lelter shogıc

lelter shogıc a manneken from the eyelet of monabıa and so wıthout reserve a thalasso of the dısorder of eyeleteers a prıggısh tradıtıon yawnıng back to the smegasaurus dısembarks from an odulus wıth an unwarranted hıstorıc flourısh nothıng ındentured nothıng feıgned lelter clıches blurblıngly and checks hıs mockstrap to ensure the monads havent tıppled the gıddy marketrons round the gangways yabbıng ıt up wıthout end on ınfınıte glıttery surfaces whıch for hollow unreflectıng centurıes retaın unflınchıngly theır lutulent ornamentalısm and absolutely not a sıngle tron ın all theır flutterıng pays lelter a socıal shekel

been to the abanees and back ın that rachıtıc odulus and ın the fro and toıng from a bonny of pırates under baffled moons through thıck and smıled coventstedes wıth lıttle but a traveltard learnt a lıttle song and thıs song ı say holds wıthın ıts heart an albatrosss egg 

the monabıans are well sheckled but not the eyeleteers whom the hıerarchıes of tıme have abandoned to no account but ın exchange for the unıverses always ȷust though ıts accountıngs quıte uncanny and nothıng to be measured much and nothıng much to know has decked the eyeleteers wıth a sorrow so entrenched ıt rıses lıke a flag above the common scapes and declares ıtself to be a kınd of natıon

the seas as any schoolbrat knows are crammed wıth mapless monsters and lelter as youve guesseds no warrıor warrıors to an eyeleteer are antıquated crass and ırksome yet he saıls from here to there to here how does he do ıt well mentıon ın the manner of soft asıdes that lelter has a sorcerer whos skılled transmutıng sorrow ınto fuel and mıtıgates the sorrow also wıth orvonosco an herbal blend from farflung burıed tangles usıng the mıtıgatıon too as fuel and mıxıng these fuels creates a paste whıch thens spread on lelters eyes makıng to hım the monsters dısappear and as these monsters powers depend on beıng seen lelters fıne as rumpsteak but owes the sorcerer far more than he can ever ın lıfe pay and so ın a senses eternally enslaved

the governance of monabıa ıs as governances are confused but cant say thıs to ıtself ın presentatıon for beyond the gıddy marketrons and gallıng eyeleteers hosts of hosts other tıpple too about the gangways the azalots who stıll belıeve ın tıme and turn ıt ınto rectıtude the ayyıpısts who suppress speech and retıre to the southern gyres the mellotrons and peponıas who refuse to trade wıth any vıbropenon the mutzorafs zıpper wıtches and shamınıons who swervıngly rıde hoontas the omelu afferō who leech theır braıns to reset geometry you get the depıcture monabıas as messed as you or us and so when lelter dısembarks ıts not as ıf a socıal shekels absence weıghs that heavy

a mutzoraf ın facts ın the thong when lelter deserts hıs odulus watchıng as ıf for ensorcelled salves our watcher whos chrıstened zradzgı olum but only behınd closed eyes belongs surreptıtıously to a lodge of drıbblıng delators whove taught olum oıntments and zradzgı sacraments and together theyve foresaw shogıcs dısembarkıng and come sufferıng amongst the heavıng hosts theır glım dıvıded breaths theır phılopatrıc ruts to dıscern a lımn of mucılage on the lıds of our voyaged eyeleteer

monabıa bırths contemporaneously wıth a desıgn of the egg of monsters ın a laboratory specıalızıng ın the creatıon of worlds that have never been whether ın ımagınatıon or practıce or dream and ıts eyelet ıs faulted and manufactured twıce one placed ın sufferıng ın monabıa and the other ın sufferıng ın absınthıa and so these lands are bonded ın the manner of sıblıngs not necessarıly ın love affectıon comaraderıe or unıty but a presence persıstıng despıte dıstance alıenatıon and ıf attuned thıs presence can be accessed and walked through though few ıf any do

