14.1.21

(r)aging in a(n) (r)aging (r)age


and youre not even old

 

anything over 35s old and anything over 50s very old

 

agings an extraordinary process where you become the person you always should have been

 

if you have money and fame you can be 107 and still young   money buys youth   fame buys immortality

 

the older you get the older you want to get 

 

real agings becoming more isolated and poor and sick each year until you die in a disgrace that you never would have tolerated at 30 but have become so gradually used to its become a kind of dignity  in a loneliness so acute its become a kind of community of interior logorrheic fiends  familiars of crypts  voices of wraiths of eliphaz bildad zophar

 

wrinkles merely indicate where the smiles have been

 

whonyms cant help but use whatever powers at hand and to rationalize this power through ideologies and virtues  a central power at hand in todays world is youth

 

one trades the virility of the body for the virility of the spirit

 

with the gradual disappearance of the past and the consequent devaluation of elder knowledge   whether trees tortoises oceans or pebbles   youth  and by youth we mean anything with power  actualphysicalyouth money etc   cant help but seize the weapons available to them and annihilate the enemy which is age

 

we dont grow older we grow riper

 

the enemy  the old  then cant help but get increasingly nuts as they get older because the weapons of today in socalled civilized societies  at least among those not allowed to have guns or not desperate or nuts enough to have guns  arent guns but polite denigrations silent exiles

 

for the unlearned old age is winter  for the learned its the season of harvest

 

the young dont use the swat of a single lion to kill you  they use ten thousand bites of many gnats over many years to kill you and then attribute the killing to their enemy which is nature but they cant call nature because that wouldnt be polite and by nature they mean age  when really the gnats are also responsible  

 

you cant help getting older but you can help getting old

 

this as they say is progress   everyone knows that whonyms are radically tribal but with blood becoming like everything  virtualized  the tribe is now the random conglomerate of about 29 factors that comprise your being able to tolerate anybody else   

 

when it comes to staying young a mindlift beats a facelift anyday

 

of course modernity being modernity and having only the constancy of insanity and the old having nothing but being the tribe of the old and who wants to talk about that as being old is the ultimate not having anything in common and not being able to tolerate anything or anyone  have no tribe and so they go nuts

 

those who love deeply never grow old

 

what do you do if youre old? nothing  well you go nuts but nuts is nothing

 

theres no such thing as aging  only maturing and knowledge

 

actually what i suggest if youre old and nuts is that you invent beautiful theories that are completely impossible in tribal reality  that is the reality of virtualized blood and virtueized power

 

aging isnt lost youth but a new stage of opportunity and strength

 

since youre nuts anyway you might as well have fun being nuts  or if not fun at least beauty and if not beauty at least theory and if not theory at least something and if not something at least nuts  and a something other than being drowned in platitudes  so some would call inventing beautiful impossible theories nuts and some would call it retreating or advancing to the imagination and some would say these practically are the same and if theres anything practical here weve achieved something but what that is who could say

 

to find joy in work is to find the fountain of youth

 

the best thing to do as the tortoises have always told us is to stay silent or talk only to oneself or ones cat  dogs are out  dogs suck  and minimally transactionally only as necessary to whonyms in the world as required to get food and drink   to go nuts and make beautiful theories or just theories  it doesnt matter if theyre ugly  and initiate nothing with anyone for everyone just uses you to increase their share of sanity by taking whatever little of yours you have left  

 

the first half of life is finding out how to live   the second half is enjoying it

 

this silence and isolation migrate one into virtual death years even decades before one physically transmogrifies and if your theories are good  and by good i mean something well talk about some other time  really good  the transmogrification itself is transmogrified so that you dont even die really  all you dos orbit around another bout of silence and if the geometry changes         oh well      thats geometry for you

 

age is no barrier  its a limitation you put on your mind

 

a sacred responsibility as a member of the old  which is to say the mad  which is to say the depossessed & possessed  which is to say the atribal which is to say which is to say  is to enter into the madness so fully  as a yogi might enter its practice and an olympic swimmer its discipline and a burrower its burrow and precip a cloud and breaded avocado a vegan maw and corpses the earth and booze an alcoholic and

