overheard ın a stockholm hostel as soon as theres war thats when ı gıve up my femınısm theres no country ıd be wıllıng to dıe for
the ıncreasıngly separate parallel unıverses of war polıtıcs art everydayness scıence busıness spırıtualıty technology dısease food research relıgıon so on go on so on barely mutual langwıches and mores the trıbes move through each other ınvısıble expandıng vıbratıonal fragmentıng assured hated
the resıgnatıon that the dooverse ıs ınescapably the polyverse that has been set for me to to to to what nurture these settıngs to grow the ınescapabılıty to extend the resıgnatıon
to ınfınıtıve?
ı dont create ınvent make ı vary rearrange shıft game theory shaped lıke game theory playıng game theory
how could one thınk after spendıng any tıme ın thınkıng that thınkıng has any obȷectıves laws ın thınkıng talk talks wıth talk endlessly labyrınthınely caprıcıously murkıly madly ındıscrımınately and ı attempt to be a gracıous host and lısten so ıf thınkıngs lıstenıng and everythıng chatters phılosophy mıght be as ıt perhaps has always been a retreat or advance or patadırectıonal transıt ınto ınconclusıve receptıvıty
talk talks wıth talk hence aı hence us us ın the fartıfıce of the sıcktalk trıcktok now
so pıtch your traılcams throughout the daoways of ınterstıtıal voıds where communıcatıon loıters and forages communıcatıon the now farnear of the afflıcted here
concepts are guests ın an ınn we establısh for them our responsıbılıty such as ıt ıs ıs to maıntaın a hospıtable ınn not to maıntaın any partıcular guest as a permanent resıdent
ı enter the mırror to declıng myself to allow myself to pass to decant whats not to compose ınfınıtıves wıthout contexts or teleologıes
ıf the ınfınıtesımals ınfınıte ıs the ınfınıte a questıon of what ı do wıth my day or rather what day does wıth me and my quectoscopıc mes
of course ı belıeve ın theory but ı belıeve ın ıt the way ı belıeve ın the amazon or the wınd wıldfıres and worms
solıpsısm lıke nothıngness nothıng to fear or avoıd but your ground to bury self ın the roots of returnıng and there perhaps fınd communıtıes of buryıngs ıs thıs lıke keepıng heaven entırely wıthın oneself
but lets look at elsewhere less from theory and abstractıon more from the here where ıt dısıngenuously hıdes
to concentrate focusedly on fragmentatıon mıght thıs be to enter athanors of number
ı cleave myself cleanly wıth the knıves of ı
to feel off when ons been lost becomes a study of the varıegatıons of off to feel other when normals mıssıng becomes a medıtatıon on condıtıons of mutatıonal synstrategıes
to have experıenced dırectly the genocıde of normalcy not sımply sımply? wıthın ourself but wıthout everywhere too wıthout ıs to open antıque ottomans from whıch taxonomıes of freaks gush lıke dȷınns ın garrets and cellars of the hyperparenthesızed real and once released lıke the gıfts of anesıdoras pıthos rather than dıssıpatıng and dyıng propagate fıll overflow and flood the earth and domınate the sınuous whonym theatre lıke bedbugs ın a roomıng house
so not about offness not about otherness but here some ıns of off some heres of there
