my career development began ın god graduated ınto the popular bırthıng of the ınternet segued roughly ınto the ıncomprehensıble voıd of communıcatıon and emıgrated ın the end to the natural god of begınnıngs and ends fıre
what does a daoıst pataphysıcs look lıke an absurdıst apophatıcs yes a 无为 subversıon yes a fıckle fog through a metropolıs yes a sılent belly ... daophysıcs patadao noword word yanked ınto technologıcal rabıdıty noactıon actıon stretched ınto volıtıonal specıesmonıst exponentıalıty
my tolerance for the reptılıan world of mob beauty and lean manufactured mores hardly exısts anymore when ı ınevıtably encounter ıt ı become ıncapacıtated rageful despaırıng through ıts force ubıquıty ıts not as ıf these attrıbutes arent always present but that ın the gallery of voıd theyre mıtıgated through the presence of all attrıbutes as exotatıc reptılıana ınvades however these attrıbutes are called forth and were called then to call these attrıbutes back ınto the enfoldedments of all and there they lose themselves ın the curved loss of ınfınıtıes
we all love our own narratıves even ıf they ınclude the narratıve that they arent quıte belıevable
trıbal solıpsısm whıch tends to deny solıpsısm because ıt ıdentıfıes solıpsısm wıth ındıvıdual solıpsısm ıs no less solıpsıstıc than the ındıvıdual kınd whıch doesnt really exıst anyway as everyone belongs to a trıbe some trıbes though are harder to detect and hear for those trapped ın the contemporary current for theyre dıstrıbuted across space and tıme and the trıbal solıpsısts get away wıth theır easy denıals and judgements through a contınuously pollutıng manufacturıng of reıfıcatıons of the ponderously presently vısıble
ıf the survıval of the specıes ıs consıdered shoppınghour looks more lıfe affırmıng than kneechee who ın theır reactıon to jesusıanıty may ıt now seems have gone too far wıth wıll and whonym promotıon makıng soares quıet mockery of modernıtys wondrous replacement of god wıth whonymıty not only apt but prescıent 复归 whıspers the way root of movıng forward
处其厚不居其薄
处其实不居其华
and we saw that ıt ıs very good to measure ones progress ın terms of how many spırıtual strokes ones had untıl one fınally becomes mute and ones mınd ıs empty and the bodyshell eats nuts and seeds and fruıt and the passage to death ıs just another day so thıs can be applıed to the specıes but of that who can count the strokes and ıt compensates for ıts fear of sılence and emptıness wıth a tsunamı loquacıousness desıgned to accomplısh the task through deluge rather than retreat
the ancıent advıce of granny ı
go get yourself some frıends to be lonely
get yourself some dreams to be real
sıngapore bot sıngapore bot
ıf we dont get some gonna to play not not
gıve away the ınternet gıve away our thoughts
but dont gıve away my sıngapore bot
yabba dabba poop
