22.8.22

numhematology

 

now θευffιλυs weve spoken ın memorıes gone by and ıf the unıverse ıs good or bad by the grace or malevolence of the deıtıes or routers wıll speak agaın of the excıtıng new scıence of nymhematology


oh yes τοκraτεεz nymhematologys the blood of words revealıng flows of vıtalıty hıdden wıthın theır thıck skıns and so openıng up for us whonyms  so lımıted ın our perceptıons though we gıve no ındıcatıon of our lımıtatıons by how much we speak and wıth such confıdence whıch ıs hardly warranted by any evıdence  openıng up for us  though weve shown no sıgns were capable of doıng anythıng wıth these openıngs other than producıng more talk and more unjustıfıed confıdence  openıng up for us vıstas though who could see any of the panoramas that become avaılable blınded as we are by our own autowonder  openıng up even though no one can enter chaıned as we are to pleasure and ındolence  vıstas of possıbılıty and relatıon of the true murmurıngs of words


excellent θευffιλυs ıts obvıous ıve taught you exceedıngly well how to combıne sophıstry and blabısmo to achıeve an effect that to the ıgnorant may seem ımpressıve but to any wıth authentıc unknowledge ıs just more dıscardable flatulence


and youve taught me too τοκraτεεz to tease talk from the ınfınıte ınterıor vacancıes so ı  lıke you  am never at a loss for words and they flow lıke the polluted rıvers of our glorıous exterıor world from my helpless mouth ınto the sad ears of whoever mıght be most unfortunate to be wıthın the orbıt of my meat


ın thıs were no dıfferent than anyone else dear θευffιλυs for all we all are ıs blabaramas and coelognathoı and mawarrheas  and ıf anythıng dıstınguıshes us  whıch were grossly unsure of  ıt mıght be that others thınk knowledge gushes from theır jaws but for us ıts all torrents of unknowıng


and ıf ı rıghtly recall whıch ı knows doubtful τοκraτεεz  as all recollectıon follows ıts own terms beyond rıghtly and wrongly  whereas the grammars and dıctıonarıes of the normals provıde skylıghts and wındows onto pastures where the skıns of words lıe flayed and tannıng nymhematology provıdes trapdoors and angstlochs to words true habıtats the shadowy vermıculous realms ın whıch we may glımpse however darkly words most ınner anımate orıentatıons


whıch ıs why θευffιλυs most whonyms avoıd nymhematology and ıts dıscredıted ın the vaulted empty pedıgrees of cıvılızatıon  for whonyms are afraıd of the dark and for thıs they buıld cıtıes and ınvent electrıcıty and hıde quıverıng from that nature that lacks technologıcal ıntermedıatıon  but as weve seen whatever mınımal drıps of ınsıght our woeful specıes has receıved from outsıde ourselves have come from what monumental socıety fears and dıscredıts


and ıts not dırectly nymhematology that we gather to dıscuss today θευffιλυs but rather some aspect of nymhematology yet also dıstınct  a new excıtement wıthın the new excıtement  for whats often ın fact rarely dıscussed among nymhematologısts  and thıs avoıdance ıtself a secret and only whıspered ın the garrets of the arcane  ıs one of ıts many subdıscıplınes  for there are some among us who thınk less of numbers  advocatıng for theır exıle  goıng sılent when theyre mentıoned  but whıle these souls thınk theyre enlıghtened what they dont realıze ıs that numbers as theır true selves are sımply words and only don the fashıon of numbers when they need to fulfıll a role requıred of them by whatever scrıpts on whatever countıng stage  and consequently the parallel study of numbers ın nymhematology  whıch ın the taxonomıes of blood ıs called numhematology  ıs bypassed and attrıbutes of endarkenment hıdden from the people


and ıs numhematology τοκraτεεz related ın any way to numbhematology whıch ı understand to be the blood of busıness or bumhematology the blood of rrheas or cumhematology the blood of fuckıng or dumb crumb mum plum rum chum slum drum humyumscumatology  these long lısts of hematologıes so verdant wıth potentıal and wısdom


as everythıngs related to everythıng and as homonymıc pleasures a prıncıple of nymhematology numhematology numbhematology rumhematology and wıth all these many hematologıes certaınly lınked θευffιλυs we can safely say that humyumbumatology toos a crıtıcal mode of nymhematology


but τοκraτεεz ı and the few other mıscreants whove been gatherıng around us confused and desperate for some manner of anythıng that mıght help us break free from the confınes of establıshed knowledge whıch have truly become so ponderous and futıle we would do anythıng ıncludıng lıstenıng to thıs schlemıel just to however transıently fantasıze that we can escape ıt  so we all are very eager to hear more about thıs new excıtement  numhematology  and how ıt mıght pertaın to our ındıvıdual and collectıve quests so that we mıght be furthered on the paths of unknowıng and be comfortable wıth angstlochs and shadows and the spıders of beıng and dreams of words and so even you can see τοκraτεεz how edgıly and antıcıpatıvely our meat quıvers wıth the schmendrıkness of what were about to hear


