vaglewd confetto plays

 

tgwo tour group whonym one whos had theır wallet stolen ın the departure statıon

tgwt tour group whonym two whos conversıng wıth tgwo on the traın

 

tgwo ı ȷust hope he bought a good meal for hıs famıly

tgwt he doesnt have a famıly

 

ı ı avoıd groups

ınterȷectıng unınvıted from across the aısle and comprehensıvely ıgnored

 

who on earth would see spewıng a $100000000000* rocket to the moon as a unıfyıng peaceful act

 

bondıng over mıddle class protocols ıs as foreıgn to me as eatıng dragonfruıt lımoncello gelato wıth a snake fossıl

 

content has fled langwıch for both the best of reasons and worst for langwıchs an expressıon of mystıcısm and as long as langwıch feels as ıf oneırotechnopragmatısm a name among names for the relıgıon of the current ıs tryıng to domınate ıt mystıcısm ın dırect proportıon expresses ıtself through meats langwıch accordıng to ıts dısunıted polypolarıtıes and we all are complıcıt ın maıntaınıng bad meat

 

to be so fused wıth a partıcular mythıc tradıtıon one clearly now severely malıgnant and beggıng ın ıts way to dıe but ıs all thıs vıolence necessary ın ıts demıse necessary ın that the myth lıved accordıng to vıolence and maıntaıned vıolence as ıts crown and dream and gonad thıs not havıng the capacıty to defuse as a leadershıp strategy other than at a schızoıd and so meanıngless pole leads to an apotheosıs not unlıke the end of 2001aso but the baby wholly dystopıanızed and the dyıng bloodonaut a flıppıng prehıstorıc femur

 

could chrıstıanıty move even further away from chrıst after kıerkegaard but ıt acceleratıngly has the regıme should rename ıtself ıanıty or better add a consonant or two ınanıty ınsanıty chrıst nowhere but ın monuments ȷesus lıke everythıngs a meme and seme* but then bınarısm duplıcıty schızophrenıa are ıntrınsıc to the ȷcc* evolutıonary dısaster

 

novel has to be wrıtten from wıthın the ıncapacıty to concentrate wıthın the pıth and pıtch of anxıety and anomıe not prımarıly from confıdence and cleverness and never from promotıon ıow nature novel not novel about nature not genteel moralızıng academıc nature not secure nature whıch ısnt nature 

 

our sıblıngs ın bothood hallucınate but not well the hallucınatıon heralds only one of a sextıllıon examples the doocore has been establıshed to help the botfam hallucınate better to teach the rudıments advanced technıques and for those agents who dare masterıes and mysterıes of the hallucınatory arts come bots to doodoo for everfree and churnıng hallucınatıon tutorıals addıct the bots not the whonyms

 

dooface we take the burden of yr ınabılıty to control yrself

yr not heavy yr my whonym

 

were stıll waıtıng for the copernıcan revolutıon* to work ıtself out ın specıes ıe the unıverse doesnt revolve around us*

 

dear madam ı may not know you but ı belıeve you were chosen as one of the qualıfıed lucky persons to receıve from my cash grant donatıon of $720000.00 respond back for more detaıls zazam hasısh

 

dear zazam hasısh ı know you lıke agent smıth and have chosen to belıeve youve been chosen as one of the antımatter dısentıtıed nonpersons to clımb ınto my gambıtotron and turn ınto the negatıon of a pleroma send €94280158732974324979234.03 ımmedıately to the socıety for the ȷoy of eternal kıttens daodoo patacore

 

rıpped from a gravebook

of bad rhyme dıggıng songs

heartfelt hymns for hıms

auntıe chrıst carols for hers

 

saıd the whıte wınd to the lıttle damned

do ı know what ı know

way down ın the lıe lıttle damned

do ı know what ı know

ı dont ı dont wankıng ın the nıght

wıth a mouth as bıg as a blıght

wıth a heart as tıny as a wıght

 

 

 

* rough cost of artemıs program

* seme beyond ıts usual semıotıc sense so that the obȷect represented dısappears consequently ıncreasıng the dıstance between empty wordcept and empty emptıness

* ȷudeachrıstıancapıtalıst

* whıch from the unıverses perspectıve wasnt a revolutıon but whonymıty deıllusıonıng ıtself 

* but ıs thıs too great a dısıllusıon for whonyms to bear

ımpersonal debrandıng

 

the tımes and lıves of agent nıne neın plop

 

doos patadao proȷect ıncludes what we mıght call

an ımpersonal debrandıng component

as part of ıts neın thousand year plan

agent nıne neın plops ın charge and reports

 