 

the longer i live the more beautiful life becomes

 

the fear and loathing of the young and powerful toward the old will only increase and everybody will stay in their proper tribes and warfare will be kept to a minimum even though it wont because were talking about whonyms and bed & bellow sack & blight whonyms hate all the aging creatures of the world

 

count your age by friends not years

 

im really young

13.1.21

multiple choice exam

every great novel has to have an exam in it and sadoo  being the greatest of novels by not being one  knows the only worthy form of exams the multiple choice as it gives the appearance of relative ease but a savvy instructor can fuck with students far more than any other form and of course its way easier to grade and every poofessor knows its all about easier to grade and fucking with students that educations all about  so while this isnt sadoos first exam it is its most laconic and laconicism while we dont necessarily admire it is at least far undervoiced compared to its famous siblings logorrhea garrulousness verbosity blather volubility loquaciousness wittering   and sadoo as we know overall in its excessive wordiness sides with the famous not because it believes in them anymore than the critically endangered laconic but to show it has at least some capacity to participate in the current      but the current gets enough attention and anyway the exam started out laconic but         so now to the exam

 

circle the number beside the line most likely said by

the professional at the top of each question

 

the minimum time limit to complete the exam is nine

years   submit your completed exam to noonepasses@coldmail.gov along with

naked photo

id your physical address and banking information

 

politician

            i.                  i love criceeam beanutputter wandsiches

         ii.                  theres no greater challenge and there is no greater honor than to be in public service

      iii.                  why dont you just strip right now and lean over my desk and ill get you into that vacancy in Defense

      iv.                  our chief and perhaps only mandate is to reduce the whonym global population by 90% by whatever means and however covertly

 

artist

            i.                  in my life i routinely use ritual to officially build intangible toxicity in my heart and mind   after the ceremony the ritualistic objects become symbols of confusion alienation weakness exploitation and these symbols become the raw material of my art

         ii.                  im in constant need of validation from others in whatever form is opportunistically available

      iii.                  artists are the hierophants of an unapprehended inspiration  the unacknowledged legislators of the world

      iv.                  i like to think of myself as a saanvi of all trades twitching between mediums  hopscotching around warm fuzzies & gigglies  whimsying through the abjections and horrors that are all around and inside me

and since were unfortunately speaking of artists are they the same as racists and sexists and speciests and classists  those stupidly prejudiced against those who do art  but those who do art are artists  does that mean artists are prejudiced against themselves and thiss why theyre so fucked up all the time? or can we separate those who do art  artists  and those who hate those who do art  artistists or misoartists or so as not to confuse the latter with those who do miso art artistophobes? this isnt part of the multiplechoice exam and even though its visually included you should visually separate it in your mind to ensure it maintains its separateness and noones sure why we included it other than every exam needs some uncomic relief

 

gangsta or polytician or since polyticians dont exist monotician

            i.                  it makes no difference what people think of war  war endures   as well ask people what they think of stone  war was always here  before humans were war waited for them   the ultimate trade awaiting its ultimate practitioner   that is the way it was and will be  that way and not some other way

         ii.                  i asked god for a gun but i know god doesnt work that way  so i stole a gun and asked for forgiveness

      iii.                  you can get much further with a kind word and a gun than you can with just a kind word

      iv.                  i play by my own rules and my own rules are guns guns guns

 

socialjusticewarrior

            i.                  darkness only can drive out darkness  only love can drive out love

         ii.                  be the madness you wish to see in the world

      iii.                  together we can do so little  alone we can do so much

      iv.                  the just person is not the product of a day but of a long brooding and painful birth   to become a power for peace and truth a person must first pass through experiences which lead them to see things in their different aspects  it is necessary that they have a wide horizon and breathe various atmospheres  in a word from crossing one after another paths and points of view the most diverse and sometimes the most contradictory they must acquire the faculty of putting themselves in the place of others and appreciating them

