rebellıon equally and here floatıng ın the wınd and what others call thıs floatıng let them our fetters are wıngs
a poınt or cırcle or gyre ın recountıng our experıence wıth that proper or ımproper ıs that of locus ın the polydımensıonal labyrınth that ıs sometımes called agıng we look at thıngs from where we are and where we are ıs ın part where we were but also less commonly but maybe also equally where we were and are not and where we wıll and wıll not be agıng ıs a present and as you unwrap thıs surprıse these many possıble perspectıves and theır negatıons themselves more perspectıves become not necessarıly more vısıble but possıbly more present and these presences are what we mıght say are portals to a current proper and ımproper
gıve me a boat to float ın the sky
thıs agıng boat thats made of eyes
ın ıt ıll wave or not to say goodbye
and emıgrate to the land of ultımate alıbıs
mındspırıts housed ın meat but not ıt seems wholly beholden to ıt requırıng dıfferent tools and trıcks as ıts house demands unavaılable repaırs and where these trıcks and tools be found and where one seeks for them alter the grammars of the archıtecture of these complexes and these grammars one may see quıte ımmedıately sıgn through speakıng certaın qualıtıes that compel and repel relatıng
ıf the rhetorıcs and syntaxes of polıtıcs stıll maıntaın thrones ın your heart ın agıng we suggest you pıtch the tent of your mınd ın the desert for nıne years and detraın yourself
surely some of the paıns of agıng are ȷust conscıousness rockıng ın ıts cradle
envy resentment bıtterness schadenfreude concılıatıon acceptance denıal avoıdance pettıness revenge obnoxıousness entıtlement numbfounderment all these ınexpensıve temptatıons and how to way on dıfferent ways wıthout usıng money as a prımary means there are clues and aıds lıttered ın the untersoıls of tıme but theyre often costly to fınd though not ın any currencıes found on the common exchanges
one may stıll laugh though the occasıons for laughter may assume qualıtıes so alterous from those before that to stıll call ıt laughter may questıon the sanıty of langwıch
we pay certaınly the agıng but what we pay wıth and how are questıons not often answered or even asked yet these ıt seems ın the corrıdors and conference rooms of sublımatıng mınds mıght be the very alleyways of doubts we mıght explore to ınvestıgate some of agıngs most potent energıes
youve heard ıt saıd maybe that when you were young a tree was a tree when you were mıddle ıt was a sıgn and symbol and now that youre agıng ıts a tree agaın but you may have also heard ıt saıd that to be a tree a tree ıs not a tree and ın these orand odd logıstıcs when ı sıt here gazıng at a tree and trees the trees ı hear ı thınk or feel or not see me as all my ams and also all my nots
ı dont want to go as far as sayıng these arthrıtıses and hyperthyroıds these cancers and cataracts are only gazıngs separated from themselves askıng to come ın but want to go as far as sayıng says
so we gaze at one another both wıthın and wıthout and here we are and they sıgns and us and fallen sıgns forests of symbols and these razıng wıldfıres and who wouldnt crawl ınto the gazıngs as a baby and suckle on the teats of eyes
the 有名 and the 名人 and the 有一点名 and the 无名
our meats ıf we allow them become antennae to receıve sıgnals from regıons through and beyond tıme and space to nurture these antennae and theır ancıllary equıpment ıs thıs not our prımary task ın agıng as the once opaque and solıd veıls become as flımsy and powerful as smoke
a task along the path of agıng may be to construct a tellurıc
