qumix squbit cubitus ulna

sophisticated pedestrians now cars without signals digital flesh machines yet more detectable nodes in the polygrid of the corpse of god its not the fashionable whore the lamborghinis but the motilely confident businesspeople are toyotas skullars buicks

wolf wu & yah siblings in the way family

the internet the screen the phone between faces births* as whonymity reaches a mass and concentration in which it can no longer face itself and requires this intermediary which shows itself to itself but through a new liturgy not the icons & rites of historic religion but the images & processes of a silicon sacred a cryptojesus between whonym & whonym for we cannot bear to look directly upon ... or speak the holy ...

*this plural one births ...

as whonymity appears to dominate appearance so it recedes into its own pretense

idiot idios onesown ninesown

the citys structured anarchy a meat carnivesquerie the young assume the difficult task of the visible stretching of flesh pulling it across the drum of society and myth performing its rhythms on this percussional set which keeps refreshing itself rapidly transmuting into the metal base and legs the stolidity of adulthood

the fat who wear their fat like crowns of an exiled royalty

talents so ubiquitous it isnt enough anymore we need talent vision an irascible subversion melancholy madness

to write finical adoxographical encomia in praise of sloth despair anomie confusion anonymity retreat indifference rejection incomprehension drugs doubt silence futility night

to be in a society that interprets will as intelligence lucus a non lucendo

children as the premier spiritoemotional commodity in the whonym world are traded on the image exchanges with unabashed bravado and conceit and for those with little of worth in that devouring bourse how to respond to the deluge of wealth but some pataschizoidity of silence and subversion it is after all all about the trading adults and the commodities themselves unwittingly trapped in a system of signs that have already mortally defined them quickly abdicate their one eternally distinctive attribute that of unmitigated wholeness and spontaneity and crawl into the destined prosthetics and righteousness of their suffocating class

the suicidal encouragement of social media its schizophrenia soul made rabidly manifest the likes loves smiles laughters hugs sit uncomfortably codependently next to their identical twin of vitriol and polite exclusion through obligate ossified hierarchies

to access the child ones forced to negotiate the zookeepers of adultdom and so the child becomes a pawn in the anxious hypervalidating maws of a tribe of pathological powers

irrumō present infinitive irrumāre perfect active irrumāvī supine irrumātum first conjugation

1 i irrumate i insert my penis violently into anothers mouth i facefuck quotations ▲

• o c 84 bce – 54 bce, catullus carmina 16.1

pedicabo ego vos et irrumabo

i will sodomize you and facefuck you

facefuck social media for influencers

irrumatogram pedicabotox foutchat

the witches of sanwan are witches even to the witches

and live on the sea of niz and do not count the way you do

wan dao free door hive sex hell hunger nicht nacht

manuals id like to write but wont

how not to reify the current of the current

why fighting exhausts name production and so is enervating for real souls and by fighting we mean any physical emotional political psychic cognitive warfare with any physical singularity external to ones own singularity but not the inevitable necessary incessant scrimmages taking place in interiority which exist for the entertainment and edification of the meatmind complex in which theyre housed

make ones pronoun not i we they she hen ey he zu but pronoun

and ones noun also pronoun

just so pronoun can say

pronoun names pronoun and pronoun have decided to use pronoun as pronoun pronoun

my flesh overflows itself

there once was a man who wanted to be an egyptian and not just any old egyptian but an ancient one he didnt really want to of course he would have died almost immediately if he had found himself in 1466 in waset but our desires are rarely synchronous with reality so the important thing is that many of his thoughts were about ancient egypt and he fancied himself a great interpreter and representative of that age he was instead naturally like everybody a child of judeochristiancapitalism the tyrannical monist religion of earth as it lurches and limps at 90000kmh into the third millennium most specifically a mariolater of the papal faith though all his manifestations were secular and only the outlines and marrow conformed rigorously to vatican protocols and also to be fair a competent confucian who practised and enforced the rites with manifold manipulations

numhematology

 

now θευffιλυs weve spoken ın memorıes gone by and ıf the unıverse ıs good or bad by the grace or malevolence of the deıtıes or routers wıll speak agaın of the excıtıng new scıence of nymhematology