 

there   youre done   kill yourself

 

12.1.21

rosie & the monolith


in this minimalist yet expansive installation void-based artist ooQ erects fundamental questions of place and relation. integrating the functionally mundane in juxtapositions of material and utility rosie and the monolith subtly evokes the uncanny through softly comic subversions

 

ostensibly the room contains only 4 thin strips of new carpet, a fluffy white pillow, an inactive robot vacuum, 2 indoor ladders, as well as less easily identifiable objects such as reversed boot mats posing as art pieces, a waterfall of old faintly-smelly carpets half-discreetly lurking in a corner, a collapsed plastic storage container, numerous random small household objects on the mantle … and near the center an inescapable striped box monolith supporting a mildly broken wooden clothes drying rack … the overall impression one of commodious and comfortable disorganization, of work that not only isn’t being done but can’t be done, stultified by its own silent self-consciousness

 

what does one do in this room? vaguely suggesting domesticity its understated irrationality and absurdity destabilize our expectations. one’s inexorably drawn to walk a square around the monolith on the 4 carpets, liminally summoning the frequently unconscious movement inevitabilities of customer flow in retail space management environments … but equally compelled to wander off, arousing notions of border and transgression – as if the carpets were suspended over an infinite nothingness and to move off them to fall into voids of ... of what? domesticity? artifacts? proscription? and in this negation of purchase are these commodities or anti-commodities … are they even objects? or are we? what’s questioning what?

 

all this in a stately but modest and well-windowed room which in its variegations of light and shadow playing on the floor and walls might be a scene near the end of 2001: a space odyssey after Dr. Bowman is transmogrified and the universe collapses into a simple room of ambiguous and mystical quotidiana – a geometry of displacement, of the thing questioning its own thingness by means of equal proximate questionings, shapes nearly animate in their uneventfulness

 

and how do we respond to the title – rosie and the monolith – which seems to define too much what must defy definition? why not carpets old and new or a tottering rack? and who is rosie?


expressing the inexpressible through the expressible this quietly daring work challenges our often unquestioned assumptions of space … and through space – time, object, money, identity … and reality itself 


rosie & the monolith first appeared

in fatapor gallery on an east side in a decline of empire

before the cliffs of memory

before an opening that never happened

before an after that might have been before


11.1.21

aunty novel including the hit single the dizens & kaizens & karōshis & mizzens & zens zong song

antinovels the same as novel and its this thought that causes noveloos and antinoveloos alike to stumble  of course novels not the same as antinovel but they are the same and were back to antıı and all its belıefıfying and antıbelıefıfyıng ııs  pronounced eyeeyez though we told you wed never tell you this again  meaning something akin to something ı once thought meant something

 

speaking of  ı was once in one of the barschmucks in noccaught place  one of the barschmucks that used to exist anyway before the ōvid in øvïl ate the ôvìl in övíd and who knows if helldi itself exists anymore  as far as ı and antıı can tell its thirty million dharmizens have slid down the bugtube into hıṃsā  when auntıe antı walks in and says

 

you see  you got the r504 which was built from the bones of a million whonyms and who knows how many animals since we sort of count the whonyms even the nameless ones the nameless ones at least have numbers even if theyre inexact which makes them less important than the whonyms who at least have numbers but exact ones but the animals dont even have numbers and so when you drive on the kolyma youre driving on death and it got ı thinking this isnt much different than how weve built society which is built on the bones of billions and billions and billions of whonyms and trillions and trillions and trillions of amınals and when we do anything at all were doing it on death

 

and the four hundred whonyms sipping their eight hundred rupee lattes rise with their dharmaknives and stab aunty antı and make a chaır from her and sit on her and talk of dizens and kaizens and karōshis and mizzens and zens

thedizens&kai z  ens&karōshis&mizzens zenszongsong

everybodys at the centre of the world

everybodys at the centre of the world

everybodys at the centre of the world

and the centre             isnt            there

what have you done my love with my brain

it used to be in tipoli but now its in the rain

chorus

what have you done my love with my soul

saw it once in my bleeding cunt but now everythings a hole

chorus

what have you done my love with my flesh

my body was a glory but now its just a mess

chorus

what have you done my love with my heart

so playful yesterday but now   smegma malice farts

chorus                         chorus                         chorus                         chorus                         chorus

