oh djinnī you sit by the headquarters of the
river dao like a pentailed treeshrew and who would flinch or wonder of these
exorcistic investments?
though this
is the proper way to address a djinnī in such circumstances the djinnī doesn't respond and the majnūn persist and continue
saying, saying –
oh djinnī eugeissona sago ptilocercus (for this is this djinnī’s name for
a second addressing) you sit by the
balance sheets of the river dao like a si’la and you drink the nectar of the
wild bertram like an optimization equilibrium and who would wonder or flinch of
these stochastic manufactures?
the djinnī’s
secretly pleased by this for it follows convention and craftily subverts it
without necessitating it having to apply the laws but still it refuses to speak
and the majnūn persist and even yet continue in the saying of their sayings,
saying –
oh djinnī mirza gülen salah zubayr ashmedai
ocaña al-abyad utukku (for this as you guessed dear unreaders is this djinnī’s name for a
third addressing) you sit by causal regression
deviations of the river dao like a mean square error and you suck from the
straw of nonlinear diagnostics like a fermented phylogenic and who would winch
or flonder of these marginalist and exogenous utils?
but the
majnūn have with this crossed the bosphorus and the djinnī summons its cohorts
and it undresses before the majnūn and bares itself like campanelle doppia
rigatura, its camarada singing and flapping like the end of endings and the
djinnī speaks before the majnūn and its speaking is as a great paralysis and
the majnūn succumb and fall and the djinnī takes them by their gonads and has
its way and does them each and all according to the manner of the pitch and
abattoir and its collegialities return to distant flappings and it the djinnī
too to its sitting by the river dao
