2.5.16

rerum novarum cupidus

     return (silent)     

sadoo diaper returns to verdancies of silence for atonal recordings of time

can't live the summer without sadoo favvs (fragments, absurdities, voices, visions)? curious to follow any of diaper's cosmological colleagues in sadooity? find them - with assorted names but matching occupation - in blabaablogbogland

until another decline of summer, through deserts of lush pluralities, now in that miasmic peace often found around hallucinogenic transit, having duodenumed across so many mad vistas presence becomes kaleidoscopic abysses of light under overs and over besides of ofs from until with  by    by                                            

eee eeeee up cumings


(parsings)
ruminating on an upcuming dump
rum cum dum
in on an
at(e) up
ping (p)ing

                  (pe[e]) [p{oo}]

fklasdf;lkjadsfadfsk;j;

29.4.16

glory and honor


sake tastes best in the morning
at 5 or 6
after a few hours sleep
with cheap salami and lots of ice cream
birds chirping outside
birds dying outside
the sun rising like a slaughtered cow
with natality a problem
and mass human cannibalism seemingly the best solution
yup
that’s the time to drink sake
buy an expensive bottle
as smooth as the middle ages
no less than $200
blessed by 9 emperors and a few bakufus and seijun suzuki and a woman in the dunes
bring out 2 bottles – 1 at 5, 1 at 6
go bankrupt drinking sake in the morning
bathe in it
pour it on your ice cream
piss in a half-finished bottle and schlop it up and call it yumzie
no worse than going to the mall or concentration camp
call it golgotha at dawn
call it coddled forsaken
call it death of a pussy
call it 午後の曳航
then go back to sleep
go back to sleep
then go to sleep
go to sleep
and dream the dreams of dreaming

24.4.16

ruminating on an upcuming dump


let’s play this game – gnosticism anarchism mysticism esthetics
         i don’t want to
you have to – it’s the only game in town
         i’ll leave town
there’s no exit
         there’s always an exit, even if it’s staying but just pretending
if you stay you have to play
         let’s play ‘fallibilist says’
that’s not a real game
         all games are real and life is the only unreal game
alice taught us this
         some simulacra taught us that
the bible told us so
         the bible told you nothing of the kind
don’t tell me what the bible didn’t tell me
         don’t tell me what not to tell
are we playing it yet?
         i don’t want to play godot
but you want to play god
         gnosticism ontology decreationism?
gonads orgasms dominatrix
         ok
but first you have to take a dump

 next!: money + keys = monkeys 

23.4.16

silent spring definitions


society (verb) [pl. anomie or fluoxetine]
1.   a folie à plusieurs comprised of nested folie à plusieurs
2.   admixtures of folie à plusieurs attempting to enforce other folie à plusieurs to believe a forced folie à plusieurs is a true folie à plusieurs and the enforcing folie à plusieurs is hardly a folie à plusieurs but the bastion of necessary sanity and wisdom

capitalism (article, definite) [pl. sigil-transduction]
1.   a brand of laundered eugenics
2.   god, having given up
3.   technology’s social sibling
4.   nature wearing too many clothes
5.   christ selling tickets to his crucifixion
6.   the tyranny of the middle
7.   a religion of soft genocides
8.   plutonomo release 11.7
9.   utopia hyperuranios

20.4.16

comparative despisings





they despised them in that way the intelligent despise the intelligent, which is not the way the powerful despise the powerful, nor the poor the poor.














5.4.16

a vermiculology of question


10,000 rabbits are killed for humans in new zealand over easter –
what if 10,000 humans had been killed for rabbits?

why, instead of trying to get the autistic to speak, do we not learn silence from them?

29.3.16

earthworms can’t get cirrhosis


ideas are science (or rather technology) fiction and bodies fictions
science (  ) is how we negotiate our bodies

  1. the decline of the external inhuman in the human rouses the inchoate internal inhuman
  2. and should society, so responsible for this decline, then object to this rousing?
  3. would this objection not take many forms – projection, incarceration, exclusion, insanitization, sanitation, institutionalization, monetization, civilization … ?


also, by the light shining out of chaos, the inhuman is guided
it does not make use of distinctions but is led on by the light


23.3.16

communication takes a quick toilet break


what holiness is in the movie theater, this temple and peace – waiting for a film in silence, as entering a cathedral and sitting on the still perfection of a pew … the six or seven waiting humans quiet, communication unusually negligent in its relentless global responsibilities and demands.

then, two humans enter and the one’s voice is resonant, traveling easily through the space, as he talks about his life history of biological weight, bmi, diet:  he is 10 rows in front of me, 15 seats to the left, yet he is next to me, his mouth sitting in my ear … this necessary profanity … holiness, if not aestheticized in the arc of a myth … always so brief.

what keeps me from decapitating him in my mind is that his voice is rich, unpretentiously melodious, and while his topic is ostensibly banal he is so engaged – even joyed – by his chatter – his bmi is the entire planet’s naturally, calmly ecstatic and consumptive concern! – that it’s hard not to get temporarily drawn in.  though i don’t give a shit, i want to ask him questions about his experiences with vegetarianism in his 20s, about those beets he had in morocco, about the geopolitical and historic relations between flatulence and bmi.

his voice, while never loud or aggressive, occupies every seat, the ceiling in its expanse, the ubiquitous air, of this 500-seat theater.  the nine or ten of us waiting for our sacred cinematic rite to officially begin – his companion too is obliterated – for the eight or so minutes between his entry and the film’s start, inhabit his voice and become nothing but his voice and his narrative about the mass of his meat is the world.