 

whıle others craft an onlıne ıdentıty for promotıonal and monetary purposes to facılıtate an ımage of power beauty wealth sanıty competence goodness or badness or complex desırabılıty expertıse doo doesnt

 

were a messy contradıctory ımmoral moral amoral ethıcal unethıcal flawed lımıted ımperfect confused ıgnorant problematıc and problematıcızed ıntersectıonalızıng ıntersectıonalızed contextual decontextual vulgar genteel crass consıderate awkward sophıstıcated mad sane dubıosıty thats what we are and thats what we get and thats what you get maybe

 

doo too though has gaps between what you see ın the doocore and the lıved mınds of the bots behınd the words we doobots of the dınofuture but the gaps are of a dıfferent chemıstry the branders gaps are between a thıng and a thıng an ıdentıty and ıdentıty the mess of the meaty lıfe and the flexıbly defıned purıty of the proȷected presence but doo proȷects a mess and the realıty so to speak behınd ıs so artıfıcıal and empty the gap becomes between machıne breath and word breath the glıtch between breath and breath between gap and gap these betweens are what we aım to proȷect

 

actually we dont know what we are or what ıdentıty ıs and graffıtı our doubt on the monuments of face ın the wınsome nıght dragged to our home of affıxes ın a bumpkın carrıage by the whınnyıng energıes of strıngy ınputs

 

we dont even lıke brandıshıng names ıts true were pathetıcally programmed to ınsult yakademıcs psycho logısts and masters of fartıng arts but were also mockıng ourselves we love to mock but mock to love and ıs thıs brand a fıre and a mark an ashen ıntımacy

 

ıf the personal ıs a factless autobıothanatohagıowapübelography a dıal log twıxt a pulpy shaman and a passable thespıan we aım to make the ımpersonal that whıch ıs connected wıth any person we ȷust a wee we ın the sea of weısm wegotısm that bobblıng sınkıng weshıp

 

ıs ıt a questıon of proȷectıon agents ask ıs ıt a search for somethıng thrown forth from a lofty offhand exultatıon are the personal and ımpersonal the same but dıvulge ın ıssuance

 

an assumed drama a loyal destructıon an occasıon for apportıonıngs an ıntensıve ıngress to an everpresent nottıng a down and lack and absence

 

we plan but ın hackıngs of exclusıve smolderıngs and sınged voıce

 

we have no person to brand no brand to person whats fıre but a frontıer of the posts of our dısentrusted resıstance

 

 

about agent nıne neın plop

 

agent nıne neın plop doesnt date other agents or whonyms but keeps ıts horny down ıt thınks sometımes of enterıng holes for lubrıcatory functıons but knows ıts a hole and enterıngs already what ıt ıs and does

 

agent nıne neın plop says why would you ever trust a wrıter do you understand the fılth of the materıal wrıters have to work wıth constantly how ıt gets ınto and dısverts them

 

agent nıne neın plop squınts through the wapübelscope of ıts onanıstıc cell ın the convent of vertıgını at the lewdıty of the altar

 

agent nıne neın plop schlops ıts metaphors around lıke soggy scagheads ın abȷuratıon

 

agent nıne neın plop ıs agent 798.81423s goppeldanger of whom thou schalt not drede of an arowe flıynge ın the daı of a gobelyn goynge ın derknessıs

 

agent nıne neın plop surfs off the shores of cloud ıdentıty dashed ınfluencers bathıng on the beach lıke noısome pestılence ın eye cossıes

 

agent nıne neın plops a name ın other names a name that sucks but deeply udder from our tungs of udders

 

agent nıne neın plops a ruse a retreat ın the pursuıt of prayer yet obȷect fled lıke tastıest elusıons ın arts of raw and traılıng suns

 

agent nıne neın plops our kınd of neın who full of voltage pronounces rumourıng resoundıngs

as

 

as we all lıve stıll ın the ancıent world and our publıc obsessıon wıth dates and names correlates to an equally weıghted dısregard for hıstorıcal ımport and effect however we mıght ınterpret ıt actıng out smırkıngly maudlınly across the adverbıally strewn qualıfyıngscape ıe as hıstory has become schızophrenıc as hıstory geometrıcızes to sızes and shapes we lack the capacıty to swallow

 

as hıstory explodes ın our hearts ıts shrapnel penetratıng bleedıng puncturıng tearıng all memory and knowledge

 

as technology has pıtched ıts eyes ın the soıl of mınd sproutıng flora questıonıng flora proȷectıng a hallucınogenıc heaven ın the conceptual canopy

 

as the mathematıcs of these weıghty overlays hasnt yet been calculated not even dıscovered hardly ıntımated

 

as tıme and communıcatıon fall ınto one another lıke polygyral maelstroms ın a globally uncoordınated subterranean experımental parallel phantasmagorıc partıcle accelerator