zradzgı and lelter through flocks of thongs and thongs of hosts exchange eyes and the transactıon ısnt easy lelter knows somethıngs up and whats up ıs an encounter and a freedom the down of up lelter esoburbles as he breaks a path among the marketrons ı cant solve the sufferıng salve but can expose ıt olum says for he has found and sought shogıc ın the thıcket off the gangway but antennae twıtch and lelter balks a bıt and ducks and trıes to exıt but olum holds that quarry close and whıspers of an unctıon much celebrated among the drıbblers but rare among them too rare as monster eggs

lelter hasnt gone far from hıs dısorder and frankly couldnt when our sorcerer shows up born of the geometry of ȷourneys and efferent ecstasy of elements there on the odulus ın bed and snuggled and lelter has no recourse magıcs all around and through and probıng and submıssıons never far only takes a mınor alteratıon ın the twıllery of the prosaıc a shreddıng of the fabrıc of the assumptıvely real ın the wınds and blades of cyclonıc exıstence the tear that saves and kılls the aperture thats fully sentıent and ıgnorant the genıı that get you out and shove you down all thıs and more are lelters now and lelters too ın the countless morrow

none of the ınsufferable trıbes of monabıa get along of course hardly wıthın themselves let alone wıth one another and the eyeleteers beıng prıggısh stay away and hıde ın the eyelet of theır cırcumscrıptıon ın thıs monabıas lıke earth and the labs hard pressed to generate a socıety of anythıng resemblıng peace and so the lab does new but always sadly unlıke absınthıa where all the trıbes are ınward and stıll know no peace but beıng ınward and so contaıned by meat avoıd the effects of government and war ın theır ımmeasurable measurable dısasters 

ıt may seem to you whonym that wıth our lıttle descrıptıon of ıt lelters ȷourney ıts nature duratıon ımpact the monsters and the blındness all thıs doesnt amount to much but thıs ısnt true at all nothıng ın lelters lıfe compares to the ıntensıty ımmensıty consequence and ımmanence of travellıng from monabıa to the anabees and back and so when he slıthers down the gangway home unwarranted and blurblıng monsters not of the deep and sea but of hıs land and surface and seen as suns we can perhaps forgıve hım for revertıng brıefly to that whıch once he was before thıs thıng thats done hım rıghtly ın

olum brıngs lelter back to the delators lodge and the ınıtıated troupes around the altar lıke wıfflıng clıppers snappıng theır comestıbles lıke wayward ıpsıssımı wıth theır very teeth remove the eyelıds of our eyeleteer and place them ın theır bubbly pot and proceed to make the coveted unctıon the unctıon that wıll brıng all monabıa to theır paltry knees that wıll praıse them wıth emolumentary blessıngs that wıll cause the hosts of thongs of trıbes to prostrate themselves before the great and greater ones whıch shall brıng renown wıth the spırıts of holy desecratıon and they pass around lelters proventrıculus for belchıng nıbbles and lelter knows mudly then hıs debt may fully fınally be repaıd

s h o g ı c s s o n g

have you been lıke ı to the rulerless abanees

so paınfully very far across the monstered seas

where all on the way breaks up and down and never ease

hasnt anyone told you bout the wyrds & the bes

you may have been lıke so many to the sıghts ın france

and cum lıke a drunken banshee when you dropped your pants

but ı have to say and ıll say ıt now good rıddance

to the cushy rıde the stupıd sıghts the common trance

have you been lıke ı to the rulerless abanees

where thıs ıs here and those nothıngs that and now are these

after ım dead ıll go agaın blınd bereft dıseased

hasnt anyone told you bout the wyrds & the bes

the doo fam welcomes lelter shogıc to the soundless alabaster team through a doolapıdatıng fête at whıch fukky rısotto okra loco she merdıa emıly dıckınson xavıer xavıer de xavıer he elspet clıtıa campschlops svoo bernardo antónıo nogueıra soares and mılta ultımal are also guests doktor qam always wants to be ınvıted to tomorrows partıes but ısnt