Showing posts with label mona lisa. Show all posts
Showing posts with label mona lisa. Show all posts

2.3.17

sauerkraut in india


fukky risotto and a sadoo are riding the marudhar express when a tourist across the way says – look, there’s the taj mahal. the sadoo says no that’s the mona lisa. the tourist looks confused and annoyed, says it’s obviously the taj mahal. the sadoo says you obviously know nothing about signs.

the air india attendant at narita asks to weigh my carry-on – limit 7kg. i know it’s over because of the food. so i take out the food, put it on the floor and weigh my bag without it: 6.5kg. take the bag off the scale, return my food, leave.

a german, a swede, and a canadian
are sitting on the rooftop of a guest house ...

why travel? –
  • to record humanity in its dusty dusk
  • to re-savour the wilderness
  • to hear the silent song of the plant
  • to keep the bow taut (for contrast, for the sameness of things)
  • to see the moon and sun
  • to trip over time’s mirrors
  • to reanimate death
  • to ask this question
  • to have the eyes scrubbed and the body bodied
  • to virtualize nature and skin the internet
  • to re-eroticize absence and presence
  • to participate, however tentatively and disdainfully, in my fellow species’ orthodoxy – money
  • to immerse myself in that film about flesh, the common human plot – and there plot that plot in words
  • to put poetry in its place and replace place
  • to glorify unpasteurized organic sauerkraut
 
varanasi and jerusalem – coital spirit partners in the production of religious babies (with astounding longevity)

you see, in this world, there is one awful thing, and that is that everyone has his reasons
if you don't know the rules, you are crushed; but if you do know the rules you are cut off from your own nature
so simple and so labyrinthine, so guileless and so angry, so innocent and so dangerous ...
depicting the failure of love, the failure of society, and the failure of humans to rise above the ridiculous

do indians get sick when they visit the west because it's too hygienic?

everyone on these long-haul international flights just sleeps or watches movies – don’t they have minds to use during their brief transit through life?

whoever has learned to be anxious in the right way has learned the ultimate
                but we have a drug for this!

i see the world is mad
if i tell the truth they rush to beat me
if i lie they trust me
  keep the slanderer near you, build it a hut in your courtyard –
  for, without soap or water, it will scrub your character clean

19.12.16

mystical landscapes




visiting toronto from mumbai recently, i treated myself to the mystical landscapes exhibit at the art gallery of ontario. aside from any specific surprises, disappointments or expected delights, some more general impressions:

canada’s troupe (including carr and the group of seven) plunge into god as well or better than most of the rest of that presented world

the extra-thick crowds around van gogh, while not unjustified (the represented starry night is powerful) and not as wholesale an absurdity as the gaggling routine camera competition around the louvre’s mona lisa, remind of something mostly to be forgotten

humans (and other animals) – while thick as art voyeurs on the exhibit floor – are almost entirely absent from the art. yes, we can say this emerges partially from the period – mostly a century ago, the selection process, in which a certain strain of artists struggled with the increasing potency and pervasiveness of a technocapitalistic society by withdrawing from its human and industrial faces. but it is not just this (and related factors)








the divine vision – almost however we define it, palpably elusive in definition though it must be – places the human alongside the myriad creatures, without ascendancy … and how then can it appear in greater proportion than the entirety of creation – almost [but not quite] nothing, an aspect among teeming aspects of the creator, oneness, the universe, thingness, irreducible and vast complexity, love (call it what you want)

starry night has, for example, some humans, blurred individuals, hardly individuals, forms of sorts really, in the foreground, but small, more like re-shaped stars … and those other stars (the original ones, our likely destiny), those popping out like thoughts in god’s universal mind are the backdrop and centerpiece of the drama, the settlements and affairs of earth like icharus rippling into the sea in auden’s poem or bruegel’s painting … a reality to be sure, but one like a shutter being closed or opened on some lane in a village beside drying laundry in dusty-sunny air, clouds working nonchalantly as they do on their important projects







and now? a century later? 6 billion more humans, the urbanized percentage having risen from 13 to 58%,12 cities with more than 1,000,000 humans leaping to over 400, technology our skin and consciousness, god in an unmarked grave, capitalism like nero in an rpg of rpgs, art a useless caboose, a used tampon, a credit limit of vision, a dream journal, a cosmic rosary, a desert song … now … where are the mystic landscapes and those who paint them? with the soul made of garbage rather than numinous emptiness, how shall we ascend descend migrate to the forbidden light?

around the time nietzsche went mad, georges-albert aurier wrote – and this quote is prominent in the ago’s exhibit –

we must become mystics again. mysticism is what we need today; only mysticism can save our society from brutalization, sensualism and utilitarianism. the noblest faculties of our soul are atrophying … we must react.

is this sentiment even translatable in 2016?

(the journalistic reports on the exhibit in the dailies suggest in their expected prose thudding lightly across pragmatic landscapes that mysticism isn’t for everyone – a little out of place really – but that they’re glad at least the results exist even if the origins seem somewhat off to the orthodox)

does the more contemporary reel-unreel short shot in kabul (on the ago’s 5th floor presently) hold hints?  https://www.youtube.com/watch?v=3IuEM4w7Gbc

do the films on https://vimeo.com/videovectors ?

the paintings in http://bernardlegay.fr/ ?

the sounds on https://thenidus.bandcamp.com/ ?

the dancing dead, holding hands across the waking world?