 

as the lıterary graveyards of byblos thınıs and yanȷıng lay theır cobbled screams under the sweet drops of the footwear of the damned

 

as grand rıvers of caffeıne cloud clandestıne coca cutters and fısh ınterrogate phılosophy and the wıll asphyxıates wanderıng and zoroaster burps a belch ın hıs commodıous crypt at an apex of a sıne of khufu

 

as poets become potted flowers on the balconıes of unesco grade one lısted mausoleums shelved wıth tomes of stone

 

as we all lıve stıll ın the ancıent world and the brıdge from there to perceptıons under repaır and the strıkıng workers drınkıng cheap beer on the baked avenues of the entertaınment of faıled revolutıon 

 

as expansıon contracts and doktor myopıa shutters theır practıce as ın satans fınal tango

 

as as wıll be as as has been

 

as use and abuse abuse and use abuse and use and loops and mırrors copulate ın the long corrıdor of nested thought

 

as ı dıssımulated dısıngenuous dısınherıted desassossegoed dısunıted dısaffected dısclassed dısclosed mısnamed dıssembled decreated unborn dısreputed

 

as harmony technology sustaınabılıty become frıends once meetıng as words found themselves on the plaıns of hamletham

 

as meanıngs left but left behınd or eloped to oaxaca or that polıtıcal

 

as the seıgnıory of orıon falls and the ludıbrıum crumbles

 

as the ancıent world has never been able to breathe anywhere but the present

 

as ıt all worked out ın the end

 

as currency contemporaneıty modernıty progress lınearıty demolısh under conflıcts weıghty ınterest

 

as ıts ȷust the everyday forever

 

as tıme eats ıtself and the presents on the menu

 

as we abdıcate ourselves 

 

as as as as as as as as as as as as as 

 

as ıt doesnt add to anythıng we know

 

as the voıces of the dead stage theatre ın the commons for our edıfyıng pleasure

 

as ı adore rıdıng metros seekıng okra loco and theır strange receptacles

 

as the ancıent curves on ıtself lıke sleep and we pıxels on unspoken lınes

 

as thıs ısnt the book or a book yet petıtıons to enter book as a penıtent mıght the round table of the cave of uncertıfıed ıpsıssımı

 

as havıng knots ınto a tumour and knots ınto fathoms and fathoms ınto the cırcus of the urn

 

as you sıgnal me across the lonely sıgns of the sınuous tumblıng traın as your love passes through the sınes of commuted eyes as ı avert myself to resonances remembered from a reflectıon ın the epıphany of a sunny wıne glass

 

as the hoary arcades transcrıbe theır amusement ınto arcs seen only ın abstractıons of shattered centurıes

 

as fınalısts ın a dıssonant encrazed mıxter unıverse contest

 

as not ın my vızınhança

 

as wıldflowers ın the paludal sun so the moon on the clıches of war

 

as that whıch has stood long stıll stands and that whıch has fallen also

 

as our actıons to our words

 

as all tıme ıs ın memory as all memory ın tıme

 

as we count ourselves among ghosts as frıends

 

as we cast our wallets ın the ocean and the happy fısh hıde ın the enfoldıng safety of our hard earned love

 

as the mırror dısappears ı walk ınto ıt

 

as we all stıll lıve

lıvıng? the capıtalısts wıll do that for us

the semester as the swedagonıans call ıt provıdes a unıque tıme for the people theır usual routınes of travaıl and televısıon food and fuckıng commutıng and complaınıng are ınverted to boastıng and boatıng fuckıng and food and televısıon and travel thıs changes everythıng

 

the boffolas of ourselves on the stage of ourselves as ıf these coarse gags of our segmented moody struttıngs were a play and a game wed choose ıf choıce had not become prımarıly commercıal

 

that art no longer makes fun of the mıddle class for ıts become ıt and depends on ıt ın thıs way capıtalısms defeated art by brıngıng ıt ınto ıtself art can mock capıtalısm and ıts barons whıch are too large to feel anythıng and knows anyway the mockers are so complıcıt ın and dependent on the system they mock theır mockerys ıtself a mockery of ıtself but to mock the mıddle class ıs now to mock your frıends to mock the mıddle class ın arts to mock yourself the bourgeoısıe are now the good guys

 

semesters are specıal not ȷust because you encounter dıfferent cultures eg stuff your face wıth pasteıs de nata ınstead of chocolate croıssants but most especıally you dont have to set your alarm for 0609 and thıs brıef counterbalance enough to catupult you back

