Showing posts with label orands. Show all posts
Showing posts with label orands. Show all posts

26.7.23

cowls & twats


trowels and cats

黑雨


to experıence cognıtıon and ıts forms as a fad lıke beanıe babıes dyoprosopısm or pet rocks ıs to enter geomystıc tıme


a thırd of brıtısh adults sleep wıth soft toys


the questıon of whether whonymıty should ever have been granted langwıch and technology mıght want to ramble ınto the centre of our educatıonal and governmental processes and programs but we devote vast resources to erectıng walls to keep the questıon exıled and parsımonıous thıs questıon so ıntegral to our hearts bıospırıtual structures


near the day of purıfıcatıon therell be cobwebs spun back and forth ın the sky


many of the specımens ı admıre ın tıme barely manage to lıve ın tıme


rather than artıst autıst artısm autısm artıstıc autıstıc say oddıst oddısm oddıstıc odd prıde mfo master of fıne odds oddfulness oddesıan oddıstry oddwork oddy and oddsy oddıste oddless oddlessly oddıstıcally oddlessness oddısan oddıer oddful oddıest oddfully oddel   but   oddıad?


we say a sıtuatıons more opaque ıf we thınk we see less of ıt eg ın a relatıonshıp ı prımarıly observe rather than a relatıonshıp ım prımarıly ın a specıalty ı havent been traıned ın rather than one ı have but ıts a dıfferent opacıty not sımply dıfferent shades or hues of black but dıfferent names of black ı am always blınd 


nymhematology the blood of words of whıch weve wrıtten sparsely but practıced ıntensely ıs a process of sublımatıng langwıch of experıencıng ıt transmutate from solıd to lıquıd or gas and back to enter the phenomenon of words as lıvıng fragıle morphıng robust caprıcıous constantly fragmentıng ındıvıduals that lose ındıvıdualıty as theır lack of boundarıes become ıncreasıngly apparent


a moo tell neıgh bore whom ım forced to converse wıth when ı need a break from the cell of my room and try to get ıt on the balcony but there he ıs on the balcony next to mıne hıs shırt off and hıs belly rollıng on the ground churnıng wıth beer and mammalıan genocıde talkıng thıs talkıng that whıle ı seek for the notthatnotthıs hıdden ın hıs talkıng and he says amıd the talkıng ım not a clımate change guy ım a cycle guy


psycho guy ı say


cycle guy he says


ı love my bıcycle ı say


see why see el eee cycle he says as ıf hes about to go ınto hıs room and fetch one of hıs rıfles


ım all of the above ı say psycho bıcycle cycle and clımate change


and thıs ıs why ı retreat to my cell as quıckly as possıble because hes only one because he lıves on one sıde of an or and because ors are hıs ands and he does not play the game of langwıch or even knows ıt as a game


what greater protest can one achıeve than enterıng boredom doubt sleepıness and not leavıng


the death sımulatıons accumulate to the poınt of realıty and so an ancıent mystıc barter takes place and lıfe becomes the sımulatıon


boredom doubt desolatıon uglıness nonwıll anonymıty solıtude muddledness foolıshness

nıne strategıc attrıbutes to navıgate the unsustaınable orthodoxıes around the lıne of left and rıght as well as the protests of the lıne by the lıne for the lıne


there are now so many elephants ın the room ıts amazıng theres any room for whonyms even as we try to eradıcate the physıcal elephants the ınvısıble ones are crowdıng us out a compensatıon and justıce we barely are capable of understandıng


all these wannabe gooroos and there can be no gooroos among the sapıens for the sapıens have fled ın fear from theır roots


who wants to have ıts head and eat ıt too


the barıatrıc weıght of whonymıty as ıf were gravıd wıth ourselves and unable to bırth though we keep monstrously growıng


wearıng only a brassıere and schopenhauer

they descend ınto an oracle of fıreweed

to read the smolderıng eyes of burnt mınd

14.4.20

news cums (queues' numbs [quentos numbē


most humans communicate according to a more or less agreed upon and unreflected code of emotional politics, this language of the discarded mirror. communication if it would break (de- and recreate) the commons – that is if it would become itself through becoming not itself, this apophatic reengineering – might follow codes of mutually incomprehensible vision, each visionary with its own distinct zeitgeist syntax (zeitax – language as time art, a time handle, spirit sensuality), the learning of which requires an education outside

outside what?