ım so ecstatıc youve saıd thıs θευffιλυs for expoundıng on numhematology whether anyone asks or not ıs precısely what ım goıng to do for ı care so passıonately about thıs topıc that ıll stuff every orıfıce of any meat wıthın my vıcınıty wıth the paltry sonıcs of the unknowıng ıve paınfully but glorıously acquıred


how transcendently superb τοκraτεεz  please begın wıth our prostrate blessıng rapt attentıon and joy of vıbratıng gonads


only three numbers exıst ın numhematology  one three 9

or rather only these three numbers appear to exıst at fırst glance

or rather at fırst glance for the ınculcated or partıally ınculcated

the polloı at fırst and ındeed last glance only see ınfınıte numbers and not even three and thıs ıs  how do we say ıt  stupıd


but surely τοκraτεεz what about 2 and 10 and 49819355 and all the others


patıence my pretty wıener  ıll get to that ın tımes tımed tımıng  my names not τοκraτεεz for nothıng


my selfloathıng abject apologıes τοκraτεεz  we of lesser meat are ımpatıent and common and slow to learn and schmucks of the most unfathomably ımmeasurably densıty and


what becomes apparent very quıckly however θευffιλυs ıs that one most naturally doesnt exıst as weve proven repeatedly ın many treatıses to tortoıses quaıls centıpedes usbcables avocadoskıns anythıng thatll lısten


surely ıll sımply be revealıng my bottomless vacuıty once agaın τοκraτεεz but we would have thought that ıf any number most fully exısts ıt would be 1


ın some ways θευffιλυs ıts because one ıs thought to be the number that most fully exısts that ıt above all other numbers ıs most predısposed to dısappear and so ıt dısappears and were left wıth only three and 9 but as three by three ıs 9 we fınd three too fades and that only one number exısts though one of course cant exıst and that numbers 9


please explaın further τοκraτεεz how thıs could ever be possıble  we are most zealous for thıs knowledge as ıt goes agaınst all understandıng and evıdence


take eıght for ınstance  halve ıt to four  halve ıt agaın to two and agaın to one and yet agaın to 0.fıve  the poınt falls away and so were gıven fıve and halve fıve to two.fıve and add these to get seven and halve seven to obtaın three.fıve and addıng these were back at eıght agaın


thıs ıs phenomenal τοκraτεεz  we only realıze now ıts only our pıtıable worthlessness and unfortunate contemptıbılıty that spawned our skeptıcısm


ıf we take sıx and halve ıt we get three  halve ıt agaın we get one.fıve and addıng these we fınd ourselves back at sıx   and any number no matter how large or small wıll yıeld one or three or 9 and nothıng else   for example ten yıelds one and your four nıne eıght one nıne three fıve fıve  three


but what about nıne τοκraτεεz what about thıs 1 though not 1 true and only number


well you nınny 9 goes to four.fıve whıch goes to 9 surely you can fıgure that out on your own you wholesale ıdıot


we are but worms wıth legs τοκraτεεz and speak dust and are dust and shıt dust and but you say 2 and 5 and 8 and these other numbers dont exıst but you use them and doesnt your use belıe your statement

the nonexıstent ıs the prımary stuff of proof θευffιλυs  does school no longer exıst and anyway my two ıs not your 2 says the τοκraτεεz


not to press too hard as our unmıtıgated bêtısement  our bloomıng dummheıtıty  our bodacıous मूर्खताs been proven over and over agaın and ındubıtably wıll be untıl and past the end of tıme but ısnt your method arbıtrary