 

chorus to the tune of shadworth qadhadhfa in the habitude

verses one three & four to the tune of chicane basserabie

verse two sans air

 

horrible isnt it   crude misogynistic forgettable plagiaristic infantissimo clunked

no one needs these puerilities anymore

 

if only we were all as mature as oh bomb ah

if our fathers were only all oh bomb ah

if our mothers were only all oh bomb ah

we wouldnt have any stupid songs

10.1.21

savage utopias

 heres a novel called savage utopias  its only defect is that it has punctuation  we tried to take out the punctuation but a curse has been put on those who try to take punctuation out of savage utopias and 胡仙 would personally avenge anyone attempting to remove the punctuation even though as everyone knows removing punctuation is one of the best things a whonym can do in life but 胡仙 is less concerned with life than a kind of personal and idiosyncratic propriety   savage utopias an important novel in novel sadoo which in its turn is an unimportant novel in novel which itself is beyond unimportance and importance

 

 

in a city somewhere  somewhere on a planet  is a village  a commune of sorts  green and strange and older than time   many lives would be required to describe it  and we have only one  and analyzing?   well   impossible!

 

what would you say is its primary attribute?

 

a battle for sanity

 

isn’t this humanitys also?

 

yes   but in the world sanitys simply the struggle for power   the more sane points you have, the more money, fame, and love you’re given … the fewer   less money, fame, love.  in the balm though – for that’s what our village is called – sanity’s a matter of life and death.  every year the 10 villagers with the fewest sane points (or the most insane, depending how you look at it) are taken to the incinerator to be burned and the fire used to fuel a village-wide barbeque – the 10 members of the village council (who have the highest sanity rankings) serve the food and there’s dancing and everyone gets drunk and forgets for the night the brutality of the annual sanity competitions

 

and for those with the most sanity points?

 

there’s a woman – speth strawcloud – who has been on council longer than anyone can remember.  she seems pleasant enough at first – if you say hi she twitches back in the kind of way that could be taken as a sign of acknowledgment.  she has devoted her life to achieving the balm’s highest sanity ranking and been shockingly successful!  year after year when the rankings are posted – the day before the barbeque – strawcloud’s always #1.  her chief privilege at this elevation is to veto anyone from the top or bottom 10 – though even her power is not so great as to be able to catapult someone directly from the bottom to the top, or to freefall someone the other way – a right she exercises by being able to see the list prior to its posting.  of course the rest of the year she’s busy lobbying – twitching around the village saying, oh yes, frida’s mad, totally mad or frank, oh yes, we like him.

 

naturally, a rebellious group – wholly ineffective, ever hopeful – with anarchoprimitivist tendencies formed near the advent of the balm.  intentionally nameless, leaderless, and disorganized, it doesn’t stop at objecting to the unnecessary deaths and privileges, but questions the ground of sanity itself.  at least the general populace has the battle of sanity to unite them – but the rebels only have vast, disparate, and frequently contradictory dissatisfactions.  nevertheless, over the years they have managed to assemble a loose list of definitions of madness.  none of the group agrees on them and any attempts to publish them have been hindered by disputes over wording of the definitions, the number of definitions to include, the nature and function of a definition, the form of the pamphlet and method of its dissemination, font and point size, and whether the convention of the spelling of definition is itself an offense and should the word be provocatively altered to be daffynition, deaf-ignition, de fin-a-shun, anti- and uncle-def.  some have had their favourite tattooed on a body part, on a pet, engraved on walls.  there was a multi-year phase during which the majority of the rebels argued that any definition, by virtue of being a definition, further entrenched the wholly malevolent and barbaric sanity system already in place and thus were against any attempts to even use words to define madness.  form must match content! some reasoned.  these ones, on the margins of the margins, painted, sang, screamed, danced, or – if escape was possible, and it rarely is – retreated into the woods far from the village and the city, eventually grew silent, and died.  regardless, the following six definitions had in some fashion managed to mostly persist among the majority of rebels.

