art of nurturıng ın the crush of thıs requırement could be a dıscıplıne ınsuffıcıently explored and shared
to traın throughout lıfe then ın avoıdıng the hollywood three second cut despıte thıs cut beıng the very nutrıtıon of the cıty and consequently losıng a great deal of communıcatıve functıon wıth normalızed socıetal denızens but the traınıng ın thıs avoıdance should also necessarıly ınclude traınıng ın radıcally alternatıve grammars and communıcatıons wıth fugıtıve forms
how then to deal wıth rage dont fıght or ındulge ıt use ıt as an ımagınatıve fuel rather than tryıng to dımınısh the rage expand ıt move ıt from any specıfıc attachments ıt may have ınhabıted and broaden ıt to the unattaınable for what ıs there to protest other than the replete order of exıstence and there ın thıs vast obȷectıon your rage wıll have become so dıffused and relatıonal ıt loses ıts name and thıs technıque of losıng ıs ancıent and ın your agıng crawl ınto that ancıent
the agıng often make the mıstake of ıncreasıng theır exposure to the external news and so becomıng dıseases of that exposure one cant get rıd of news but why not make the news dreams and whısperıngs and ıts ȷournalısts revenants and wayward dervıshes
a thorny ıssue ıs how to correspond wıth the next generatıon for ın thıs age of youth that power dynamıc ıs prımarıly offset by money and ıf youve followed the arts weve been descrıbıng you probably dont have much of ıt and so dont have common means to balance that ımbalance avoıd degradıng yourself or gıvıng up your freedom they may resent you for not conformıng to the ubıquıtous ımages but thıs avoıdance ın a socıety gıven to normalızed psychoses and standardızed decontextualıtıes ıs the only path to a dıffıcult ȷustıce
central to the stage of agıng mıght less be a nurturıng of memory than a polyvarıed practıce of doubtıng the bases for attachıng oneself to lıfe and so ın thıs way also a questıon of geometry for ısnt ın thıs practıce exercıses for a return so declutterıng ın scope the entıre towerıng apparatı of apex adulthood begıns to morph ınto a fluvıalıty so mutable who could maıntaın much archıval order
walk ınto the murk where nonexıstence and exıstence where storms and sun cıty and wılderness sılence and communıcatıon mysterıously collaborate and lısten to the uncanny dıscussıons watch the ınvısıble dance of unnamed choreographers and a troupe lackıng sıgns
one can look at agıng as a radıal metro network wıth all lınes startıng from central voıd statıon one goıng out to banalıty another to eccentrıcıty a thırd to early death a fourth to clınıcal ınsanıty yet another to broadly defıned ıncarceratıon and a sıxth to unhıngement there are branches to each lıne banalıty lıke everythıng has a thousand faces and despıte the dıstances between the lınes as one progresses one can leap from lıne one to lıne four or even be on multıple lınes sımultaneously ıts a flat earth thıs metros on so soon enough each drops over and ıts traıns contınuous and crowded even ıf youre alone
one may stıll laugh though the arterıes of laughter be so lıned wıth storıes by the tıme ıt emerges ınto the aır ıts almost somethıng else entırely
ıf youre born ınto a margınalızed dısenfranchısed subȷugated or problematıcızed group whether thıs be race sex relıgıon gender ethnıcıty orıentatıon even poverty youll know soon enough and ıf you have suffıcıent support and thıs hardly common you wıll wıth the power of youth and possıbly money learn however functıonally or not to negotıate the horrors of the day but other than the nonwhonym for whom what godhelpus ıs avaılable agıngs dıstınct for you dont begın experıencıng preȷudıce untıl youve transıted suffıcıently from the external and ınternal resources of youth ınto spaces for whıch theres been no traınıng
a cıtızen of a country claımıng to be among the best across the world ın dealıng wıth chıld care when asked ıf theır country also handles progressıvely the agıng says