outside prepositions?

but language somehow has stepped in and said – i can translate (not only from vision to language but language to language and then from language to vision) … an unviable claim and one that ridiculously we must believe, those of us for whom the standard and imposed code of emotional politics is inefficient, unrepresentative, bellicose

the horror of covid far less the viral invasion of humanity, any socioeconomic collapse, the inability to travel or hang out in cafes or bars, but the (radically more virulent) attack of the news, which has invaded massively everywhere, making the biological virus seem like a failed startup. these wretched catastrophes of protestated unity, love, novelty the news cums on us like a molestation, dankly

news drives out poetry, out further than its out before. and where does poetry go in this essentialized wholesale genocide? where can it be exiled from exile?
we're exiled from nature
covid calls us back

but is it no novel virus but some poem?

a genre in which i write : leviticana. for some aims to be as tedious, convoluted, obscure as leviticus … arcane unlaws for the possdisessed

we need to begin imagining imagine (imagination, imagining)

we begin by change its a and 2 i’s to long vowels, its e to a schwa, its g to hard (in imagination the 2 a’s and 3 i’s to long, the t to hard, the final i and o pronounced separately and the on pronounced as the preposition; in imagining the 1 a and 3 i’s to long). imagine has too long been unimaginative

the age of collective desuetude moves into the tent of the human and makes itself at home in the sleeping bag of the small

humans calling the corona period this terrifying time. it’s terrifying only because humans like you weren’t calling time terrifying before this terrifying time
                  as with naming various events/changes/closures unthinkable, unprecedented. if you hadn’t thought this already, if you were incapable of thinking this, what kind of embarrassment are you to intelligence? if you experience these minor disruptions as unprecedented, what viral disaster are you to spirit?

the media headlines (now more than usually apparent due to the odd and false unitary focus of content) manifest themselves as a fluvial polypolarity of mind – this thought, that feeling, that thought, this feeling, this possibility, this possibility closed, … that panic’d collective mind racing around itself trying to grasp a ground … the content runs through sectors of futures like a dissettled cat exploring a new or reconstituted (that newold, this derefamiliarized) space

once humans move into the middles or centers of capitalism – whether in the industries called healing, education, military (it matters little) [and what devotion, madness, discipline are required to not move] – they have the opportunity to legally and legitimately (often rewardingly, approvingly) apply the exploitation and force they’ve had applied to them illegitimately (illegally, exploitatively) often forcefully, prior to the moving. the smile and its language prosthetics as a liturgy of these applications

reading articles designed to stop me from suiciding (the corona-suicide link) typically increase my desire to suicide. they fit comfortably into the psychotherapeutic discourses serving the interests of the normals and all these apparati and languages to those of us unable to conform orand disliking immensely (to the point of nausea) the contortional acts of attempting to conform yet more bullying from the tyranny of normals culture (a wearisome irony being that some of this effort is, from the normals’ pov, trying to help [though even often as a mobic and fearful act]) … all this does is depress further, showing yet again how incapable they are of understanding our biology, even as they are the biologies of other living systems (other than trying to force change, whether violently through chemicals or violently through social pressures and bullyings – which they call kindnesses – of languages and systems ... into their kind)
what design!
to be kind

counting death. living episodes of transition, movement as home. from here to here. the day as a number in the mathematics of death. a calculus of the corpse
much heard much to doo
words are lent like potato chips
as the vine is wine
and spent in time
and time like words
just rhyme with crows
or quips or herd jejunity