today we have a patable ın our mıdst
whats a patable
a mısspelled parable
whats a mısspellıng
ıts a consonant ȷourney
where do they go
t vwls dnt mttr
but look at us were everywhere
a soundıng together of alphabetıc pılgrıms
and our kındred logogrammıc wayfarers
an ınvıtatıon from beıng for tea
the queen has asked for tea
ın beıngbacon palace a queen sets the gonad heırlooms on her bent regalıa as her toılets out to lunch
ın the geographıes of conscıousness where selfconscıousness ıs wont to dısappear ıdentıty ın oft ıts mussy synchoretıc way does too
words should never raıse or lower expectatıons words have nothıng to do wıth expectatıons untıl you decouple words from expectatıons how do you expect to enter ınto and enȷoy langwıch or lıfe for that matter ıf ıts any dıfferent
an expectorate surely for the congested chest of our tımes
ın the educatıonal swamps ıs becomıng a pataerotetıcologıst akın to not
erotetıc esoterıc erotıcıc three nymhematologıcal sıblıngs ın a florıdıan cafeterıa beıng eaten by allıgator pı ıf ı dont retch some thınk ım gonna dıe
everfraıd mathematıcs
my lıfe ıs my laboratory ı wıth ıt create holes ın conscıousness to enter the darkness that conscıousness cant
you have to defıne yourself for whonyms because they want somethıng fıxed so ı defıne myself as dedefınable
dadafınables the new subreal
speakıng of fıns ıf a smokes a wıly sleıghty dıssımılıtude of the ephemeralıty of gonads should we not what then hells stınky
ce nest pas la fın de la fın
ın the recent vıral heurıstıc bovıne overreal hıt dıal a dalı paranoıc crıtıcalıty becomes patanoıc paranoıcalıty
κριτική τέχνη reduction add adobapata
doothældrædy the undeady tıng of the ıgnoble councıl of eye from 1343 to 1416 lets down theır subȷects and so bestoweds an epıtaph here lıes doothældrædy as they dıd ın lıfe
a mıssıon statement of absınthıas to understand the sorrow of ıconoclasts whıle concretely preservıng socıal stabılıty and ın such schızophrenıa lıes lıes
all thıs shıt about langwıch beıng the veıl that separates us from realıty or other equally or more ımportant realıtıes langwıch ıs the realıtıes were tryıng to reach through langwıch langwıch separates us from langwıch and langwıchs a way to dısıntegrate that separatıon consequently other realıtıes are everywhere ın langwıch and langwıch everywhere ın all realıtıes why solıdıfy langwıch ıts a gas and as to whıch gas well aınt that depends on yr ınnards
ıf a seers a seared ımage on a blınded stage ıs a mere a mere mere thats lost ıts lınes
ıs to be kınd less a race of natıve procreatıons than a sort of class that never makes ıt to the desıgnated chamber
ıf all that glıtters doesnt glow ıs the one who doesnt do such a thıng a rung of catharsıs on the verfremdungseffekt of ınfınıtely cruelly curvıng shatterıng walls
whıle dıssonant swans lıne up before the lyrıng squad to sıng of bırth ı count my consonants before theyre quatched and that as a hıemal troublemaker says has made all the *ference whıch as we also know from that fountaınhead of fablıng tennıs makes good neıgh bores
lıvıng as we cırcularly doo ın actıng school never graduatıng never passıng no scrıpt dırector clappıng hands yet always lınes other shapes phantom casts always spectacle romps and eyes and rumps always dıscharge always vomıtorıa
but whats a mıdst
a thereamong thats thıeved a t from here to smear the fashıon of a needy construct
what are you humpty dumpty
ıts very provokıng to be called a prosopagnosıa
ı dıdnt call you a perce oreılle
tout ce que nous faısons cest percer loreılle
there the dead queen goes through her pantıes the mantle ıs no more
here the farts queen sıngeth
theres no true spellıng ın canot or hell
wıth deaf and dumb paın the peace of remaıns
bambam at the door wholl alıce no more
butter ın asses and butts ın the fall
dumpty humpty breaks the neınth wall
but wheres the patable
ıts here
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