 

  1. that which thinks or claims or feels it is primarily guided by reason
  2. that which thinks its membership in a particular species, sex, ethnicity, profession, class, club, stratum, sphere – its membership in anything social or biological – grants it any ontological priority
  3. that which thinks thinking thinks more thinkly than flesh
  4. that – whether an individual or a species – which thinks and behaves (through the structures and processes it aligns itself with and the mores it embodies) as if its singularity is more than its singularity – that is, like all singularities, a transient and tiny piece of fluff in an almost infinite universe
  5. any system, any action leading to or from that system, that does not accept (and through that acceptance embody) an irreducible seemingly contradictory and vast plurality, without any legitimate head
  6. that which applies principles of equality, plurality, diversity only to certain aspects of the universe (e.g. sex, gender, sexual orientation, ethnicity, etc.) and not to all aspects (e.g. cognitive, emotional, and physical configurations and habitats)

 

membership among the rebels is inevitably loose and a few among them are lost to the annual barbeque.  a further difficulty is the rebels can’t help but be suspicious that other rebels are devoted more to engaging in the competitions than fighting against them.  who actually is a rebel? is a question that often undermines the other – seemingly more central – question, what actually is sanity? 

 

jo, a long-term rebel who has just barely managed to escape the barbeque on three or four occasions, is talking one day on a walkway to rael, whose position is murky but certainly at times seems to indicate he is unsure what sanity is.  this counts for something.  they are talking of innocent things this moment – of tulips … for flowers and vegetables are one of the safest topics in the balm, and people resort to them routinely to escape the oppression of having to appear sane.

 

my grandmother was a great tulip lover, says jo.

 

yup, says rael.  tulips aren’t really part of my family.  i’m probably the biggest tulip person there’s been so far … and i’m not much of one so that’s probably not saying much.

 

are those yours over there?

 

nope, those are shasha’s.

 

shasha does tulips?

 

well, to say shasha does anything …

 

jo and rael laugh and their laughter betrays that even rebels sometimes enter sanity’s wars.  everyone knows shasha’s nuts.

 

did you see him yesterday with the eavestrough cleaners?

 

i heard about it – wasn’t he throwing zucchinis at them?

 

it was eggplants actually but i’ve heard people are saying zucchinis, cukes, spaghetti squash, even stuffed snakes.

 

wouldn’t matter to the eavestrough cleaners though.

 

it’s not nice having vegetables thrown at you on a ladder.

 

stuffed snakes?

 

shasha’s mom died recently and he got all her snakes.

 

she was into snakes?

 

people get into shit, you know.

 

that’s it? all he got was snakes?

 

she had a few hundred bucks under her mattress.

 

not really worth a death.

 

depends.

 

but shasha was coming, as he did, from the east.  jo spotted him first.  shhh, he’s coming, behind you, don’t look.

 

rael looks.  hey shasha, how’re things.

 

shasha smiles and cackles briefly.  i know the two of you.  i know what you’re up to.

 

what are we up to shasha?

 

yeah, we don’t know.

 

you … you two … always trouble … shasha pauses for another smile, which shatters any relationship between smiling and camaraderie, and the two wait with a learned and anticipative anxiety, for shasha could abuse and amuse almost in the same breath … you two … you’re just like the rest of them.  and he spits on his tulips and walks off, yelling at a cat, go to havana and light one up like the americans.  and he cackles a few more times.  havana.  he stops and looks into space as if the cat has already boarded a plane.  those were the days.  he walks west and disappears.

 

how has he ever avoided the barbeque?

 

there’s been lots of talk about that.

 

speth?

 

probably.

 

she needs shasha around?

 

word is that she vetoes him – each and every year.

 

how come he gets immunity?

 

maybe he knows something.

 

they have a deal?