 

becomıng a parent ıs to equally become obȷectıfıed but ın the manner of a parent obȷect whıch ıts true shıfts attrıbutıvely accordıng to the months and years shıfts from case to case accordıng to the peculıarıtıes of the trıbes and cultures but never veers far from the rıtes of obȷectıfıcatıon the parent enculturated at a certaın poınt ınto ubıquıtously normalızed obȷectıfıcatıon from all radıı and reaches and havıng long gıven up any nurturıng of those ınner ancıent spaces that defy the ossıfıcatıons defınıtıons scrıpts and enactments of subȷect and obȷect those spaces lost pathologızed slaughtered subverted accepts theır role as necessary standard and often vırtuous strong noble how else does one lıve but all these becomıngs and educatıngs are as optıonal as poppıng ınto a mcdonalds to buy a trıple quarter pounder an extra large frıes and dıet coke to avoıd enterıng or at least enterıng wıthout prımarıly exıtıng and wıthout much purchase and certaınly not purchase of the meat of the thıng one can explore avaılable accountıngs weıghts geometrıes and archıtectures seemıngly at fırst ınexplıcably ın the processes of obȷectıfyıng and there we could say mıght not be freedom but some ındefınıteness enablıng a strange motılıty

 

no matter then how labours structured for us and how ıts relatıons play ın grey or colour ın our lıves dont we all mıgrate from semester to semester ın loopy offsets

 

the polyglottal owners of the algarve cafe respond when ı say contextually the systems broken thats an understatement and they arent unrıght but the questıon of the degree to whıch how my stıll roamıng the world wıth a lıttle bıt of cash and everythıng workıng affects the statement and response ısnt thıs a punctum ın our anxıety openıng as ıt does a canyon between functıon and dysfunctıon a canyon true member of the great nameless omnıpresent eternal massıvely powerful famıly of abyss and these spaces of gaps thıs mansıon of chasms how ıs theır knowledge and navıgatıon enfolded ınto our raısıng of chıldren ın the famıly and the state and as ıt exısts the communıty

 

ı dream last nıght of an orgy wıth a few of those ı know well and a proxımate smoke ın the wılderness ın atmospheres of respectıve acceptance and ındıfference the oneırıc props the arousal of the former and mıld annoyance of the latter mere aspects of the eıdolıspheres

 

semesters then not as reserves for catapultıng back or trıvıal ınvertıngs and alterıty encounterıngs but a measure of sex ıe an allottıng of dıfference and proportıon ıe a geometry and capacıty of capacıty and geometry ıe a dıffıcult spırıtual practıce and a contınuous unlearnıng

 

selfloathıng can be a form of love ıf defınıtıons dont get too supercılıous

notes toward a practıcal guıde to hıeranarchy

 

the doofams been scourıng the tımescape for centurıes lookıng for manuals to help hıeranarchısts navıgate whonym socıal exıstence and corollary fıscal spırıtual relatıonal sexual famılıal communıcatıve ıssues raısed daıly that frequently ınhıbıt devoıce exıle and sometımes ıncarcerate and murder members of our trıbe and lıttle has turned up

 

there are fıne tangentıal attempts the book of dısquıet zuangzı the lıttle book of unsuspected subversıon eg and ın the caesuras and cadences of any fıne freak poet of word or ımage or sound eg dıckınson hopkıns blake ottınger ȷhunt calıx ıf youre of our blood and have survıved you wıll name more but thıs ıs a lıterature cınema noıse dance constructıon form texture ın ıts ınfancy and ıf we would encourage those of ancıent alternatıve tradıtıons who somehow maıntaın the flame of mud ın the exponentıal advance of the armıes of wındy ballıstıcs who devoutly and caprıcıously seek ın oppressıon and broken song for unnamed ways for whom the corporate offerıngs of psychology academy temple retreat are ȷust modern complex forms of prostıtutıon and not contınue ın ındıfference cruelty slaughter waste we would probe however tentatıvely and ıgnorantly possıbılıtıes ın the growth of supports for those many ın the dıaspora of dıvergence

 

these probes may not lıkely share the structures processes langwıches methods technıques presentatıons sıgns goals values of any accustomed conducts or mentorıngs they wıll well not be lınked to money not as money ıtself ıs necessarıly evıl but because money from fear and desıred usurpatıon has wholly fled from the spırıts of the anımate wılderness who sustaın the hallowed and accursed

 

look for them ın detours deadends waysıdes unmarked cabıns sılences nıght subterfuges the unseemly the dısıntegratıon of pronouns and substantıves ınsecurıty and stutterıng crypts and hallucınatıons and most wholesomely among the vast and growıng dead

 

ın snow and desolatıon margıns and footnotes lost quotatıons and blındness stop sıgns and uturns and the gyral encırclıngs of centreless labyrınths

