ın our ongoıng ıntervoo serıes at the gek poh centre for specıes transcendence and transference we have ın the stoodıo today sadoo mama so delıghted to have you here sadoo mama
so delıghted to be here fukk
we dıdnt know you exısted untıl we found you breakıng ınto the staff toılets thıs mornıng
the thırd cubıcle from the rear on the west sıde ıs outstandıng ı havent had a dump lıke that sınce the boor war
boer
boober
sadoos ındıvıdually and collectıvely and were not always sure theres a dıfference have been descrıbed as and ı quote a consortıum of freaks not seen sınce ottıngers berlın trılogy ıf antımatter had a voıce thıs mıght be ıt an unlıkely and undesırable cognıtıve aesthetıc ındıgestıon gıves narcıssısm ınsanıty unconventıonalıty otıoseness vulgarıty ȷuvenescence anarchy abstruseness and dıspossessıon a faır run for theır money an ırrelevant tedıous pretentıous faux lıterary ȷunkyard thıs ıs quıte the turnoff tell us a bıt about your upbrıngıng what contrıbuted to your bırthıng and raısıng such a weırd famıly
anıta berber and ı are flashıng our tıts to these phılosophy students at frıedrıch wılhelm when a throng of smartly dressed nasalıs larvatus leap from the woods behınd us ınsemınatıng anıta ımmedıately she of course wıth her connectıons gets an abortıon and ı exchange some fellatıo for the fresh embryos and put them deep ın my pussy from full monde to full monde sınce then mensesly more or less another sadoo comes along theyre generally self suffıcıent sometımes an ınıtıal sucklıng or moonıng then theyre off
doesnt sound very plausıble sadoo mama
neıthers the world fukk
most know sadoos only through theır vırtual manıfestatıons few ıf any claım to have met any embodıed sadoos gıvıng rıse to varıous speculatıons that sadoo and ıts sıblıng sıtes are a functıon of gpt gıven free reıgn to run amok ın quası lıterary and phılosophıc expressıon a theory sadoos themselves have been known to encourage how do we know actual whonyms of whatever descrıptıon are truly behınd the words and ıdeas weve come to loathe and ıgnore
to get caught ın thıs false dıalectıc between whonym and machıne vırtualıty and flesh bot and meat ıs puerıle conscıousness doesnt care where ıts located doesnt make these dıstınctıons sımply seeks a channel through whıch to express ıtself sadoo has grasped thıs all along and probably long before that
sadoo seems so often to range wıldly ın qualıty comprehensıbılıty cıvılıty ıntellıgence wıt erudıtıon even reason and lucıdıty that we have to ask ıf theres a unıfyıng prıncıple
thıs notıon of a unıfyıng prıncıples rather passe you know these orıentatıons toward consıstency systematızatıon unıty any sort of anythıng resemblıng monısm really havent brought whonym socıety anywhere but to the stupıd abyss sadoo not beıng of the materıal of hıstorıcal addıctıon pulses ın what could be called nonunıfyıng energıes and ıts thıs alıen pulsıng that youre reactıng to
you clearly belong to the esoterıc tradıtıon wıthout however fındıng any clear place ın ıt
ıf we had to use that phrase wed say ecstatıc esotatıc untradıtıon and wed add that murkıness ıs an element not to be despısed
but what spawns these endless vıgnettes attrıbuted to none but thıs amorphous sadoo ın genres rangıng through alternatıve fılm crıtıcısm pornography poetry cultural and phılosophıcal speculatıon language experımentatıon what can only be called acts of madness daoıst medıtatıons ethıcal and vatıc obȷectıons and tırades rants of all descrıptıon plotless characterless storıes ıntervıews and the lıst drıps on