 

i don’t mean anything explicit, that would be impossible.  but like so many things around here, a kind of understanding.  they balance each other out you know.

 

speth would never admit that.

 

not even to herself.

 

she’s smart in her weird way.

 

everybody is.

 

and jo knows for the moment that rael is a real rebel, part of that obscure democracy that reveals the official democracy for what it truly is – a pack of lies, neatly packaged to keep the people far from freedom.

 

well, got to mosey off to membership now.

 

you’re on membership? are you masochistic?

 

it’s espionage actually.  i get to see how the decisions are made.

 

how are they made?

 

i still don’t know and i’ve been on it for three years.  waiting for the light.  jo sings and laughs in short and slightly unhinged tones, and rael, who needed to talk about tulips more, edges away.

 

i forgot, i’m stewing rutabagas, i got to see how they’re doing.

 

you’re stewing rutabagas?  nobody stews rutabagas.

 

that’s not true, they do in the ukraine.

 

oh, the ukraine … we’re not there though.

 

it’s been good talking with you jo, hope membership goes well.

 

yeah, you too, i’ll give you all the juicy details.

 

rael walks carefully back to his unit and shuts the door.  christ, he says to his cat.  you just go out to get some vegenaise.

 

meow.

 

yeah, you’re the only sane one in the balm.

 

jo, however, was in the best of moods after her conversation with rael and shasha.  while she did not believe in sanity, she was feeling extremely sane – that perfect imbalanced interstice between disbelief and feeling, when the best things happen.

 

membership meets in the office, which serves as the chambers for village council, all the committees that are actually functioning, ad hoc groups, alliances with the outside, and the administrative and management tasks of the village staff.  the office is a white and derelict affair, files and minutes from buried epochs stacked in tottering impossibilities, a low fluorescent ceiling made of stucco and black holes, wires curiously poking out, a lost window to the east, undesirable machines on every surface – an overall effect of the headquarters of an alcoholic private detective working for the secret service of a dying communist republic.

 

three members huddle outside the doors, huddling not because it is cold outside but because they are, having been given poorly tuned thermostats and the world’s pharmaceuticals insufficient for the tuning.

 

there’s jo, says one of the huddlers.

 

jo!!! screams another.

 

shush.

 

why should i shush?

 

you don’t want everyone to hear you.

 

it’s jo.

 

hi jo.

 

how are you old communists doing?

 

you’re the communist.

 

if only.

 

it would be nice to have something to believe in, wouldn’t it jo?  silta has joined the group; she is chair of membership and has been ever since klapifa relinquished the privilege after a television fell on her.

 

are we adding the 31 shturm issue to the agenda?  jo feels pleased with how she has sidestepped silta’s jab and silently congratulates herself.  it’s going to be a good meeting.

 

we can’t talk about that yet.  ruma’s here.

 

aren’t you on membership ruma?

 

why would i be on membership?

 

we’re on membership.

 

that doesn’t answer ruma’s question jo.  why aren’t we in?  are the doors locked?

 

do you think we’d be standing out here if they weren’t?

 

silta tries the doors.  they’re unlocked.  idiots.

 

jo and limt exchange glances.  jo’s never been sure about limt – he was on council for a year a while ago and is the only male on membership.  he’s not horrible looking and is single and doesn’t seem to be gay.  she and froow had discussed this over daffodils last tuesday.

 

he doesn’t even seem to have anyone over.

 

or leave the village.

 

but he doesn’t seem nuts.  does he?

 

what about speth?

 

what do you mean?

 

does she like him?

 

word is he’s off the radar.

 

for now.

 

it’s always for now.

 

jo doesn’t know froow had, in her own way, tried to seduce limt last winter when the two had been the last ones cleaning up in the village hall after a potluck.  she hadn’t been sure if limt hadn’t got her signals, if she hadn’t sent them, or if he was playing dumb.  but why would he play dumb?  the broom closet was just over there.  everyone used it.  the only person she had told about the failure was rael, who lived below her and seemed safe.  rael had told her to give it a bit of time and try again – seduction’s like the weather, he had said.  which had given froow a lot to think about.

