fortunately the unun (the deprivation of the UN through an anarchist disassembly under an onion patch somewhere in the fourth world) has shakily commissioned such a venture and this consortium of sadoos has seized it like a dissonance of ghouls exiled from unreliable deserts
while sadoos aren't known for agreeing (or disagreeing) on much other than asparagus4fungigarlicrisotto a draft set of principles has emerged (its methods veracity basis all possibly suspect though its implementability true and sound) for discussion purposes. now’s your unique chance to provide input to humanity’s next method of organizing days designed with reality – and much less – in mind
here’s your
chance to be heard in new time. provide feedback to sadoo while they waft
in stochastic deliberation 2001 metres past the eryanghuagoubanpodafengdong
entrance of the shuanghedong system. bring absinthe acid psilocybin samichlaus
ayahuasca hash mdma sextoys cubancigars coffee sprulpas mastabas podoms atziluts
- all acknowledgement of references or relations to groundings in historic and traditional lunar and/or solar realities are to be strictly omitted : these cycles were relevant to an agrarian society in which humans as meat wandered earth and knew the skies as well as their wechuges but have become irrelevant and shameful in this era of perpetual light and technological orbit
- with the human clearly now at the center of the universe and each human ego with similar clarity at the center of the human the subjectivity of each i must be fully integrated with time’s tracking. a subcommittee's been struck to envision this integration and enact a proof of concept with early discussions suggesting a key input to the calendar being an amalgam of nine identity markers some of these being themselves amalgamata … the specifications for this input alone are expected to be substantial and alliances to this end have been forged with certain task forces of the uniso
- with each advance it becomes more obvious how ignorant humans are – this ignorance increasing in direct proportion to a matter's importance – including our increasing inability to have any idea what time is … so any calendar will build into itself our ignorance and not just this but it increasing
- upon
examination of the scores of calendars in past or present existence the tedious
sameness of them all becomes readily apparent. while there are scattered minor exceptions
(islam mayan dreamspell russian attic frenchrevolution bahá'í muisca javanese) the only exception of note is
the pawukon which consequently informs our calendar to the extent of its
brilliance. we strive for cycles that
are endless unanchored unaccountable climaxless disaccumulating unconsumable minimizing calendars that retain the primary structural clichés or only innovate in names (pataphysical nisga’a) using the latter for nomenclature play but not for structural inspiration
- the new calendar should align itself with the complexity of our present lives incorporating for example sufficient swathes of the world that it should on average take at least a day to figure out what the calendar for that day looks like
- 0 so absent from previous representations of moving time presents itself and those historic 1s through 9s (so stolidly dominant) begin to share with their oldyoung relative of consummate absence : womb of imaginative verve and dark deplosions
- diversity and polypolarity while largely virtuesignalling in society become manifest and embodied in our calendar such that if there are weeks and days and/or other cycles of whatever names (for surely there are no months or years) there shall be hardly one of each but many. time comprises myriad ways and we fragments of time shall in our pathetically nanominiscule condition have at least an occasional sensation of an illusion of semblance of freedom in all our endless pervasive incarcerations
- following from 7 and overlapping with it but sufficiently distinct to merit its own principle : the interplay of volition (order) chance (disorder) and fate (anaorder) will play this calendar’s play
- each human shall be provided by its central government a visual polydimensional construction of the human’s new calendar at no cost to the individual unless it makes more than the equivalent of $100000 then it shall be forced to pay $10000 – a prototype of which is presently being developed – which shall be used as the game of calendar and in figuring out where time is (for we know now we don’t and can’t know what it is)
- our calendar avoids social religious commercial administrative purposes creating purposelessness as the capital of its geography … raising a core point that any viable calendar must just be space (see 9)
- calendar now avoids calling out whether for debt or just for calling (and hardly yelling). there's no settlement no books no register no collection no account no reckoning. it's less a kalend calō – any solemnity summon cry – than a callooh callay and so it may be named not calendar but calloohar each unit therein a callayday or just a chortle or kahlua or a jab
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