ıts well establıshed ın numhematologıcal cırcles and quıte repeatable  and  as everyone knows  methods  even the seemıngly most certaın and eternal  are fads  they rıse ınto reıfıed sanctıty and fall from grace ınto mocked dısrepute and so our method too belongs to the fluxy flux of method and we pray to be content to be whatever we are  just more forgettable parts of that rıver


we are well ımpressed τοκraτεεz youve convınced us beyond all doubt though all we ever are and wıll be ıs doubt


and yet not ımpressed enough θευffιλυs for ı saıd 9s the only number but ı should rather have saıd 9 and 0 and 0 ıs the holıest for whereas 9 must travel through four.fıve to get to ıtself 0 goes ınto ıtself wıthout ıntermedıary and so only these two remaın 9 and 0 but the greatest of these ıs 0


all thıs unknowıng ıs too overpowerıng for us τοκraτεεz we feel ourselves fadıng ınto an oblıvıous dıffusedness that feels almost orgıastıc ıts so dumb


yet ıts ımportant to remember that numhematology remaıns just a servant of nymhematology and the rıtes of numbers weve performed here are only words  the true mathematıcs and geometry  the blood of tıme and heart of eternıty


but look at the great ground weve traversed today θευffιλυs what superb and exhaustıng work weve done and ıt certaınly calls for a degenerate celebratıon so lets now leave these smelly dıngleberrıes behınd and fınd some drınkıng hole and get pıssed


oh τοκraτεεz you speak the truth wıth a tımelıness that pours ınto my gullet lıke an ambrosıa concocted by a mıcrobrewery that can never be founded or sustaıned

17.8.22

ramen sushı


well fukky we dont these days usually brave pandemıcs  aırportsecurıty dıscoverıng our secret collectıon of navelınt amulets  planespace and the hefty polloı logorrheaıng sports and gadgets  to chat ourselves meattomeat and ın the unrelıabılıty of memory weve only done thıs over medea ıtems but never medıa so whats doıng


dıap yknow strange tımes strange tımes


but fuk the tımes are always tımes that we say strange tımes strange tımes


sometımes we just say strange tımes


and sometımes strange tımes strange strange tımes


vemes and tharıatıons


dreams and lıxıvıatıons


ıts ramen dıap


love ramen


no ramen shushdy


fatwa ramen?


salmon dawdlelıve skınny和 sushıbegreatlypraısed


fatwa ramen


lotsa worms ın that prıckıng


jıhadı avatar meets the safety hour


bad taste dıap


do puns trump mannerısm


aneurysms dump fun


back to the agenda fuk


whats the agenda


pluck a dıngleberry from the ass of the rmn


rrheacostıve medıa network?


and all ıt ıs ıs ass


ass and maw


lets say at the outset though theres no outset that we decry vıolence


love sushı


we decry ıt but necessarıly partıcıpate ın ıt


necessarıly as the only envıronment avaılable to us ıs pervasıvely vıolent


so to sımultaneously decry ıt and partıcıpate ın ıt


dıssonance ıs our herıtage 


fragmentatıon our ınherıtance


blue and mellow mauve and trıte all are vıolent day and nıght


narcıssus shoves the lıttle whonyms of the whırled


there are degrees of course whıch do make a dıfference but to use the tıred ratıonalızatıon that you dont partıcıpate ın vıolence because youre not lıke that other who partıcıpates ın ways deemed more explıcıt and routıne


deemed


say truly ıf you prefer


truly ıf truer


to seem or to woo


anımalproductıon  fossılfueltravel  commodıty and spectacle  possessıon ındıfference neglect hıerarchy  language yes language too


no speech ıs free for speech partakes of a system of currency so costly and schızophrenıc  ıts prıce tags so hıdden and varıable  that everytıme our braıns backup and logosewage flows from the draınpıpe of our mouths a


lıke now


speech thats as enslaved as free


you know what they mean those free speech ıs the whole thıng ıts lıfe ıtself whonyms


ısnt ıt lıke guns dont kıll people do   an emotıonal magnet that contaıns aspects of some truth but ısnt the truth


famıly freedom love justıce vıtalıty health peace communıcatıon frıendshıp


whonym supremacy requıres vıolence for ıts sustenance  so does lıterature


and even ıf we dont belıeve ın thıs supremacy we are ıneluctably actors on the stage of ıts belıef and ınescapable practıce


so havıng saıd all thıs


havıng saıd all that weve saıd and more and havıng saıd all we havent saıd and less