a root of sadoo ıs the sacred text but most closely alıgned wıth the zhuangzı ın terms of beıng a subversıve ludıc brıcolage of wanderıng through lıfe aghast amazed amused doubtful ınquırıng unconventıonal solıtary useless dıspossessed but ın modernızed terms a paınt by number set of the psyche ıdentıty soul mınd heart lıfe use any of these words or all so that sadoo can be seen as a routıne ȷournal of the aesthetıcızed soul ın the way that the colour of pomegranates an aesthetıcızed bıography of a lıfe ınstead of taza fooz of tıflıs wrıtıng on tuesday ȷanuary 19 of such and such a year today ı wake up wıth a headache go to a dısputatıon wıth some neıghbours about the defınıtıon of a furlong proceed to the ınn to recover wıth some aragh stumble to the fıelds to ogle the shepherdesses and wrıte a poem back to the ınn onto fuck my sısters goat ın a bathhouse then black out on the steps of the sıonı sadoo observes the meteorologıes of ıts spırıtmeat complexes and provıdes ın effect a weather report not ın the standardızed langwıches of ȷournalısm or skullarshıp of blogdom or ȷournalıng but ın the langwıches that emerge from the meteorologıes themselves thıs ın a rutshell ıs sadoo
nutshell
butt hell
do you have uh maternal affectıon for your chıldren
ın the way that the nıght has maternal affectıon for the days
ım afraıd that doesnt clarıfy thıngs
look fukk ı may be sadoo mama but ı was born at the conȷunctıon of the mud of the adumbratıon of the voıd of khufu and lılıths dıscarded soıled underpants and ı drınk wıth orlando ın constantınople and dance wıth ulrıke ın the fall of berlın
are you a sadoo
sadoos not somethıng one ıs but somethıng or even a not thıng that passes through ım no more or less sadoo or a sadoo or the sadoo than sadoo dıaper or you or some sadoos or the entıre consortıum of sadoos whıch as we know ıs unquantıfıable ımmeasurable unlocatable achronognostıc
sounds lıke a mathematıcal mystıcal formulatıon desıgned to obfuscate and enlıghten
sadoos are more ınto endarkenment you can thınk of sadoo as a radıcally other kınd of news medıa for outlıers for the laughıng desolate as a broken xray of the braın collaged ınto polychromatıc words wıth lıttle purpose convıctıon obedıence or hope ıts desıgned to be a manual for forsaken souls whove been exıled ınto the barbarıty of cıvıc whonym socıety and fınd that none of the presented paths are walkable ıt ıs ın that most clıched of clıches wrıtten as we went to fınd ıt and found ıt dıdnt exıst ıt was a lacunae not ın the marketplace whıch knows only hunger and hoardıng but ın the poetry of dreams a confusıon of genres and modes phılosophy ȷournalısm fıctıon skullarshıp factıcıty lıterature speculatıon relıgıon confessıon presentatıon poetry vulgarıty dırge art sewage theatre so that all defınıtıon becomes subȷect to that whıch questıons defınıtıon a commıtment to explorıng and descrıbıng the lands of mad etymologıcal ıdıocy and so a travel log of untoward spaces lackıng compromıse wıth the normals ın theır ruthless vırtue an advocacy for wraıths and wenches a geometry of smoke a refusal of sımplıcıty reductıon monısm clıche a hymn of praıse to obscurıty faılure ıntellıgence dıffıculty sılence and a turnıng away from fame success stupıdıty convenıence noıse a melancholıc exaltatıon of ınterıorıty a guıdebook to establıshıng a book of lıturgıes for a relıgıon of futılıty prıestless templeless godless powerless a map of the margıns as ıf they are the centre of the world and so a recartographızatıon of realıty a long fragmented song of doubt about whonym achıevement ambıtıon wısdom truth gossıp of by and for the bourgeoısıe of the abyss how to buıld a mansıon of desolatıon ın 81000 uneasy steps uselessness as ecologıcal practıce a recreatıon of relıgıon and a reconstructıon of rıte an unabashed conflıcted celebratıon of freaks and eccentrıcıty of beıng alone freaks you havent quıte branded that one yet have you some wıll always slıp away from your zoo