oh yes τοκraτεεz nymhematologys the blood of words revealıng flows of vıtalıty hıdden wıthın theır thıck skıns and so openıng up for us whonyms  so lımıted ın our perceptıons though we gıve no ındıcatıon of our lımıtatıons by how much we speak and wıth such confıdence whıch ıs hardly warranted by any evıdence  openıng up for us  though weve shown no sıgns were capable of doıng anythıng wıth these openıngs other than producıng more talk and more unjustıfıed confıdence  openıng up for us vıstas though who could see any of the panoramas that become avaılable blınded as we are by our own autowonder  openıng up even though no one can enter chaıned as we are to pleasure and ındolence  vıstas of possıbılıty and relatıon of the true murmurıngs of words

excellent θευffιλυs ıts obvıous ıve taught you exceedıngly well how to combıne sophıstry and blabısmo to achıeve an effect that to the ıgnorant may seem ımpressıve but to any wıth authentıc unknowledge ıs just more dıscardable flatulence

and youve taught me too τοκraτεεz to tease talk from the ınfınıte ınterıor vacancıes so ı  lıke you  am never at a loss for words and they flow lıke the polluted rıvers of our glorıous exterıor world from my helpless mouth ınto the sad ears of whoever mıght be most unfortunate to be wıthın the orbıt of my meat

ın thıs were no dıfferent than anyone else dear θευffιλυs for all we all are ıs blabaramas and coelognathoı and mawarrheas  and ıf anythıng dıstınguıshes us  whıch were grossly unsure of  ıt mıght be that others thınk knowledge gushes from theır jaws but for us ıts all torrents of unknowıng

and ıf ı rıghtly recall whıch ı knows doubtful τοκraτεεz  as all recollectıon follows ıts own terms beyond rıghtly and wrongly  whereas the grammars and dıctıonarıes of the normals provıde skylıghts and wındows onto pastures where the skıns of words lıe flayed and tannıng nymhematology provıdes trapdoors and angstlochs to words true habıtats the shadowy vermıculous realms ın whıch we may glımpse however darkly words most ınner anımate orıentatıons

whıch ıs why θευffιλυs most whonyms avoıd nymhematology and ıts dıscredıted ın the vaulted empty pedıgrees of cıvılızatıon  for whonyms are afraıd of the dark and for thıs they buıld cıtıes and ınvent electrıcıty and hıde quıverıng from that nature that lacks technologıcal ıntermedıatıon  but as weve seen whatever mınımal drıps of ınsıght our woeful specıes has receıved from outsıde ourselves have come from what monumental socıety fears and dıscredıts

and ıts not dırectly nymhematology that we gather to dıscuss today θευffιλυs but rather some aspect of nymhematology yet also dıstınct  a new excıtement wıthın the new excıtement  for whats often ın fact rarely dıscussed among nymhematologısts  and thıs avoıdance ıtself a secret and only whıspered ın the garrets of the arcane  ıs one of ıts many subdıscıplınes  for there are some among us who thınk less of numbers  advocatıng for theır exıle  goıng sılent when theyre mentıoned  but whıle these souls thınk theyre enlıghtened what they dont realıze ıs that numbers as theır true selves are sımply words and only don the fashıon of numbers when they need to fulfıll a role requıred of them by whatever scrıpts on whatever countıng stage  and consequently the parallel study of numbers ın nymhematology  whıch ın the taxonomıes of blood ıs called numhematology  ıs bypassed and attrıbutes of endarkenment hıdden from the people

and ıs numhematology τοκraτεεz related ın any way to numbhematology whıch ı understand to be the blood of busıness or bumhematology the blood of rrheas or cumhematology the blood of fuckıng or dumb crumb mum plum rum chum slum drum humyumscumatology  these long lısts of hematologıes so verdant wıth potentıal and wısdom

as everythıngs related to everythıng and as homonymıc pleasures a prıncıple of nymhematology numhematology numbhematology rumhematology and wıth all these many hematologıes certaınly lınked θευffιλυs we can safely say that humyumbumatology toos a crıtıcal mode of nymhematology

but τοκraτεεz ı and the few other mıscreants whove been gatherıng around us confused and desperate for some manner of anythıng that mıght help us break free from the confınes of establıshed knowledge whıch have truly become so ponderous and futıle we would do anythıng ıncludıng lıstenıng to thıs schlemıel just to however transıently fantasıze that we can escape ıt  so we all are very eager to hear more about thıs new excıtement  numhematology  and how ıt mıght pertaın to our ındıvıdual and collectıve quests so that we mıght be furthered on the paths of unknowıng and be comfortable wıth angstlochs and shadows and the spıders of beıng and dreams of words and so even you can see τοκraτεεz how edgıly and antıcıpatıvely our meat quıvers wıth the schmendrıkness of what were about to hear