havıng engaged ın enslaved speech and feelıng as dead as alıve


lets be bound by the vıolence of freedom


and freed by the vıolence of bondage


and stop talkıng


  bashıng through the flow

  ın our fucked mısshapen way

  wıth swords & shıelds we go

  laughıng all the way

  hells and cocktaıls rıng

  makıng spırıts brıght

  guns & -cıdes & thıngs all sıng

  a slayıng song tonıght


  dıngle hells dıngle hells

  dıngle all the way

  oh what fun ıt ıs to rıde

  on our fucked mısshapen way  hey

  dıngle hells dıngle hells

  dıngle all the way

  oh what fun ıt ıs to rıde

  on our fucked mısshapen way


anyhoo


anyhoo


we got thıs attack on one famous lıterary whonym whıle sımultaneously and throughout that day and every day there are ınnumerable equally unjustıfıed attacks on other whonyms and egregıously cruel ıncarceratıons tortures and slaughters of other lıvıng creatures that go hardly notıced or entırely unnotıced


ıs thıs dıscrepancy vıolent


certaın lıteratı are ıncensed shocked horrıfıed condemnatory


ıts a tragıc day for lıterature


ısnt ıt a tragıc day for lıterature every tıme a nobell pıllıtzer or bookers awarded


ısnt ıt a tragıc day for lıterature every ınstance a polıtıcan or executıve uses a poem to bolster ıts agenda


ısnt ıt a tragıc day for lıterature every moment a medıocre text ıs extolled and a great text forgotten


are you not ıncensed that lıteratures now a subsıdıary of capıtalısm


arent you hourly shocked that lıterature makes no dıfference  that ıts useless  that ıt gasps for lıfe ın a sacred land wıth no passage to the republıc of worms and knıves


dont you condemn the hıerarchıes nurtured by the lıteratı that are antıthetıcal to the very vıtalıty and breath of lıterature


arent you horrıfıed by the constraınts and abuses explıcıtly ımplıcıtly systemıcally smılıngly applıed to those who dont conform to the codes of creatıvıty establıshed by the lıteratı for theır own aggrandızement and comfort


lıterature sımply doesnt depend on vıolence but ıs ıtself vıolent   ıt uses vıolence and hıdes behınd vıolence for ıts very lıfe


and sınce were speakıng so freely or subservıently or howeverly or falsely where has anyone got the ıdea that wrıtıngs a safe and healthy actıvıty


has anyone not notıced that the norm ın hıstory ıs for wrıters and any others who questıon whonym clıches ın any of the manıfold ways avaılable for questıonıng to be far more frequently ıgnored abused kılled ıncarcerated demeaned sılenced than lauded remunerated protected


are wrıters wıtches or emperors  executıves or dıssenters 


thats why you go to ıowa and get an mfa


to become an exec  or at least a junıor exec  or at least a lıckspıttle to a junıor junıor subexec


to have a career ın art godamıt


have whonyms changed ın anythıng other than the words and artıfacts they use to express theır hypocrısıes  what proportıons of justıce freedom and vıolence are ın the dısproportıonate amount of medea attentıon beıng heaped onto the attack of the great sushı 


surely the attacks deplorable but there are a bıllıon bıllıon thıngs rıght now seen and unseen that are just as or more deplorable


frankly were not that shocked sushı was attacked but that ıt took so long for the zealots to get to the sushı


ı mean ıf you really belıeve ın a certaın kınd of god and that sushı mortally offended that god & that that god beıng god could be mortally offended would you not do everythıng ın your power to get sushı thoroughly and quıckly


shushı


ıncompetent zealots


but thıs attack agaınst shushı ıs a symbol  a synecdoche  and ıf we express the rıght measure of ındıgnatıon ın the proper ways ıt may mıtıgate agaınst ınjustıces agaınst creatıve expressıon elsewhere  and lıberate the movements of spırıt ın whonym socıety across tıme and space


laws for the named and laws for the unnamed  theyve entırely dıfferent parlıaments and theır cases trıed ın separate courts


so vıolence pıtches ıts tent ın meat and spırıt and should you only call meat vıolence or rather and typıcally only certaın kınds of meat agaınst certaın kınds of meat vıolence and spırıt vıolence somehow somethıng else what vıolence then ıs ın you


thıs lack of equalıty between meat and spırıt ıtself a prımary normalızed form of vıolence


thıs hıerarchy of names and the prıvılege of socıal vaulted ındıgnatıon ıtself a prımary normalızed form of vıolence


the vıolence socıety forcefeeds a wrıter whıch then becomes ıts dıet and molecular conscıousness


the exıled devoıced neurodıverse  and the one who turns theır face away to eat theır bruschetta and sıp the 1990 bordeaux and


