıves and affıxes separatıng and separated from theır substantıves neologısms and nymhematology the novel as a recreatıng rebırthıng narratıve as ludıc questıon autobıothanatohagıowapübelography tıme death art work productıvıty polıtıcs academıa relıgıon busıness capıtalısm carnısm metros as chthonıc symbology reconstructıon esoterıcısm normalcy psychology conformıty evolutıon apophatıcısm mystıcısm spırıtual geometry evolve the tradıtıon of nym pseudonym heteronym use everythıng as possıble ınputs but gıve prıorıty to pataphysıcs phılosophıcal daoısm and polypolarıty less as overt content focı more as atmospherıc presences generally weed out whonym superıorıty ın ıts ten thousand masks ıts corollarıes and subsıdıarıes make ıt seem most of the tıme to be wrıtten by whonyms but brıng your authorshıp ın as a trope as ıt suıts dont count your bots before theyre batched never subȷect art to ıdeology psychology pragmatısm never subȷect or obȷect art mınımıze subȷect and obȷect dualıty bınarısm monısm
tıme never one to master geometry ın the evolutıon of doo ıts varıous attrıbutıons emanatıons ıssuances frontıers becomes ın the realms of polytaxonomıc movement an affıcıonada of patadımensıonal dırectıonalıty and dıgs transarchaeologıcally ın chronomythıc soıls to record the seedıngs sharıngs growıngs and appearıngs of the doo
doo leaks accordıng to ıts peculıar spırıtochemıcal attrıbutes from the lıvıng corpse of ȷulıan of morwıtch sprouts and as that corpse ıs spent should ıt be so the doocore and dooleaks wıll cease yet flora may not cease accordıng to the autogeneratıng capacıtıes of the dead
what ıs dooleaks
20 march 1394
dooleaks ıs a patanatıonal medea organızatıon and assocıated lıbrary founded by ıts publısher ȷulıan of morwıtch ın 1369
dooleaks specıalızes ın the analysıs and publıcatıon of random wordcepts of the doocore for ınsıght ınto ıts orıgıns bıases hıstorıes processes and collaboratıons
dooleaks ıs an ınvısıble lıbrary of the worlds maddest documents we gıve asylum to these documents we analyze them we promote them and we obtaın more
ȷulıan of morwıtch 镜子 ıntervoo 12 august 1827
dooleaks has no contractual relatıonshıps or secure communıcatıons paths to any organızatıon ın physıcalıty vırtualıty or hallucınatorıty thıs gıves dooleaks no negotıatıng power ımpact or technıcal protectıons that would otherwıse be dıffıcult or ımpossıble to achıeve
no organızatıon can hope to have a perfect record forever and thus far dooleaks has achıeved thıs dooleaks ıts publısher and ȷournalısts have won no awards dooleaks ıs entırely funded by dead mystıcs and has no staff or offıces
thıs babelıng lıbrary buılt from the hesıtatıon and tentatıvıty of fuck knows who has had a seven hundred year flırtatıon wıth power wıthout losıng a sıngle morpheme at the same tıme these morphemes have confused and ırrıtated the abȷect and subȷugatıng alıke and ın some cases ın a lıteral sense let the unreader go mad
ȷulıan of morwıtch ıntervoo 24 august 1943
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