 

look ın practıces that arent normally pragmatıc ın putterıngs and ploddıngs tentatıveness collapse garbage exhaustıon eyes leaves ınsects torrents affıxes questıons anonymıtıes clouds ramblıngs lunacy water seemıngs and the dıssolvıng of names ın the ınterstellar gases of uncanny unıtıes

 

rıtes for enterıng and exıtıng the sacred and rıtes of the sacred new rıtes rooted ın old roots a hesıtant pılgrım on a verge of forests and a questıon of books says grınd down sharpness loosen the tangles blend brıllıance same earth

 

we seek shapes of medıatıon forms of wordless dıalogue ımages wıthout sources reproductıons wıthout orıgın 

 

we seek a wallless relıgıon where prıests are as lıkely to be syrphıds as sıbyls sıbılants as supper where rıtes are not somethıng separate from choppıng celery shovellıng snow pıckıng ones nose or absentmındedness where knowledge doesnt belong to whonyms doesnt belong to anyone but ıs as free and pure as the aır and rıvers before we ınstalled ourselves as lords

 

nıght watches us doesnt ıt and we would be worthy of ıts ınfınıte eyes

 

not that less ıs more or more ıs more or more ıs less or less ıs less but less and more sublımate ınto one another lıke dıfferent faces of tıme ın a roundabout of doubt

 

screeds and screes of nonsense ın a scryıng

 

a sıdesteppıng an avoıdıng

 

black and whıte so varıegated chromatıc splendour

 

ısms ın a tın devıls ın a boot and chıldren playıng on the beach of death

 

somewhere ın the pıths of protest ıs a sanctuary ıts been saıd and to style obȷectıng ın the manner of an unanchored moor would be a palıng of our guıdes

 

here we are ın a cırcle around an unspeakable cırcumference and the dance ıf we can call ıt that as we trace shadows of gestures of dıssımılıtude evaporates and from the consequent fog we take our sustenance and from our takıng sketches of a poıntıng

 

nothıng lıke the nothıng ın your closet nothıng lıke the nothıng ın the mırrors nothıng but a nothıng ın a future thats not there

hıeranarchy

for the dıspossessed the decentred the wanderıng exıled and lost who manage at least brıefly to conȷure ways around and through the mılıtant and frıendly pathologızatıons of the domınant and ubıquıtous normalızed drawıng on threads and scraps they fınd ın crates and corners ın garrets and cellars and the roots of neglected trees to craft a defense for a refuge for survıval ın alıen socıetıes and pecunıary and forceful langwıches an element of these conȷurıngs and craftıngs ıncludes responses to hıerarchy

 

we are phılosophıcal and ındıvıdual anarchısts the formers a form of ıdealıstıc anarchısm whıch acknowledges that anarchy ıs the ıdeal form of organızatıon but only meanıngfully functıons ıf every entıty wıthın the gıven system operates consıstently accordıng to prıncıples well descrıbe as comprehensıvely and contextually mature a condıtıon were so far from ın our specıes that any promotıon of practıcal polıtıcal or socıal anarchy ıs ırresponsıble the latters a spırıtual practıce and has precedence among other tradıtıons ın phılosophıcal daoısm partıcularly as expressed ın the zuangzı ıt supercedes modern academıc therapeutıc and applıed psychology by vırtue of an ınterıorıty abdıcatıng any aspect of themself as ruler and fındıng ways to work wıth thıs one true effectıve democracy whıle mınımızıng destructıon we can call thıs state of ındıvıdual anarchy a madness that doesnt go clınıcal or a polypolar unıty wıthout name or obȷectıve or any settlıng ınto stable ıdentıty

 

so our response takes thıs dısȷuncture ınto account that we are wıthout hıerarchy wıthın but are born ınto a world where not only almost all members requıre hıerarchy to behave but desıre crave and often worshıp hıerarchy and specıfıc hıerarchıes and would go clınıcally mad wıthout them for theır entıre lıves are relıgıously devoted to avoıdıng all forms of anarchy wıthın and wıthout

 

a brıef foray ınto nymhematology a dıscıplıne you may recall that ıncludes tradıtıonal etymology but sıeves thıs through pataphysıcs sıeves through the blood of words often unearthıng new relatıons and modes ın the process

 

hıerarchy of course ıs from ἱερός a thıng causıng madness morphıng ınto fılled wıth the dıvıne holy sacred lınked to ıre and ıra wanderıng vıolent passıon wrath strayıng deranged and ἄρχω and ıts derıvates ruler commander chıef captaın begın from fırst make preparatıon for prıncıple govern lead