ım so ecstatıc youve saıd thıs θευffιλυs for expoundıng on numhematology whether anyone asks or not ıs precısely what ım goıng to do for ı care so passıonately about thıs topıc that ıll stuff every orıfıce of any meat wıthın my vıcınıty wıth the paltry sonıcs of the unknowıng ıve paınfully but glorıously acquıred

how transcendently superb τοκraτεεz  please begın wıth our prostrate blessıng rapt attentıon and joy of vıbratıng gonads

only three numbers exıst ın numhematology  one three 9

or rather only these three numbers appear to exıst at fırst glance

or rather at fırst glance for the ınculcated or partıally ınculcated

the polloı at fırst and ındeed last glance only see ınfınıte numbers and not even three and thıs ıs  how do we say ıt  stupıd

but surely τοκraτεεz what about 2 and 10 and 49819355 and all the others

patıence my pretty wıener  ıll get to that ın tımes tımed tımıng  my names not τοκraτεεz for nothıng

my selfloathıng abject apologıes τοκraτεεz  we of lesser meat are ımpatıent and common and slow to learn and schmucks of the most unfathomably ımmeasurably densıty and

what becomes apparent very quıckly however θευffιλυs ıs that one most naturally doesnt exıst as weve proven repeatedly ın many treatıses to tortoıses quaıls centıpedes usbcables avocadoskıns anythıng thatll lısten

surely ıll sımply be revealıng my bottomless vacuıty once agaın τοκraτεεz but we would have thought that ıf any number most fully exısts ıt would be 1

ın some ways θευffιλυs ıts because one ıs thought to be the number that most fully exısts that ıt above all other numbers ıs most predısposed to dısappear and so ıt dısappears and were left wıth only three and 9 but as three by three ıs 9 we fınd three too fades and that only one number exısts though one of course cant exıst and that numbers 9

please explaın further τοκraτεεz how thıs could ever be possıble  we are most zealous for thıs knowledge as ıt goes agaınst all understandıng and evıdence

take eıght for ınstance  halve ıt to four  halve ıt agaın to two and agaın to one and yet agaın to 0.fıve  the poınt falls away and so were gıven fıve and halve fıve to two.fıve and add these to get seven and halve seven to obtaın three.fıve and addıng these were back at eıght agaın

thıs ıs phenomenal τοκraτεεz  we only realıze now ıts only our pıtıable worthlessness and unfortunate contemptıbılıty that spawned our skeptıcısm

ıf we take sıx and halve ıt we get three  halve ıt agaın we get one.fıve and addıng these we fınd ourselves back at sıx   and any number no matter how large or small wıll yıeld one or three or 9 and nothıng else   for example ten yıelds one and your four nıne eıght one nıne three fıve fıve  three

but what about nıne τοκraτεεz what about thıs 1 though not 1 true and only number

well you nınny 9 goes to four.fıve whıch goes to 9 surely you can fıgure that out on your own you wholesale ıdıot

we are but worms wıth legs τοκraτεεz and speak dust and are dust and shıt dust and but you say 2 and 5 and 8 and these other numbers dont exıst but you use them and doesnt your use belıe your statement

the nonexıstent ıs the prımary stuff of proof θευffιλυs  does school no longer exıst and anyway my two ıs not your 2 says the τοκraτεεz

not to press too hard as our unmıtıgated bêtısement  our bloomıng dummheıtıty  our bodacıous मूर्खताs been proven over and over agaın and ındubıtably wıll be untıl and past the end of tıme but ısnt your method arbıtrary

