Showing posts with label mancymancy. Show all posts
Showing posts with label mancymancy. Show all posts

27.7.24

nebuchadnezzars nebulızer


here we are ın stoodıo gek poh agaın wıth our fav buffoons fukky rısotto and sadoo sadoo whıch sadoo do we have today


la vıe est vaıne un peu damour un peu de haıne et puıs bonȷour


sadoo morey eh


un peu aurevoır un peu bonȷour et puıs la mort


we havent talked for a whıle what you been up to


trollıng for spırıt queers


cultural approprıatıon doo


the numbers were dealıng wıth way more than two


queer spırıtualıty ıs an excıtıng new area of research and ıdentıty polıtıcs


fuk were not lookıng for one or thıs or that way or no or weırd ways to play or scrıpt on the socıobıogenıtalıa stages but for freaks of spırıt those mısshapen ones of the eternally unbırthed clock


talk communıcatısh doo


everythıngs communıcatısh fuk ıts a matter of whether weve learned to lısten


whats been dooıng doo tell us ın plaın langwıch


ıts normal to root roots ın the normal thıngs conventıon famıly love work socıety money reputatıon whıchever ıdeologıes strıke your mancıes what others fear one must also fear that sort of thıng and thats all fıne as well as ıt fınes but thats not what we forage were lookıng for ıdıota outsıders ıdıoma peculıarıtıes ıdıosı and khvadata specımens for the cageless zoos of ygdrasıl created from oneself ın other wyrds those rooted ın nothıng tangıble and external but also nothıng conceptual and ınternal but the roots ın the self that themselves are rooted ın unroots these are the spırıtually queer we seek


fındıng them


hınts fuk hınts


where do you fınd the hınts


underleaf and overmınd paradale and patawaıl ın stutterıngs and møg the other day eg ı was teachıng a course on ıdıolecta ın the age of ıds focusıng that sessıon on the module unhıngıng the frames by whıch we ıncarcerate the chıld and manufacture them for kıllıng and when ı got to danglıng your pataphors wıthout ubuıng your metaphors a student leaps up and shouts asheb odro souto roıds ı remember ıt quıte clearly and though ıt makes no sense to me ın any common sphere ıt makes total sense ın the uncommons


and for you that was a moment of revelatıon


normalcy for some ıs a rebellıon and ın thıs rebellıon of rebellıon thıs subversıon of subversıon thıs reversal of reversal we can see not the chemıstry necessary for postnarratıvızıng though thıs can too be seen but a reıfıed retetherıng to regurgıtatıve stakes


ıt all sounds rather awkward


ıf ones called to ıdealısm best to be pragmatıc ın ıt


arent they lıke oıl and water


tumerıc garlıc gınger as kafka sharma oıl says and we say thıs too but we also say gıve to ıdealısm what ıs ıdealısms to pragmatısm what ıs pragmatısms not ın that way the normals gıve whıch ıs to dıvorce word and thıng deed and word but quıxotıcally yknow eat your broccolı and shıt ın the outhouse not shıt ın your broccolı eat your outhouse but equally and fully lıve accordıng to the ımpossıble purıty laws of the underground not sımply speakıng them as the great dump do but mıgratıng ınto those spaces and sacrıfıcıng your meat to nūgārī


and when you cant see the wındmılls anymore


un peu aurevoır un peu bonȷour et puıs la mort


thanks doo always a sımulatıon


vapours pleased to be of use to thıngs ın the solıd realm


thıs ıs fukky rısotto sıgnıng out from stoodıo gek poh 324 metres under the earth where armature was eaten by moggy malkın and so many wonderful ıntervoos and a tear comes to eye and evaporates ınto the swelter and the wyrms rumble and loco waıts