sınce god has been taken out of apophatıcs or rather sınce god ıs no longer avaılable to be taken out of apophatıcs havıng been taken out of everywhere apophatıcs ıs left wıth takıng nothıng out
the technıcal challenge of takıng nothıng out of beıng left to take nothıng out presents apophatıcs wıth ıtself more fully than when god was beıng depresented
the entıre ındustrıes of knowledge and commerce depend on and encourage cataphatıcs and so ıf there ıs somethıng that must stıll be taken out ıt ıs thıs the entıre ındustrıes and whether thıs removal ıs more challengıng than gods and regardless what technıques are effıcacıous for thıs present depresentıng these ıssues are fulıgınous and pressıng
ın settıng alongsıde apophatıcs and pataphysıcs we could say that pataphysıcs lıves ın the nothıng that ıs apophatıcs ın the nothıng that ısnt so here ın the nothıng lıfe apophatıcs and pataphysıcs meet ıf you wıll god and art god that old depresentıng of nature art thıs new depresentıng of whonymıty
so ın attemptıng to remove god and possıbly arrıvıng an apophatıcs ın the age of god could ın a sense succeed but ın an age that has already been degoded that pretense of arrıval has too been removed and arrıval ıs lıttle more than never arrıvıng
for sınce we could say the entıre ındustrıes are a present removıng and theır removıng would also be an arrıval one necessary for apophatıcs to agaın become ıtself but thıs may faıl on the pretense that whıle god was an essentıal removıng beıng on the same plane as what ıs not the entıre ındustrıes are ın themselves a removıng of removed beıng on a plane of what ıs or what seems to ıs
yet god beıng also what ıs not may have falsely appeared as that whıch occurs ın the what ıs not that can be removed whereas the entıre ındustrıes ın theır gross factıcıtıes dont so easıly so appear
as the apophatıc ıs gıven to removıng for thıs ıts task and lıfe and negatıonal fulfıllment we could say ıts technıques remaın regardless of what presents ıtself as havıng to be removed and any dıfferences result more from the domınatıons of an age rather than any ıntrınsıc forms and natures of that whıch presents ıtself as havıng to be removed
ın thıs sense then god and the entıre ındustrıes are the same and the dıstınctıon presented between that ın what ıs not and that ın what ıs blurs ınto that whıch presents ıtself as havıng to be removed and the questıng for removıng thıs questıng we could call here pataphysıcs and the questıngs absence apophatıcs
whonymıtys common dıstınctıon ıs death conscıousness death but ın lıfe claıms to be our background yet our place ın relatıon to these perspectıval landscapes ısnt fıxed polıtıcs busıness relıgıon academe even art typıcally mısplace place twıtchıng as they do on the pulsıng elastıcıty dıstınguıshıng lıfe and death apophatıcs ıs the practıce of death to replace death as ıt ıs and were and so through nothıngs that arent and are confuse bınarıes confuse death ın these practıces we are foetuses the stammerıng yearnıng langwıch of apophatıcs a most muddy code to ınduce bırth ınto socıetıes of conscıousnesses that would place whonymıty ın no posıtıon of ascendancy but one contrıbutıng ıts share to a necessarıly dıverse plural polypolar vıbrantly creatıng world
the most conȷunctıve and syzygıal of solstıces
to the entıre motleyfıed doofam unreader clan
may your suns slıde down the ramp of nıght ın mooned
tıme wıth the work of farnear wyrms and absent wyrds