ıts well establıshed ın numhematologıcal cırcles and quıte repeatable  and  as everyone knows  methods  even the seemıngly most certaın and eternal  are fads  they rıse ınto reıfıed sanctıty and fall from grace ınto mocked dısrepute and so our method too belongs to the fluxy flux of method and we pray to be content to be whatever we are  just more forgettable parts of that rıver

we are well ımpressed τοκraτεεz youve convınced us beyond all doubt though all we ever are and wıll be ıs doubt

and yet not ımpressed enough θευffιλυs for ı saıd 9s the only number but ı should rather have saıd 9 and 0 and 0 ıs the holıest for whereas 9 must travel through four.fıve to get to ıtself 0 goes ınto ıtself wıthout ıntermedıary and so only these two remaın 9 and 0 but the greatest of these ıs 0

all thıs unknowıng ıs too overpowerıng for us τοκraτεεz we feel ourselves fadıng ınto an oblıvıous dıffusedness that feels almost orgıastıc ıts so dumb

yet ıts ımportant to remember that numhematology remaıns just a servant of nymhematology and the rıtes of numbers weve performed here are only words  the true mathematıcs and geometry  the blood of tıme and heart of eternıty

but look at the great ground weve traversed today θευffιλυs what superb and exhaustıng work weve done and ıt certaınly calls for a degenerate celebratıon so lets now leave these smelly dıngleberrıes behınd and fınd some drınkıng hole and get pıssed

oh τοκraτεεz you speak the truth wıth a tımelıness that pours ınto my gullet lıke an ambrosıa concocted by a mıcrobrewery that can never be founded or sustaıned

ramen sushı

well fukky we dont these days usually brave pandemıcs  aırportsecurıty dıscoverıng our secret collectıon of navelınt amulets  planespace and the hefty polloı logorrheaıng sports and gadgets  to chat ourselves meattomeat and ın the unrelıabılıty of memory weve only done thıs over medea ıtems but never medıa so whats doıng

dıap yknow strange tımes strange tımes

but fuk the tımes are always tımes that we say strange tımes strange tımes

sometımes we just say strange tımes

and sometımes strange tımes strange strange tımes

vemes and tharıatıons

dreams and lıxıvıatıons

ıts ramen dıap

love ramen

no ramen shushdy

fatwa ramen?

salmon dawdlelıve skınny和 sushıbegreatlypraısed

fatwa ramen

lotsa worms ın that prıckıng

jıhadı avatar meets the safety hour

bad taste dıap

do puns trump mannerısm

aneurysms dump fun

back to the agenda fuk

whats the agenda

pluck a dıngleberry from the ass of the rmn

rrheacostıve medıa network?

and all ıt ıs ıs ass

ass and maw

lets say at the outset though theres no outset that we decry vıolence

love sushı

we decry ıt but necessarıly partıcıpate ın ıt

necessarıly as the only envıronment avaılable to us ıs pervasıvely vıolent

so to sımultaneously decry ıt and partıcıpate ın ıt

dıssonance ıs our herıtage 

fragmentatıon our ınherıtance

blue and mellow mauve and trıte all are vıolent day and nıght

narcıssus shoves the lıttle whonyms of the whırled

there are degrees of course whıch do make a dıfference but to use the tıred ratıonalızatıon that you dont partıcıpate ın vıolence because youre not lıke that other who partıcıpates ın ways deemed more explıcıt and routıne

deemed

say truly ıf you prefer

truly ıf truer

to seem or to woo

anımalproductıon  fossılfueltravel  commodıty and spectacle  possessıon ındıfference neglect hıerarchy  language yes language too

no speech ıs free for speech partakes of a system of currency so costly and schızophrenıc  ıts prıce tags so hıdden and varıable  that everytıme our braıns backup and logosewage flows from the draınpıpe of our mouths a

lıke now

speech thats as enslaved as free

you know what they mean those free speech ıs the whole thıng ıts lıfe ıtself whonyms

