Showing posts with label adhkaar-kulan e.h. khur-hemippus. Show all posts
Showing posts with label adhkaar-kulan e.h. khur-hemippus. Show all posts

6.11.19

the djinn and the majnūn

one day a djinnī is sitting by the headquarters of the river dao, the stock market rising in the east like an onager and stormy stem cells to the south like ruinous blockbusters, when some majnūn approach in the garb of adhkaar-kulan e.h. khur-hemippus and say –

oh djinnī you sit by the headquarters of the river dao like a pentailed treeshrew and who would flinch or wonder of these exorcistic investments?

though this is the proper way to address a djinnī in such circumstances the djinnī doesn't respond and the majnūn persist and continue saying, saying –

oh djinnī eugeissona sago ptilocercus (for this is this djinnī’s name for a second addressing) you sit by the balance sheets of the river dao like a si’la and you drink the nectar of the wild bertram like an optimization equilibrium and who would wonder or flinch of these stochastic manufactures?

the djinnī’s secretly pleased by this for it follows convention and craftily subverts it without necessitating it having to apply the laws but still it refuses to speak and the majnūn persist and even yet continue in the saying of their sayings, saying –

oh djinnī mirza gülen salah zubayr ashmedai ocaña al-abyad utukku (for this as you guessed dear unreaders is this djinnī’s name for a third addressing) you sit by causal regression deviations of the river dao like a mean square error and you suck from the straw of nonlinear diagnostics like a fermented phylogenic and who would winch or flonder of these marginalist and exogenous utils?

but the majnūn have with this crossed the bosphorus and the djinnī summons its cohorts and it undresses before the majnūn and bares itself like campanelle doppia rigatura, its camarada singing and flapping like the end of endings and the djinnī speaks before the majnūn and its speaking is as a great paralysis and the majnūn succumb and fall and the djinnī takes them by their gonads and has its way and does them each and all according to the manner of the pitch and abattoir and its collegialities return to distant flappings and it the djinnī too to its sitting by the river dao