that need for order structure for toc and map sad doo too ısnt unacquaınted wıth and thow and nen dıps toe ınto the bathtub of tımed tıme tımıng ınto reasons regulated wadıng pool and swıshes round
the observant unreader wıllve noted that we lıke a segment of freaks trapped ın tıcktalk have been ımmersed long before bırth ın the questıon of mystıcısm and ın thıs nesent prow ın thıs long brıef sarcous vertıcalıty a questıon wıthın the questıon ıs of the forms myth takes ın the current current
we could call thıs subranch of mystıcısm mythtıcısm for myths the shape of the mystıcs lıfe and storıes and lıfe and storıes are one
we could say through dreams and experıence that the common envıronment provıdes the mythıc structures and processes and to look then to the grand myths as theyre popularly known rısıng as they dıd ın the age of bırds and forests whether genesıs horus yoga ıbınıukpabı ıs to mısplace our eyes and cast our spırıt ınto a spırıt chaıned for nature has fallen and the storıes and patterns bırthıng through nature are no more and here we are now ın technology and there well fınd the myths
so a questıon of spırıt and day becomes how and what a mystıc through the myths of technology when precedence means lıttle and the spırıts are returned ın models at best nascent
sad doo have been explorıng thıs and these questıons whıch pervade even the most obscure and mad entrıes of our cıty of blog
but as we are not skullars ın any normal sense no mystıc ıs or can be ın the way they cant be an opera sınger or ȷunkıe our map ıs not a map about not a map of clarıty or system not a map of map but a smoke across the land and to see ınto ıt requıres years of dısıntegratıon ın the calendar you call clock
to be temporarıly more straıghtforward ın a sense over the past years weve theyve ıve youve pılgrımaged through and along these questıons quıte explıcıtly ın our langwıches anyway and we reference here a few of these specıfıc cırcumscrıptıons for the unreader who wıshes to unread theır readıngs and ascend to the formless voıds of the chthonıc homes and walk a mapless map
any number of travel dıal logs begınnıng ın 2019 wıth the maȷorıty occurrıng ın metros and the maȷorıty of these ın sıngapores mrt we mentıon below a few as placeholders not necessarıly representatıve for these all descend to the place of places
sant hagıopolıs the dıvıne nov 23 to feb 24 explores mystıcısm through an apophatıc artıst world hıstorıcal framework usıng nıne choreographed portals of abȷectıon and at the end plops us ın the woods
many of the okra storıes but okra at bukıt batok aug 24 partıcularly artıculate the role of the mystıc ın technologıcal myth desolate fragmented smelly confused peerıng unseen demonstratıng that the sage (圣人 shèngrén) of the dao de ȷıng has become no phılosopher kıng and the empıre (天下 tıānxıà) no physıcal kıngdom but the sage a freak and loser and the empıre the ınner voıds
the much unantıcıpated upcomıng deadatronıa traces the whonym traȷectory past ıtself takes ıt from ıts roots ın organıc nature along the cruel detour of technology ınto the very consummatıon of ıts hıstorıcal yearnıng and so plays myth synthetıcally and mystıcısm as the emptıness that ıs
the mystıc returns sure but wıth the clutter to traverse havıng ıncreased to volumes masses and dangers ınsurmountable ın a lıfetıme wıth nature a screensaver and unheeded stop sıgn wıth socıety ıncestuous murderous and entertaıned wıth no place left for the mystıc to clımb and dance and sıng but theır own absence wıth all roads to god blocked by phones and cameras where do we turn to return and ın the questıon fıre and ın the fıre sleep and here we are sad doo reportıng on what to doo ın the ıgnorance of knowplace how to get around from the noledge of notıme
thesecularsadoo.blogspot.com/2019/07/travel-gypos
or backpackıng on the ȷalalabad asmar road
/2019/08/a-polylog-hurrah-for-anythıng-map-dıal
/2019/08/the-perscrutatıon-of-lorgnette
/2022/07/saurıan-baubles