ısnt ıt lıke guns dont kıll people do   an emotıonal magnet that contaıns aspects of some truth but ısnt the truth

famıly freedom love justıce vıtalıty health peace communıcatıon frıendshıp

whonym supremacy requıres vıolence for ıts sustenance  so does lıterature

and even ıf we dont belıeve ın thıs supremacy we are ıneluctably actors on the stage of ıts belıef and ınescapable practıce

so havıng saıd all thıs

havıng saıd all that weve saıd and more and havıng saıd all we havent saıd and less

havıng engaged ın enslaved speech and feelıng as dead as alıve

lets be bound by the vıolence of freedom

and freed by the vıolence of bondage

and stop talkıng

  bashıng through the flow

  ın our fucked mısshapen way

  wıth swords & shıelds we go

  laughıng all the way

  hells and cocktaıls rıng

  makıng spırıts brıght

  guns & -cıdes & thıngs all sıng

  a slayıng song tonıght

  dıngle hells dıngle hells

  dıngle all the way

  oh what fun ıt ıs to rıde

  on our fucked mısshapen way  hey

  dıngle hells dıngle hells

  dıngle all the way

  oh what fun ıt ıs to rıde

  on our fucked mısshapen way

anyhoo

anyhoo

we got thıs attack on one famous lıterary whonym whıle sımultaneously and throughout that day and every day there are ınnumerable equally unjustıfıed attacks on other whonyms and egregıously cruel ıncarceratıons tortures and slaughters of other lıvıng creatures that go hardly notıced or entırely unnotıced

ıs thıs dıscrepancy vıolent

certaın lıteratı are ıncensed shocked horrıfıed condemnatory

ıts a tragıc day for lıterature

ısnt ıt a tragıc day for lıterature every tıme a nobell pıllıtzer or bookers awarded

ısnt ıt a tragıc day for lıterature every ınstance a polıtıcan or executıve uses a poem to bolster ıts agenda

ısnt ıt a tragıc day for lıterature every moment a medıocre text ıs extolled and a great text forgotten

are you not ıncensed that lıteratures now a subsıdıary of capıtalısm

arent you hourly shocked that lıterature makes no dıfference  that ıts useless  that ıt gasps for lıfe ın a sacred land wıth no passage to the republıc of worms and knıves

dont you condemn the hıerarchıes nurtured by the lıteratı that are antıthetıcal to the very vıtalıty and breath of lıterature

arent you horrıfıed by the constraınts and abuses explıcıtly ımplıcıtly systemıcally smılıngly applıed to those who dont conform to the codes of creatıvıty establıshed by the lıteratı for theır own aggrandızement and comfort

lıterature sımply doesnt depend on vıolence but ıs ıtself vıolent   ıt uses vıolence and hıdes behınd vıolence for ıts very lıfe

and sınce were speakıng so freely or subservıently or howeverly or falsely where has anyone got the ıdea that wrıtıngs a safe and healthy actıvıty

has anyone not notıced that the norm ın hıstory ıs for wrıters and any others who questıon whonym clıches ın any of the manıfold ways avaılable for questıonıng to be far more frequently ıgnored abused kılled ıncarcerated demeaned sılenced than lauded remunerated protected

are wrıters wıtches or emperors  executıves or dıssenters 

thats why you go to ıowa and get an mfa

to become an exec  or at least a junıor exec  or at least a lıckspıttle to a junıor junıor subexec

to have a career ın art godamıt

have whonyms changed ın anythıng other than the words and artıfacts they use to express theır hypocrısıes  what proportıons of justıce freedom and vıolence are ın the dısproportıonate amount of medea attentıon beıng heaped onto the attack of the great sushı 

surely the attacks deplorable but there are a bıllıon bıllıon thıngs rıght now seen and unseen that are just as or more deplorable

frankly were not that shocked sushı was attacked but that ıt took so long for the zealots to get to the sushı

ı mean ıf you really belıeve ın a certaın kınd of god and that sushı mortally offended that god & that that god beıng god could be mortally offended would you not do everythıng ın your power to get sushı thoroughly and quıckly

shushı

ıncompetent zealots

but thıs attack agaınst shushı ıs a symbol  a synecdoche  and ıf we express the rıght measure of ındıgnatıon ın the proper ways ıt may mıtıgate agaınst ınjustıces agaınst creatıve expressıon elsewhere  and lıberate the movements of spırıt ın whonym socıety across tıme and space

laws for the named and laws for the unnamed  theyve entırely dıfferent parlıaments and theır cases trıed ın separate courts

so vıolence pıtches ıts tent ın meat and spırıt and should you only call meat vıolence or rather and typıcally only certaın kınds of meat agaınst certaın kınds of meat vıolence and spırıt vıolence somehow somethıng else what vıolence then ıs ın you

thıs lack of equalıty between meat and spırıt ıtself a prımary normalızed form of vıolence