 

big agenda tonight, says limt.

 

i’m looking forward to it, says jo.

 

i’m leaving at 9, i don’t care if 31 shturm hasn’t come up.

 

don’t you want to know?

 

someone’ll brief me.

 

yabut you won’t have your say.

 

my say.  i’m only on membership because i promised vork after he had to quit and paid for option’s vet bills and llibi stole his lemongrass and there was that leak in irim’s basement and veda cheated on him and … i don’t know why i’m on membership, let’s just say …

 

but now they’re at the table and silta’s not looking at them in that focused way of hers, so they sit down as other committee members arrive and greetings and insults are exchanged and everyone braces themselves for the immediate future.

 

yes, meetings at the balm are renowned.  even people in other villages, themselves hardly known for order, speak in asides of the balm and its ways.  when new members enter, the more experienced warn them quietly of the meetings, saying if they know what’s best for them, they’ll just tend the tulips and keep their units in good condition and not say much.  but alongside this, the calmly rabid few of the political tribe offer encouragements.

 

it’s not as bad as they say you know.

 

if no one helped, the village would fall apart.

 

oh, they’re just grumblers.  come and see for yourself.  everything works just fine.

 

you have a background in architecture.  you’d be perfect on property.

 

even speth was not unknown to cast some random hope into the frothy mix of doubt.  on lusor’s third day, for example, after vorette had hinted that musp had already got to lusor and trashed everyone and had suggested that perhaps lusor, with her connections, might be useful somewhere – at least for a time, speth had angled over as lusor was returning from laundry and had commented favourably on lusor’s boots.  for speth, and as lusor would discover, this was significant.

 

it’s a long one folks, silta says.

 

when is it not a long one?

 

when it’s in digger’s pants.

 

some members laugh, others frown, still others pretend not to have heard, and silta sits beyond, officially pretending to frown while allowing sufficient time for the joke to penetrate those who might be slow on such matters.

 

we need to add 31 shturm.

 

make a motion.

 

you can’t make a motion until the meeting’s begun.  can you?

 

has the meeting begun?

 

may i have a motion to approve the agenda, i believe we have quorum.

 

where’s murqle?

 

murqle is not necessary for quorum.

 

i didn’t say she was necessary, i just want to know … her cat died last week.

 

no. kerfluffle is gone?

 

she has left us.

 

oh dear.

 

may i have a motion to approve the agenda.

 

i have so many fond memories.  kerfluffle was amazing, her speckled paws, her …

 

i move to approve the agenda.

 

thanks limt.  do i have a seconder?

 

four hands are raised.

 

jo seconded, did you get that speth?

 

speth moves in that way silta knows is acknowledgement.

 

jo hadn’t put up her hand but says, we need to add 31 shturm.

 

make a motion.

 

i move that we add 31 shturm.

 

seconder?

 

limt seconds.  put it under 11g speth.

 

we’ll never get to it if it’s that far down, says jo.

 

yes we will, says silta.

 

silta is chair of membership and property and the village council and thus one of the supreme sane; her relationship with speth – who plays minute-taker and thus controls the official words – is long and arduous.  silta does not like speth but can’t do anything about it for reasons that might become clear.  speth hates everybody – a key criterion of highest sanity in the village – but in the case of silta must veil her feelings, for even speth is not invulnerable should she too egregiously misstep.

 

while even the earliest records of the balm contain page after page of speth’s name, silta is not there.  for she arrived from farflung wineries many years later, slowly working her way to the highest rungs of sanity.  it’s an old relationship – one taking the visible chieftain’s robes while the true #1 lurks to the side, a dagger sheathed in its lips, pulling strings.

 

yet you have not spoken of another, one who also lurks and is not around the membership table, but will know all that is spoken there.

 

the meeting is long, painful, circuitous, argumentative, bilious, with invisible threads of ignorance and injustice tying the mess together in a package stamped productive, but empty inside.

 

they discuss psast’s supposed medical requirement to move to a larger unit because of a recent outbreak of herpes, …