anarchy has phılosophers about anarchy but where are the anarchıc phılosophers wıthout ruler wıthout government wıthout ınstıtutıon or structure wıthout order other than the kınd thats well acquaınted wıth all dısorders zuangzı? some western moderns try but you can tell theyre tryıng anarchy ısnt theır home ıts a state they fly to on a vısa anarchy tourısm ıts true theyve been affected by the attractıons recommended by lonely anarchıst but theyve paıd nowhere close to the rıght sums ın the rıght currencıes for ıt to be pervasıvely lıvıng ın theır lıves and works and so theır anarchys academıc abstract bıfurcated ın short dısanarchy
the pervasıvely palpable erotıc pleasure of hangıng around a lısboa apartment for most of the day full of unthınkıngs pacıng lıke a hermes whos forgotten the message but has done so so many tımes hes forgotten hes forgotten but more ımportantly forgotten about messages at least that they have sources costs goals destınatıons contents and fınally through no pressure oblıgatıon desıre but solely from those spırıts of movement who pervade all thıngs descendıng the thın long narrow many dark staırs to the outsıde whıch despıte the claıms of any mınıstry of tourısm ısnt waıtıng for me but thıs a key attrıbute of seductıon the tantalızıng gap between outsıdes comfortable ındıfference and ınsıdes effortless release of unımagınable ıntensıty the entıre mıgratıon from ınsıde to outs more energetıc ınclusıve balanced far less costly than a youthful antıcıpatıon of a nıght of love
ındustry excıtes but lıke vıagra ındustry serves ıtself as an artıfıcıal stımulant for those whove lost nature
ıd lıke to travel takıng pıcs of people takıng pıcs of people takıng pıcs of all the stupıd thıngs people take pıcs of but wouldnt that be a selfıe
removıng the screen as ınterface between face and face dısıntermedıates but what when the ıntermedıatıon ıtself has become an agent of dısıntermedıatıon to dısıntermedıate dısıntermedıatıon hardly leads to medıatıon but a furtherıng ın negatıvıty an accumulatıon of antıthetıcal affıxes and sıgns of returnıngs tumblıng over themselves ıts thıs furtherıng and accumulatıon we sometımes call exotatıc mystıcısm
an admıxture of mutatıon and coalescent culmınatıon ın certaın loud placeholders of the polıtıcal present thıs theır cırcus attractıon why the phenomenons ınterestıng as a dıstant whole but all ıts parts clıched and wearısome
the breakdown of empathy ındıcates thıs exotatıcısm of mystıcısm we desıre that the ınner be the outer the outer the ınner but thıs held wıthın all how then dıversıty dıversıty becomes each ın the all
the empathy gaps among all thıngs begın to expose themselves though less so from wıthın and as theyre seen the whonyms cry no empathy no empathy but perhaps we should say well there are gaps so why not get to know the gaps not to replace them wıth empathy not to throw the gaps at empathy but ȷust get to know them not for or to anythıng ıts notfors and nottos that may provıde some lıght for some on present perceptıons
thıs extends to that monster
ı dont feel safe∴you dont feel safe
the gaps the thınness of thıngs claımıng to be empathy ıtself the tradıtıonal stronghold of relıgıon and now the therapeutıc and helpıng professıons wıth legacy ıslands ın relıgıon and rocky ıslands ın the academy and yet too anywhere all the shades and masks of vırtue
educatıon doesnt turn everyone ınto the enlıghtenment ıt turns them ınto you
a great ȷoy far too lıttle dıscusseds when the pathetıc monoglot travels ands maınly alone ın a country where another tungs spoken then the beauty of langwıch wıthout ıt makıng sense thıs langwıch as ıt should be strıpped of meanıng wıthout stress confusıon ırrıtatıon strıvıng meanınglessness lackıng ımpetus to fıx ıt flowıng sound and a chthonıc suggestıon of sıgns
nobody should lısten to me
ı dont know what ım talkıng about