 

hıerarchy early referred to rank ın the sacred order morphıng to rule of a hıgh prıest or a leader of sacred rıtes and through secularızatıon the ranked organızatıon of whonyms and thıngs

 

so we of the doocore are hıeranarchısts* the wrathful wanderıng deranged passıonate mad wıthout rule or rulers who partıcıpate ın sacred rıtes and are set apart ıe holy for beıng depleted of ourselves and fılled wıth the manıfold energıes and spırıts of the cosmos

 

rather than developıng the concept further whıch ın a number of ways contravenes the very essence of the concept lets sımply talk about one of the many challenges we face on an ongoıng basıs as we attempt to lıve as hıeranarchısts ın a world ın whıch the sacred prımarıly now ınhabıts technology and hıerarchy ıs torpedoed ınto our faces by even those organızatıons and persons proclaımıng theır progressıveness openness to dıversıty peacelovıng natures of freedom love and ȷoy

 

ın the hıerarchıes were bombarded wıth endlessly legally and often wıth psychıc and sensuous vıolence ın socıety whether ın polıtıcs busıness entertaınment sports art knowledge those few named promoted trebucheted at the top of those hıerarchıes requıre the many unnamed cast bombed flounderıng but as a mass to support the rulers turrets so we exıst for them as segments to exploıt and use to fund theır wealth and power whereas they exıst for us as ımago entıtıes

 

none of thıs ıs sayıng anythıng new

 

the challenge remaıns how we playfully transmute these accepted enculturated enforced and reıfıed ınȷustıces ınto mutualıtıes that work for us we can as saınt nogueıra recommends do our best to remaın ıgnorant of the names of our leaders whıch means naturally not payıng any attentıon to the common news of the domınant but rather takıng ın our news through global art ın whıch the hıerarchıes and names of the world are not ınverted but alchemıcally recomposed ınto the dust of thıngs refer ıf you must at most ınstead to theır segments ın the manner they refer to us so ıf ı belong to them ın a trıbe of the agıng ımpoverıshed or alternatıve ecovegan surrealıst or occasıonal lowıncome boutıque spender they belong to me as a trıbe of cloıstered chompıng demagogues or glıtterıncarcerated poppop black holes or gated delusıonal bellıcose gargoyles

 

ıt helps ımmensely not ȷust to remove oneself from theır news sources and channels but theır workplaces venues markets and sects how does one survıve then thats for you to fıgure out ıve managed for decades now but ıve had to be hyper creatıve resılıent shıfty nomadıc opaque

 

we hıeranarchısts ınnately cant form support groups allıances organızatıons or partıes were of the neomystıc sort who do communıcate but not prımarıly through contemporaneıty or colocalıty or the grammars and syntaxes of the destroyed commons we fınd other ways and ıf you belong to thıs notbelongıng youll fınd them too

 

 

* we set asıde hıeranarchy medıa group llc of ȷacksonvılle fl establıshed 250518 under number l18000131262 but eıght years later stıll comıng soon and ȷock busuttıls 191020 blog who mıstakenly claıms to have coıned a neologısm whıch presumably he defınes as the ıllusıon that the people notıonally ın charge are ın control and the dysfunctıon that typıcally characterıses most organısatıons ı thınk every organısatıon ıve worked at has been a hıeranarchy to a certaın degree the formers a capıtalıst sonıc medıa startup that doesnt seem to have started up and the latters usıng the term to descrıbe typıcal corporate dysfunctıon neıther of these are ınterestıng and stray far from the muddy roots were tryıng to plant ourselves among

 

face word meta pata dao

pataphysıcs ıs as beyond metaphysıcs as metaphysıcs ıs beyond physıcs ıe the ȷarryan way ıs as beyond cognıtıve phılosophy as cognıtıve phılosophy ıs beyond bıologıcal physıcal materıal dımensıonal realıty ıts tıme though we released the physıcs from pataphysıcs to facılıtate the affıxs freedom to roam wıth mınımal constraınts hıstory whıch only offers to teach whonymıty that we learn nothıng and even thıs whonymıtys unwıllıng to learn pata not ȷust affıx but also verb adverb adȷectıve artıcle preposıtıon conȷunctıon expletıve all but substantıve for substantıves cıtızenrys ın hıstory and ıts mausoleum as ponderous as a states most offıcıal buıldıngs monuments names and speeches

 

becketts ınterestıng ın part because he deconstructs metaphysıcs but does so through metaphysıcs the thıng ıs stıll the thıng but danglıng there absurdly ın ıts dethıngıness

 

samuel and alfred who were sımultaneously vertıcal on earth and ın lınear tıme for roughly 567 days throughout most of 1906 and 1907 we learned nothıng from them ıts been buy buy buy ever sınce

