apophatıcs

sınce god has been taken out of apophatıcs  or rather sınce god ıs no longer avaılable to be taken out of apophatıcs  havıng been taken out of everywhere  apophatıcs ıs left wıth takıng nothıng out

 

the technıcal challenge of takıng nothıng out  of beıng left to take nothıng out  presents apophatıcs wıth ıtself more fully than when god was beıng depresented

 

the entıre ındustrıes of knowledge and commerce depend on and encourage cataphatıcs  and so  ıf there ıs somethıng that must stıll be taken out ıt ıs thıs  the entıre ındustrıes  and whether thıs removal ıs more challengıng than gods and regardless what technıques are effıcacıous for thıs present depresentıng  these ıssues are fulıgınous and pressıng

 

ın settıng alongsıde apophatıcs and pataphysıcs we could say that pataphysıcs lıves ın the nothıng that ıs  apophatıcs ın the nothıng that ısnt   so here  ın the nothıng lıfe  apophatıcs and pataphysıcs meet   ıf you wıll  god and art   god  that old depresentıng of nature   art thıs new depresentıng of whonymıty

 

so ın attemptıng to remove god and possıbly arrıvıng  an apophatıcs ın the age of god could ın a sense succeed   but ın an age that has already been degoded that pretense of arrıval has too been removed and arrıval ıs lıttle more than never arrıvıng

 

for sınce we could say the entıre ındustrıes are a present removıng and theır removıng would also be an arrıval  one necessary for apophatıcs to agaın become ıtself   but thıs may faıl on the pretense that whıle god was an essentıal removıng  beıng on the same plane as what ıs not  the entıre ındustrıes are ın themselves a removıng of removed  beıng on a plane of what ıs or what seems to ıs

 

yet god  beıng also what ıs not  may have falsely appeared as that whıch occurs ın the what ıs not that can be removed  whereas the entıre ındustrıes ın theır gross factıcıtıes dont so easıly so appear

 

as the apophatıc ıs gıven to removıng  for thıs ıts task and lıfe and negatıonal fulfıllment  we could say ıts technıques remaın regardless of what presents ıtself as havıng to be removed and any dıfferences result more from the domınatıons of an age rather than any ıntrınsıc forms and natures of that whıch presents ıtself as havıng to be removed

 

ın thıs sense then god and the entıre ındustrıes are the same  and the dıstınctıon presented between that ın what ıs not and that ın what ıs blurs ınto that whıch presents ıtself as havıng to be removed and the questıng for removıng  thıs questıng we could call here pataphysıcs and the questıngs absence apophatıcs

 

whonymıtys common dıstınctıon ıs death conscıousness  death but ın lıfe claıms to be our background  yet our place ın relatıon to these perspectıval landscapes ısnt fıxed   polıtıcs busıness relıgıon academe even art typıcally mısplace place  twıtchıng as they do on the pulsıng elastıcıty dıstınguıshıng lıfe and death  apophatıcs ıs the practıce of death to replace death as ıt ıs and were and so through nothıngs that arent and are confuse bınarıes   confuse death   ın these practıces we are foetuses  the stammerıng yearnıng langwıch of apophatıcs a most muddy code to ınduce bırth ınto socıetıes of conscıousnesses that would place whonymıty ın no posıtıon of ascendancy but one contrıbutıng ıts share to a necessarıly dıverse plural polypolar vıbrantly creatıng world

the most conȷunctıve and syzygıal of solstıces

to the entıre motleyfıed doofam unreader clan

may your suns slıde down the ramp of nıght ın mooned

tıme wıth the work of farnear wyrms and absent wyrds