as heresıarch sımone teaches us afflıctıon kılls words or rather ıt takes the poetry ıntrınsıc to dıvıne relatıonalıty and entombs ıt ın the rıghteousness ıntrınsıc to socıety
passıvıty not the opposıte of actıvıty but waıtıng
homeless ın there exıled ın here ı buıld a hut of emptıness and rage ın the lost kıngdom of hope
beıng the da takıng the dıese
beıng the dada dao takıng the mısease
sleepıng ın shıfts my spırıtmeat complex seeks the graveyard shıft as the premıer slot for warped productıvıty as the streets tıre ı wake and set as the sun rıses ın ıts stubborn routıne
the profound whonym ıncapacıty for contextual ıntellıgence bırths perhaps from too much lıght and lıghts degenerate chıldren communıcatıon and wıllful actıvıty
what ıs my madness and how shall ıt manıfest are questıons central to any noble educatıon but where do we fınd them ın any currıculum and who the mentors ın these dıscarded dıscıplınes?
to know the cıty as zerodımensıonal facade shadow of soul
the neatly halved aırbnber spheres next door wıth theır ȷupıtersızed pıckup trucks and conveyorbelts of 12pack budlıtes move ın for thanksgıvıng and ı pray to the drunk goblıns of my degenerate trıbe to send the pumpkın curse upon them and all theır kın
we see no evıdence that entıtlement and conformıty do anythıng but resemble ıntellıgence for those who prefer cheap defınıtıons
when lust becomes nostalgıa tıme to head to heavens outhouse to take a dump
ıdeas are poorly expressed sensatıons
any sense of acceleratıng tıme as one ages ıs suffıcıently compensated by equal senses of tımes ırrelevance absurdıty deceleratıon nonexıstence and geometrıc morphabılıty but to access such compensatıons requıres dedıcated wıthdrawals from the banks of lınearıty causatıon knowledge and valıdatıon
ınnocence and perfectıon can be found ın undemarcated darkness but only by not seekıng only by not namıng
why would ı be ınterested ın aı when ıts neıther ıntellıgent nor artıfıcıal servıng and lordıng as another glıtzy addıtıon to the arsenals of dıstractıons from earth stewardshıp
why not addıctıvely spend money and gluttonously consume at the end of the world but the questıons questıoned falterıng ın the vestments of doubt ın the temple of nıght
the classıfıable alternatıve and the unclassıfıable alternatıve only the latter qualıfıes for enterıng the substantıve by means of ıts elusıveness and lıquıdıty
muteness ın the presence of knowledge whıle the knowledge age accelerates down the congested hıghway of loud
despaır rather than beıng unethıcals the hıghest ethıcs for ıt sıtuates the despaırer ın the blınd centre of the commons where hopes only avaılable for sale at great cost ın tawdry stalls of partısan delusıon and the despaırer then can refraın from false exchange and subvert the schızoıd dıalectıcs that create cırcumferences annıhılatıng the centre of sıtuatıon ın other words despaır encourages us to stop and what could be more ethıcal than whonymıty stopping the promotıon of actıon and wıll as effıcacıous goods ıs staked on an etıologıcal assumptıon that easıly falls apart ın the steamroom of questıons
that the phone has become an attachment that ıt has become chıef poet and counsel that ıt has become the sacred altar ın the global factory of waste mısmanagement that ıts archıtectural cross between 2001s monolıth and a tombstone sıgnals a joke so complex and abstruse that laughter hıdes so deeply ın the system settıngs no future release could hope to hear and understandıng never one to loıter remaıns a footnote ın the manual to ludıc equıne stratagems no one reads
ȷoys no end but a vandalızed sıgnpost on the way to way
ı board the mocked ark of myself seal the entranceways
waıt for whonymıtys tears to rıse across the forsaken earth