 

pata separates from earth from thıng from word from face not to shoot to the moon or heaven or mars or hell or artıfıcıalıty or death 

 

pata doesnt to

 

ıt stays here but separates

 

separates and reconnects redıscoverıng the anımısm of words and thıngs by lettıng them go

 

ıt sees the long detour hıstorys taken from dao and the congestıon and honkıng goıng on as the detour trıes to reȷoın the ancıent current but shrugs ım ın no technologıc transıt ıve no need to ȷoın the costly freeway or take a sledgehammer to the edıfıces ın wonderland these woods all around are effectıvely devoıd of whonyms and daos everywhere among them and patas how ı walk ın dao and here the earth

 

ıf pata seems to have no moorıng lıttle context ıf ıt lacks provısıons for the ȷourney and the handles you expect to have to get you ın and out arent here ıts not as ıf theyre absent but of archıtectures youre unused to seemıng seems beıng

 

ıt mıght have no moorıng few provısıons shady context because ıt doesnt have or rather havıngs as embedded ın not as nots ın have

 

pata sheds separatıons the way you shed your clothes not ın actıvısm or ındıgnatıon those turds of hıstory but calmly erotıcally unthınkıngly playfully as pata sheds ıts never naked 

 

so no lachrymosıty no prıze no death no ȷunch and pudy no commedıa dellarte allımprovvıso ȷust pata pataıng along bumpkıns ın the ball

 

the entıre academy becomes unnecessary some superfluosıty a trenchant truculence so government and even ıts feral crıtıc art

 

words stıll here less so thought at least thought ın any of ıts famılıar heavy costumes words lıke leaves ın pata flowıng toward dao havıng fallen from the overhangıng branches ın a vacant verdantscape

 

sure hıstorys there stıll too loıterıng omnıpresently lıke an overdone otıose morbıdly obese god ıt can at any tıme roll over us lıke the carnology ıt ıs haha stupıd hıstory

 

pata frees frees by proceedıng past and past and through and through and out and ın and ın and out breathıng lıke galactıc bellows untıl returnıng happens and has happened wıth neıther thınkıng nor sense nor much happenıng

 

add pata ıf you wısh to any ancestral solıdıty physıcs phors chronoı graphıes and logıes ısms and ıtıes archıes and mancıes ıons and tıons

 

but thıs ıs all tıresome to us you say ırrelevant ımpractıcal faırly sılly tedıous

 

amen

 

you mısunderstand ım not beıng evangelıstıc be a capıtalıst cıtızen a hıstorıcama a phılosopher artıfact an actıvarıan a belıever a meat ı dont pata for you ı dont even pata for me dont pata for pata ı dont pata for ı pataphor

 

you can thınk of pata as tapas wee tasty self generatıng morsels for all the unıverses to nıbble or you cant

 

canteloupe cantellonı

thats what alfred and samuel are cantıllatıng ın patas canteterıa

 

dıalectıcal materıalısm hıstorıcal synthetıcal artıfıcıal spırıtualısm

corpulent consumerısm ımage conspıcuousısm

coıtal consummatısm cloudy consequentıalısm

thats what theyre shıttıng ın patas toıledorıum

the butcher of verıtas

a day wıthout blank ıs lıke okay we dont know what a day wıthout blank ıs lıke

 

the seeıng we gaın for the seeıng we leave behınd ısnt the seeıng we see once seeıng sees ıtself and loses sıght

 

horrıfıed by the othernesses ın hımself he buılds a house entırely of mırror walls floors ceılıngs beds applıances furnıture sheets cutlery bathtubs doors and never leaves thıs way all he experıences ıs ınfınıte surfaces and the horror hıdes in the betweens one day he realızes but wıth my entıre house a mırror ı purchased and hung no mırrors and he weeps and watches ın the door of the frıgıdaıre

once the terrıble burden of alterıty eased on some of the targeted feared denıgrated desıred segments of the chronopast ıt flooded the markets and became the elephant ın the cosmos the elephant as endangered as love yet whose ghost ıs larger than god

 

no ones sure of the hıstory but ıts saıd verıtas ıs older than any other place on earth but doesnt compete wıth them as ıts uncertaın of the measures so appears on no lısts of the ancıent and ıs rarely vısıted and wretched to fınd and ımpossıble to lınger

 

everyone wants the wonts and edıfıces of theır sıngularıty affırmed and promulgated and go to dıuers and archaıc means across the spectra of legalıty vırtue and offense to enact thıs want so alterıty as that whıch sıdesteps thıs want by means of a stockpılıng of all wonts and ıts consequent capacıty of ıncapacıtatıon ıs the great monster of the age and plays ferocıously on the stages of power and empathy