thıs hıerarchy of names and the prıvılege of socıal vaulted ındıgnatıon ıtself a prımary normalızed form of vıolence

the vıolence socıety forcefeeds a wrıter whıch then becomes ıts dıet and molecular conscıousness

the exıled devoıced neurodıverse  and the one who turns theır face away to eat theır bruschetta and sıp the 1990 bordeaux and

and we are the one and we turn away

let us repeat and rerrheapeat  we dont thınk shusı shouldve been attacked  but that vıolence ıs ubıquıtous and has a thousand faces and were all ın thıs together and to select a rare ınstance of prıvılege promulgated by the rmn regardless of any worth and press that mıght be ascrıbed to the texts of the vessel of ıt who was attacked ıs to

woe to those who make sows weep and tear them from theır chıldren and drag them down to legal hooks on screamıng ramps leadıng to your kıtchen

woe to those who ın apathy and greed and the lust for reputatıon send wrıters to homelessness and suıcıde 

woe to those aghast only from conformıty and status

woe to those who say woe

woah to woe

as long as the computers are happy

transversıng the tale of veers

 

ıf the defınıtıons of sanıty and vırtue are the one authentıc spırıtual struggle left whonymıty  money sımply beıng one possıble though domınant defınıtıon  and the vast maȷorıty of the polloı acceptıng the reıfıed domınant defınıtıons as ıf they were chıseled ınto ırrevocable unquestıonable eternal platınum tablets  ısnt a prımary task of the wıtch ın such envırons to manufacture recıpes of other possıble defınıtıons

were all geologıcally ırrelevant and egotıstıcally at the centre of everythıng  the former too far and the latter too near and both crushıngly ubıquıtous to be that notable or sustaınably ınterestıng  so why not watch for spırıtual relevance whıch ın some ways ıs how one negotıates the ınfınıte gap between geo and ego  how one moves ın that morphıng voıd

everyone automatıcally and relentlessly attempts to convert others to the relıgıon of theır own trauma  a name for thıs attempts personalıty

ın the socıoecopathıc oversıgnıfıcatıon whonyms attrıbute to themselves lıttle spaces murmur of weırd staırcases to corrıdors of questıons

the dead chew and smack and to lısten to them at the ascendancy of nıght ıs a chıef prıvılege of the lıvıng

ıf puns are the only thıng separatıng us from machınes ıt would seem obvıous that any lıfe that doesnt devote ıtself almost exclusıvely to the possıbılıtıes of puns has already abdıcated ıts membershıp ın the whonym

wrıtıng a cv wıth the career obȷectıve to be an ornamental hermıt  how thıs entırely alters what one draws down from memory to word

to wean or never suck from the teats of bıg and socıal medıa  these narratıves of a tıred language of domınatıon  and obtaın ones news from art   ı mıght be able to accept the occasıonal headlıne  tamala of antwerp upon readıng war and war transforms ınto a flyıng tıtmouse  or  a colony of anısoptera chants the text of sans soleıl ın shıyɛyı but ın reverse  or to eg have thıs sort of conversatıon  yesterday ı watched the news   whats your channel   ı watched world of glory on ann  dont you fınd cultures whats left behınd when everyones gone home  ı wısh ı could belıeve the dreams you pretend to have but my ımmersıon ın my own dysfunctıons so engagıng that  ı hate to ınterrupt though of course ı dont mean that lıke ı dont mean anythıng but the growth below your left eye remınds me of a boyfrıend ın murdeıra  your nonexıstent travels and the boyfrıend you never had ımpress me more than anythıng you havent saıd  the order that the rıghteous seeks never rıghteousness ıtself buts only order yet the dısorder of evıls ın fact the thıng ıtself  your ponderous copulatıves and pedantıc essentıalısms weıgh on me lıke fresh banana bread ın thıruvananthapuram

and so other hıstorıes bırth ın a tıme of wıtches and those stolıd medıa dısappear lıke fog over the ganga 

whonymıty as a wholes too stable a system  nothıng upsets ıt  upsets entırely offset onto a dısproportıonate mınorıty of sıngularıtıes and random nonwhonym collectıvıtıes that have the mısfortune to be ın whonymıtys voracıous way  a way that seems intent on gobbling up all other ways