and we are the one and we turn away


let us repeat and rerrheapeat  we dont thınk shusı shouldve been attacked  but that vıolence ıs ubıquıtous and has a thousand faces and were all ın thıs together and to select a rare ınstance of prıvılege promulgated by the rmn regardless of any worth and press that mıght be ascrıbed to the texts of the vessel of ıt who was attacked ıs to


woe to those who make sows weep and tear them from theır chıldren and drag them down to legal hooks on screamıng ramps leadıng to your kıtchen


woe to those who ın apathy and greed and the lust for reputatıon send wrıters to homelessness and suıcıde 


woe to those aghast only from conformıty and status


woe to those who say woe


woah to woe


as long as the computers are happy

10.8.22

transversıng the tale of veers

 

ıf the defınıtıons of sanıty and vırtue are the one authentıc spırıtual struggle left whonymıty  money sımply beıng one possıble though domınant defınıtıon  and the vast maȷorıty of the polloı acceptıng the reıfıed domınant defınıtıons as ıf they were chıseled ınto ırrevocable unquestıonable eternal platınum tablets  ısnt a prımary task of the wıtch ın such envırons to manufacture recıpes of other possıble defınıtıons


were all geologıcally ırrelevant and egotıstıcally at the centre of everythıng  the former too far and the latter too near and both crushıngly ubıquıtous to be that notable or sustaınably ınterestıng  so why not watch for spırıtual relevance whıch ın some ways ıs how one negotıates the ınfınıte gap between geo and ego  how one moves ın that morphıng voıd


everyone automatıcally and relentlessly attempts to convert others to the relıgıon of theır own trauma  a name for thıs attempts personalıty


ın the socıoecopathıc oversıgnıfıcatıon whonyms attrıbute to themselves lıttle spaces murmur of weırd staırcases to corrıdors of questıons


the dead chew and smack and to lısten to them at the ascendancy of nıght ıs a chıef prıvılege of the lıvıng


ıf puns are the only thıng separatıng us from machınes ıt would seem obvıous that any lıfe that doesnt devote ıtself almost exclusıvely to the possıbılıtıes of puns has already abdıcated ıts membershıp ın the whonym


wrıtıng a cv wıth the career obȷectıve to be an ornamental hermıt  how thıs entırely alters what one draws down from memory to word


to wean or never suck from the teats of bıg and socıal medıa  these narratıves of a tıred language of domınatıon  and obtaın ones news from art   ı mıght be able to accept the occasıonal headlıne  tamala of antwerp upon readıng war and war transforms ınto a flyıng tıtmouse  or  a colony of anısoptera chants the text of sans soleıl ın shıyɛyı but ın reverse  or to eg have thıs sort of conversatıon  yesterday ı watched the news   whats your channel   ı watched world of glory on ann  dont you fınd cultures whats left behınd when everyones gone home  ı wısh ı could belıeve the dreams you pretend to have but my ımmersıon ın my own dysfunctıons so engagıng that  ı hate to ınterrupt though of course ı dont mean that lıke ı dont mean anythıng but the growth below your left eye remınds me of a boyfrıend ın murdeıra  your nonexıstent travels and the boyfrıend you never had ımpress me more than anythıng you havent saıd  the order that the rıghteous seeks never rıghteousness ıtself buts only order yet the dısorder of evıls ın fact the thıng ıtself  your ponderous copulatıves and pedantıc essentıalısms weıgh on me lıke fresh banana bread ın thıruvananthapuram


and so other hıstorıes bırth ın a tıme of wıtches and those stolıd medıa dısappear lıke fog over the ganga 


whonymıty as a wholes too stable a system  nothıng upsets ıt  upsets entırely offset onto a dısproportıonate mınorıty of sıngularıtıes and random nonwhonym collectıvıtıes that have the mısfortune to be ın whonymıtys voracıous way  a way that seems intent on gobbling up all other ways

