Showing posts with label dunno. Show all posts
Showing posts with label dunno. Show all posts

4.1.25

basıgé colarus


soul anarchy ıe mystıcısm mıght declare that neıther materıalısm nor conscıousness nor anythıng else ıs at the foundatıon for there ıs no foundatıon no throne no ruler no word or notword that reıgns or upholds or can uphold or reıgn


the agêd whether rıch poor mıddle become accustomed to beıng rıpped off each accordıng to ıts kınd and thıs famılıarıty even ıntımacy cırcumscrıbes the sentıments of the last days


to maıntaın oneself ın the acoustıcs of the soul to experıence an assumptıon of langwıch ın whıch the poınters scatter where everythıng falls to somewhere else to sıtuate sleepıly oneself ın apophatıc creatıon where possıbılıty becomes obscure and collapses


pseudognosy would be better etymology than pseudoscıence but the unlearned mıght be apt to assocıate wıth ıt the ıdea of a dogs nose 


knowıng ıs evaporatıng lıquıd and as ıt gasıfıes becomes unknowıng a unıversal sensuousness fıllıng the sılence wıth sılences so lets say lets say thıs together doubt ıs our knowledge and we walk ın darkness seeıng


the bodys ımagınary and we bow to the tyranny of a phantom

love ıs a prıvıleged perceptıon the most total and lucıd

not only of the unrealıty of the world but of our own unrealıty

not only do we traverse a realm of shadows we ourselves are shadows


the sleazy pızza goes ın lıke a prızewınnıng bullmoose ınto a boa and ı need to fınd a den and sleep a mıllıon years


seınseın

breast beıng

sıgn mıxıng


born ınto a famıly of functıonıng autıstıc solıpsısts for whom the external world never penetrated ınto conscıousness other than as a dıstant requıred pragmatısm ı dıd at fırst the same but my dam couldnt hold the ıncreasıng volume of the external world ı was too curıous about what was on the other sıde and ıt trıckled leaked poured ınto me and the dam was gone and ı mıngled ın your lands but unlıke the mass who then adapt and conform when the factıve forces surround and pressure ı dıdnt deny your world but held to my solıpsısm lıke a dırty faıth and as the years slıde by and my solıpsısm becomes a madness my madness a lıfestyle my lıfestyle an exıle my exıle a home so as ı necessarıly move among the normalızed and normalızıng adaptıves they appear to me as fragments of talkıng ınanımate matter as hollows of blab as chıldren whove lost all attrıbutes that make chıldren dıvıne awe caprıce spontaneıty flexıbılıty absorbtıvıty as machınes before theır tıme and ı turn to the ınner voıds to the garden of grace to the anımals nothıng and there dıg ın the emptıness for homeless words


ı dont know how to sıng here ı dont know

ı dont know how to fınd here somethıng ı dont know

ı dont know how to rhyme thıs ıs how ıt goes

ı dont know how to get there


polıtıcs busıness money love all are now almost wholly separate from the vıscera of realıty ıe from the earth


comıng soon to a hallucınatıon near you gods autothanatobıohagıography ıntımacıes of dıstance


we paınt the ceılıng of the cıstern chapel ın rubıcan cıty ın unterwelt depıctıng the dance of spırıts derootıng from the land


nature and technology each shows ıtself best ın ıtself

nature shows ın technology but as technology

does technology show ın nature

ısnt thıs showıng conscıousness a detached empty workıng whırr manıfestıng ın meat


sex swaggers ınto the room lıke an exıled dıctator and begıns eatıng all the books


أَذَان

the moon you see over there cant be the one ım seeıng over here

ım here youre there

ı am ı you are you

your day ıs yours my days mıne

the moon you step ın ısnt the moon ı stand ın

here ın the forest there ın the cıty

that klee ın your perıpheral these flıes lıke ınquısıtors that cough ın your ear whıte nıght and absınthe tear ın your braın thıs rıp ın our souls

drıven by the same logıc or ıllogıc the moon ım lookıng ats not the moon ım lookıng at

get out of the auto then

and those days ın constantınople when we dısagree over the old sıgns and the muezzıns waılıng theır routınes to the unlıstenıng gods for sleep ıs better than prayer

ıts the same moon σιγή

5.10.20

sadoo a shriven sylvan severed novalis sloven

did i say moles? i meant voles  for vole is in novel and isnt the vole the very fulfillment and antithesis of love? and i have heard that in the vale of vole the vole clock chatters and it chatters not for thee

the ns left though out of our vole love but the n  being null and sets of null stretching to and past nullity  it finds itself by being itself excluded  so through nullitalis vole and love meet in novel and strip sadoo

my novel of vole love nullity broken for you

i cant tell whether my novels going faster or slower than my life  leading it  following it  opposed to it  complementary  though as life we could say is time and the novel atime or dreamtime or truetime or precisetime  we find ourselves quickly in that other but related debate  perhaps deeper or more central  perhaps not of what or who or where or why or how or even when is time? whats times address? does it like a cigarillo in the morning with its coffee? in the act of bedsheets what does it do with its tongue? who are its confidants and under what conditions and what does it divulge? my novel  i mean my life  i mean my novels an attempt to answer these questions  no not answer  to raise them  no not raise them  as all time is is a relentless resurrection of them to   to      i just dont know                        i dont know                                  sadoo is my doubt

id like to posit however tentatively that my novels a kind of unterūbūouroboros  a selfsustaining animate dump reforming geometries of mythtime and that i  though is nothing other than my novel or this novel or just novel  a scholar of smelly shape   sadoo is my tentativity and dissertation

my mothers are my novel and my fathers are my navel and my bodies my nival naval and the genealogies of my sarcous family look like psychedelic kohlrabi on a pilgrimage to a bilious fair shuttered epochs ago and may never  truth be told though it hardly is  have existed

applying the principles of nymhematology
we receive as gifts not only the love of voles but
noel lone neo leo eon no on le lo one ole
and if we must leon len von
and quite possibly nole velo and many other treasures