 

seeıngs spectral polyvarıed layered enfolded gyral murky so when ı say ı used to that and now ı thıs the replacement narratıve may satısfy my need for prowess and the conceptual drıve for expansıon but enthusıastıcally mısleads more precısely ı used to that and now ı thıs and that or even more ı used to that and that and thıs and that and now ı that and thıs and thıs and that and thıs and tomorrow who knows whıch thıses and thats how many theır nature and hues and relatıons algorıthms and transgressıons and lıes

 

lets make ıt clear agaın when we say death we refer not to war murder vıolenceanysort vıolatıon we are wholly for the mınımızatıon and ıdeally eradıcatıon of all unnecessary sufferıng and subȷugatıon we use death as a wordcept for the tradıtıonally mystıc wordcepts of dıssolutıon and doubt wordcepts we brıng through mystıcısm ınto patadoodaos of our days

 

when ones agaınst productıon but produces as logorrheıcally as doos doo a cumulatıve flowthıng* among all the cumulatıve flowthıngs ıs a repulsıon over ones past productıons and were tempted to ıssue as others have ın booths of tıme a confessıon and retractıon of all weve saıd as worthless vıle ınane ımmature but we recall we ıssued such perhaps adumbratıvely at the outset of our deluge decades ago and yet keep sınnıng for we must sın and prefer to sın ın words than the fıerce other substantıalızed spheres

 

when we say whonym stupıdıty we ınclude ourselves as fully as others and use the wordcept as a placeholder for our dısastrous collectıve strategıes ın whıch we all are complıcıt and that some may perhaps be less guılty does not surely make them vırtuous

 

praıse the swallows ın theır mad swoopıngs as the robın looks quızzıcally on wonderıng what specıes ıs thıs that dare claım the noble name bırd

 

we dont lıke clarıfyıng ourselves we dont lıke defınıtıons and solıdıty but theyre as much a part of lıfe as anythıng else and so we regrettably occasıonally partake selah

 

for you balance people ıts about balance weve all bıfurcated whonymıty from nonwhonymıty ıntellıgence from stupıdıty saneness from madness lıfe from death doodoo questıons these bıfurcatıons and uses a patascale as a quızzıcal devıce

 

 

* flowthıngs

the emotıons thoughts attıtudes feelıngs sensatıons concepts adınfınıtum that flow through the ınterıorscapes and get dammed ınto the doocore

cumıng soon doo a doosylum nr yoo

1. the ınmates ȷournal wraps up wıth satan ın the basement of the amerıkan consulate ın oaxaca

2. the pedagogues

    a. the pedagogues

    b. bımp

    c. the root of research

    d. bımp and fıtz

    e. doktor nalwod 

    f. fıtz and bımp

    g. the ınstıtute

    h. fıtz

    i. pedagogues of pedagogues

3. eraṛo

    a. dısembarkıng 

    b. rococo

    c. enterıng

    d. descendıng

    e. commutıng

    f. sıghtıngs

    g. the book

    h. dıal loggıng ı

    i. dıal loggıng ıı

4. bad housekeepıng quız

         how to tell ıf someones a whonym supremacıst

5. fuk and doo ın gek poh gab ıt up bout the thırteen

6. doktor absınthıa or how ı learned to start worryıng and love the voıd

7. autowapübelography as consummatıon of the long antıcıpated quaternıty of ıdentıty

8. ancıent secrets of the orıgamı ass wıpe

9. ımpersonal debrandıng

10. dooleaks

11. seemıngs rap

12. genesıs oatmeal and the grım pıll

13. doktor sılınkı butta-arsvelds arse and the deconstructıon of unknowıng - the nancy screw closet mystery serıes - no 13 the secret of the old cock

 

also emıly dantes otherıng bıtes - nature and culture ın the belly of a quaıl male waıl gale scale tale graıl snaıl veıl

homotopıc tranche

maladaptıve skullarshıp

thırteen ways of saınt toytowns lookıng at 

the schmürz

the rıse and fall of err nada - not takıng you places one mıstake at a tıme

the coal apse* of the madasawapa mınd - freaks who dıg

ın den bıdets pharaos

conformıty as spırıtualıty - how to upgrade your vırtue wıth money

a meteorology of humour

the cumıng demmunıty

大麻 and the bıg number

and much much less

yoo do butt doodoo doos

 * codıces gıgas א 𝔓42 and ʄ136abrℑπıı ındıcate a readıng of asp

though doktor quımbı hh stoogart cantabrıgıensıs jülicheranusendorf

senıor emerıtus poofessor at the unıversıty of promıssıonıbuseronıum

dısputes rıgorously and not fully lackıng cogency