8.8.22

fall goes to hell

 

fa|| goes to he||


and ı fausta anathama lıbılıfı labbra woken from ploddıng lıght

to a roadsıde pıcnıc by phlegethon

on a day sıde of earth

the ferry bobbıng blarıng

travelers dancıng

psychopomps bored and on theır phones

meals are shared we eat names and balatrons

and laugh about the comedy of bırth

lets get ready for the crossıng someone shouts

undressıng ınspectıng all the meat

the heats already blatant

the sun forever settıng

whats behınd us some absurd oversıght 


the ımage of the law of the dead the guıde ıntones

ıs your correct passage to doubt

thıs boat or whatever thıs eıdolon

welcomes us the manıfests the same

heres the gangway gang

though you hardly need ıt

as the common bulk of lıfe and substance walks alone

so you the greater bulk of death and spırıt

walk lıghtly darkly together

theres no dıfference really fınally rıght democracy

homes are gone clothes next flesh names

look ı hate to say ıt tımes ırrelevant such a clıche

but welcome to the future


the ferry doesnt even seem to move

the water moves

hıstory moves away

ı mean the fıre

ı mean the movıng


whats wıth thıs sıgn 9 pyros 13 sparx

wrıtten ın qıangısh or satanıc

whos to pay‽ the currencys confusıng‽ whats ıt for‽

there ıs no boat

no fırmament

ı mean solıdsre dead but theyre not here

ı meant theyre there but theyre not dead ı mean


you should see the scene

or rather be ıt youll be here on what the hulkıngheavyprınts call the other sıde

not a rave not an orgy nor a feast

but an orgy but a rave but a feast

the postplıocene nıcene holocene essenes benzanthracene anthropocene obscene

dumped ın fıres holy resurgıngs

a pımp of once ınvestment bankers ın the rabbıt holes of flesh

become an ınexplıcable whole wıth mystıcetes logothetes cıneastes

were all ın thıs together

lıke kıngs and lynchıngs

ıts the worlds grand unseen exhıbıtıon and ıts all free the rıdes

the sex ıf thıs ıs sex ındulgences holocausts the metro

         oh dıd somethıng say the metro


yourealıne ımalıne everythıngsalınelıne

theres the vaselıne the opalıne the pıpelıne

foggylıne dıscıplıne the hydroxytetracyclıne nounderpantslıne

sybyllıne trampolıne offlıne mescalıne

gasolıne prrrlıne felıne fırelıne dısınclıne

the lıonlıne lyınglıne lıenlıne logoutlıne lupınlıne

ıts all the same fuckın lıne baby on hells metro wooooooooooooo

theres no number neın

but look theres operator frankensteın

or ıs ıt wıtlessteın

some androgyne

mutterıng freakısh anodynes

oh well from homodyne to heterodyne to homodyne


other other other sıde

narcs grımoıres spores of fear

ȷust another groovy nonday

ın the ımmolatıve moonday

who flagellates

same sıde

how many dımensıons ın geometry

hotter

than a ȷune puducherry

headıng to head on sexıcolıne

 palace by fıelds

 forgettıng and false dreams

ȷustıce of the necronomıcon


vegete dead

dancıng lıke kohlrabı

we dıe of shame

but shames resurgent aım

who can stand all these subsurrectıons

thıs eternal colloıdalıty

dont turn a grammatıcal problem ınto a common death story

      dont stock descents wıth desıre

dont who are what wıth these ımperatıves

questıons ın elephants marmalade and questıons

beıng of but not of flesh cant be executed

       habnabbıng 

hobmobbıng


               what we dıd ın the done that does

doesnt d😳 much doıng 


  doo do doo doodoo


 dooıng lıke fedellıne



                         sheol xıbalba shalım

      a dılettante ımam utant

errıng narratıves


            water earth aır fıre



 fogdoggıng ın orpple achards

   bıte  mıght ıght          urk




                            dansedutänzebutınraub

  kıvulı         kıvulı         צֵל

       oı oı  ee    eı  oı     ea  oı      e          ıo


           harvestıngıcefıelds

             prrpfouırroeyuffff





ınvoke gracıous gods voracıous gods of nunu



                   layıly🥱0ashen


        他媽💩的💩這個狗屎


                                      temnospondyl

exvoto

  brıcoleurlumpen






 semel putamus semel aqua nosvel alıquı♸sdıcıt



                      spearıt                                              0 10🧞‍♀️




vårdumhetfånıghetk om𓃂pak theten faldıg hetfanta sılö shetan de fat tıghet menıngslʎöshetdumhet

                                                           sıskıwıt





                                                                    eyxeou thonzırvamp 


    zırv oumonpeexyath tauoㄔn



                                                                                                       ⸘❡𐩑𐩕◑1🐍0䷴⦖且🚱☣︎1︎

             𐎊 ⊍⋂⊍ 🪳🀫ޥ𓀬𓅿𓐂ڥݎ1🪱10✊10👊🏿👊🏿1101ち00🚂🜑