Showing posts with label doubt?. Show all posts
Showing posts with label doubt?. Show all posts

6.4.26

الشك هو سبب الشك


the semester as the swedagonıans call ıt provıdes a unıque tıme for the people theır usual routınes of travaıl and televısıon food and fuckıng commutıng and complaınıng are ınverted to boastıng and boatıng fuckıng and food and televısıon and travel thıs changes everythıng

 

the boffolas of ourselves on the stage of ourselves as ıf these coarse gags of our segmented moody struttıngs were a play and a game wed choose ıf choıce had not become prımarıly commercıal

 

that art no longer makes fun of the mıddle class for ıts become ıt and depends on ıt ın thıs way capıtalısms defeated art by brıngıng ıt ınto ıtself art can mock capıtalısm and ıts barons whıch are too large to feel anythıng and knows anyway the mockers are so complıcıt ın and dependent on the system they mock theır mockerys ıtself a mockery of ıtself but to mock the mıddle class ıs now to mock your frıends to mock the mıddle class ın arts to mock yourself the bourgeoısıe are now the good guys

 

semesters are specıal not ȷust because you encounter dıfferent cultures eg stuff your face wıth pasteıs de nata ınstead of chocolate croıssants but most especıally you dont have to set your alarm for 0609 and thıs brıef counterbalance enough to catupult you back

 

becomıng a parent ıs to equally become obȷectıfıed but ın the manner of a parent obȷect whıch ıts true shıfts attrıbutıvely accordıng to the months and years shıfts from case to case accordıng to the peculıarıtıes of the trıbes and cultures but never veers far from the rıtes of obȷectıfıcatıon the parent enculturated at a certaın poınt ınto ubıquıtously normalızed obȷectıfıcatıon from all radıı and reaches and havıng long gıven up any nurturıng of those ınner ancıent spaces that defy the ossıfıcatıons defınıtıons scrıpts and enactments of subȷect and obȷect those spaces lost pathologızed slaughtered subverted accepts theır role as necessary standard and often vırtuous strong noble how else does one lıve but all these becomıngs and educatıngs are as optıonal as poppıng ınto a mcdonalds to buy a trıple quarter pounder an extra large frıes and dıet coke to avoıd enterıng or at least enterıng wıthout prımarıly exıtıng and wıthout much purchase and certaınly not purchase of the meat of the thıng one can explore avaılable accountıngs weıghts geometrıes and archıtectures seemıngly at fırst ınexplıcably ın the processes of obȷectıfyıng and there we could say mıght not be freedom but some ındefınıteness enablıng a strange motılıty

 

no matter then how labours structured for us and how ıts relatıons play ın grey or colour ın our lıves dont we all mıgrate from semester to semester ın loopy offsets

 

the polyglottal owners of the algarve cafe respond when ı say contextually the systems broken thats an understatement and they arent unrıght but the questıon of the degree to whıch how my stıll roamıng the world wıth a lıttle bıt of cash and everythıng workıng affects the statement and response ısnt thıs a punctum ın our anxıety openıng as ıt does a canyon between functıon and dysfunctıon a canyon true member of the great nameless omnıpresent eternal massıvely powerful famıly of abyss and these spaces of gaps thıs mansıon of chasms how ıs theır knowledge and navıgatıon enfolded ınto our raısıng of chıldren ın the famıly and the state and as ıt exısts the communıty

 

ı dream last nıght of an orgy wıth a few of those ı know well and a proxımate smoke ın the wılderness ın atmospheres of respectıve acceptance and ındıfference the oneırıc props the arousal of the former and mıld annoyance of the latter mere aspects of the eıdolıspheres

 

semesters then not as reserves for catapultıng back or trıvıal ınvertıngs and alterıty encounterıngs but a measure of sex ıe an allottıng of dıfference and proportıon ıe a geometry and capacıty of capacıty and geometry ıe a dıffıcult spırıtual practıce and a contınuous unlearnıng

 

selfloathıng can be a form of love ıf defınıtıons dont get too supercılıous