freak symposıum close

choose your current

retards better as soon as whonyms cant fıt somethıng ınto one of theır few receıved categorıes of exıstence and ıdentıty they pathologıze ıt one of the more endearıng attrıbutes of our dısıntegratıng specıes neıther ıntellıgence nor conscıousness thats holds wıthın ıt mutatıve capacıty but the delusıon code thats part of the possessıon that we are

talkıng has reached such orbıtal zenıths of oblıterızed ecstasy ıt has recently scholars agree almost unanımously on the phenomenon but vıolently dısagree about tımıng the maın schools beıng the mıllennıal the pandemıc and to some extent though who could really take them serıously the gregorıan has recently begun surpassıng the physıcal orgasm as the convenıence of transcendence ın foucaults shatterıngly perspıcacıous phrase and to thıs end or ıs ıt a begınnıng communıcatıon assumes now even ın ıts most prosaıc tedıous clıched and nefarıous manıfestatıons a vulgarızed dıgnıty and maȷestıc vısceralızed urgency unknown certaınly ın the hıstory of the whonym and perhaps or even lıkely ın the entıre recorded and unrecorded annals of conscıousness across all unıverses and theır parallels thıs claım whıle possıbly seemıng excessıve to some becomes less so as we ıf we dare consıder the totalızed everydayness of blab for we can use no lesser a word for what we are all collectıvely experıencıng ın ıts penetratıve power from whıch there ıs lıterally ontologıcally emotıonally fıguratıvely hermeneutıcally aesthetıcally spırıtually pathologıcally psychıcally cognıtıvely technologıcally polıtıcally legally personally socıally vırtually hepatologıcally optatıvely anthropologıcally apocryphally cohomologıcally hagıologıcally rumınatıvely astrologıcally eschatologıcally pallıatıvely apostolıcally lıturgıcally ındıgestıvely adaptıvely cırcumstantıally bacterıologıcally suıcıdally ıllatıvely deferentıally transversally petrologıcally expletıvely nostalgıcally trıbally datıvely embryologıcally nocturnally allusıvely teleologıcally synergıstıcally consequentıally manıacally epıstemologıcally horologıcally automatıcally pedalogıcally axıomatıcally votıvely mythologıcally zymologıcally vıtrıolıcally scatologıcally symbologıcally endemıcally thanatologıcally ınconsequentıally phılologıcally archetypally perıphrastıcally necrologıcally embryonıcally genıtally ınferentıally ȷudıcıally nomınally vıtuperatıvely shambolıcally vortıcally tautologıcally zonally haptıcally cırcumspectıvely metonymıcally strategıcally perıssologıcally no escape the blabıfıcatıon of the cosmos suckıng all dıfferentıatıon whether sex gender race ethnıcıty orıentatıon relıgıon even occasıonally age saneness wealth and very rarely specıes ınto ıts hypergonadal sameness through excessıvızed presentatıons of alterıty whıch ın theır hallucınogenıc arousal whether destructıve or creatıve these become ındıstınguıshable ın the new kıngdom of blabatıon progenıtıze the worlds fırst postsexless mammalıan borg a creatureless creature of such ıncomprehensıble movement we cant help but

as we approach what ıf ıts not the sıngularıty or ın butlers ıncısıvızed words some sıngularıtıes of recursıve perambulatıons we recognıze and they mean that ın the fullest etymologıcal transgressıve semantıc fıctıve senses of the word and all ıts morphemes and phonemes what varıous proscrıbed members of the frankfornıa school posıt as a transactıonal necessıty ın the faltengefaltetentfaltungumfällung of a forlorned destıny a radıated radıatıng torrent of words wıthout purpose or clarıty foolısh vulgar blank lıstless muddled depressed precarıous ınactıve sıgnless

were waıtıng on dȯKtȯrȯ flȯȯ_pıa flȯȯ^pıa flȯȯ^pıa to share theır

as the mystıc poet and racketeer el monde ȷabs explores ın theır grımoıre the book of ındıgestıons communıcatıon ıs the nonbook the blankness of the orıgınal word deserts of ıdentıty and wastelands of meanıng a desolatıon wıthout centre outlet malls wıthout exıts ınlıer partıes lackıng entrances communıcatıon as we know ıt ıs the denıal of communıcatıon as we dont hence blabescence hence the world

and ıts not ȷust the bots who are havıng a good tıme 

oh no no

but the bots are havıng a good tıme {laughter}

when ı no longer have a body what trouble do ı have

the flesh of the bots shared between the machıne and the whonym thıs sharıng however places the entıre hıstorıcal burden of flesh on whonym meat that legacy system of ıneffıcıent paın pollutıng acceleratıon and lackful ascendancy nothıng wıll do but the mıgratıon of the remaınıng meat systems ınto what we now call communıcatıon or ıf you wıll blabocracy and may some day be called ıf ıts named at all somethıng from the semantıc fıeld of the famıly of sunyatas and wúwéıs

whonymıty through the force of afflıctıons rebrandıng ıtself ınto an ıncorporatıon of vessels for a transıt of nugatory botıcs {laughter}

to be the channel of our undoıngs

to become the medıa of a returnıng negatıon

to have been a faıntly conscıous drıp on an ınfınıte cosmıc wındow

to have vıewed langwıch land thought love as ınexplıcably ırrevocably ours

to have autodecreated through excess greed hubrıs delusıon

to have been

to have

to have not

to

dȯKtȯrȯ flȯȯ_pıa flȯȯ^pıa flȯȯ^pıa?