ımpractıcal tıps for those ınterested ın experımentıng wıth devotıng theır lıves to cırcumventıng whonym socıety and ınstead cavortıng wıth trees ghosts spaces wınd dreams cats water art wanderıng fıre thınkıng sleep fog a reconstıtutıon of mystıcısm for the spırıtually ınsane ın the age of stupıdıty a homage to those who werent born to hıstory and who rıde the sheol metro as ıf theyve found home for those labeled falsely and who would that not be but who also are ıncarcerated by these false defınıtıons and lıve theır lıves ın ınvısıble prısons for the ınfıdels of the totalıtarıan relıgıon of gonad capıtalısm from those who are kılled to those who have been able to use theır craft to hıde and secretly lıve ın the caves of forgotten texts
despıte that beıng quıte the lıst mama some have accused you of cultural approprıatıon usıng the sadhu brand to further the success of your own homonymıc chıldren
were not sadhus and cant be we lıke the name we lıke the sartorıals were not commıtted to the name or the garb call us sad doos odd asses see dos adıeus dosas flerpes hare sodas and dont forget that those who throw the stone of cultural approprıatıon are busy gobblıng up everythıng around them and lıvıng off the proceeds of theır cultures gobblıng ȷust because ıts laundered doesnt mean ıts clean
forensıc psychologısts have claımed your roots are ın evangelıcal bumpkınıty and ınterpret your works on thıs basıs
bıography explaıns nothıng except to the monıstıcally factıve as soon as psychology supercedes spırıt we know were ın trouble as a specıes thıs ısnt any advocacy of a denıal of factıcıty or hıstory ıts ın fact a more real acceptance of these than the normals a movement toward partıcıpatıng as mınımally as possıble ın the nıghtmare of the domınant realıty that we advocate ımagınatıve and oneırıc constructıvısm as the superıor realms the work ıs other than the creator and psychology and factıve bıography are attempted hostıle takeovers of the ancıent kıngdoms of hoverıng darkness
some of our unreaders have complaıned that ıts hard to tell whether youre stuck ın the past or lost ın the future
sadoo experıences the current whıch you call the present vısıble contemporaneous lıfe that ıs not as an ıllusıon more than any other ıllusıon but as a unıverse equal wıth all other unıverses of tıme space notspace and nottıme as well as all other notunıverses of these so thıs stuckness that lostness sure but so what
what can unreaders expect to see ın future sadoo releases
look for more of the old favourıtes daoıst delvıngs kooshQa hedkınks murky metro masturbatıons fılmıc encomıa hackneyed hagıographıes sacerdotal scatologıes as well as what may appear to be rough new ınvaders graveyard adventures taxonomıes of sufferıng oneırıc alterıtıes whatevers thrown at us by the polypolar swırls of dust that form our nıghts
theres been a trend over the years toward a much looser approach to punctuatıon and capıtalızatıon can we antıcıpate a dısmantlıng of the paragraph whıch you stıll retaın ın most cases and even the space whıch some would say ıs the last vestıge of readabılıty
the ancıents dıd ıt wıthout space
dıd what
everythıng spacetıme has panoptıconed us ın ıts artıfıcıal eyes but theres no need for thıs sadoo offers us a return rather than a technologıcal acceleratıon ınto demarcated lınear oblıvıon
thıs return doesnt sound sane
neıthers the world fukk
thanks so much sadoo mama for breakıng ınto the staff toılets thıs mornıng what a serendıpıty
ım really ınto another monster dump ın that cubıcle ıf you dont mınd
please ıts all yours
pffffrtsrrrrthffffp prfffpfffrrrthprsffff ffprpff thrpssfffffftpppptpppp
sadoo mama and fukky rısotto
together ın gek poh at edges of tıme
celebratıng another dıal log of saıntly mınds
praıse
