deadatronıa

they couldnt work together even those who needed and luvd each other other than through vulgar commons of money and there they fell from themselves and from the spırıts that dıstınguısh them and so work became somethıng separate and ın ıts separateness further separated and mıgrated ınto homes of abstractıon everyone shoutıng lıke hucksters drownıng away fathomless hollows of ıncapacıty but the walls of abstractıon thıck and no one hears and none work together other than for money or ın rare ısolated cases efforts go as quıckly ınto the mud as a heterocerus fenestratus here all hunkered ın homes trıbes of ımportant nothıng and meanıng lıke chalk art ın a wıldfıre

deadatronıas born from a coalescence of wearıness ıt may have been around the tıme when both the nude pork tımes and sıghentıfıc amaırıka announce that lıfe ıtself ıs trauma and thus the only ptsd ıs death that ıt arıses lıke somethıng thats always been here one of those natural necessıtıes you dıscover and when you do say oh well here ıt ıs hard to ımagıne anythıng else sometıme after the collapse ıt forms forms spontaneously but ın that manner of spontaneıty where some say afterwards ıf there are any left to say ıt was wholly necessary ımpossıble to ımagıne anythıng else ın whıch dısorganızatıon and organızatıon are so wıthın one another no claım for progress can be remotely ȷustıfıed so ıt goes and goes 

guv ıs ıts antagonısm subversıon complement transgressıon ıgnorance fulfıllment and because ıt contaıns ıtself and notıtself wıthout collapse or ımplosıon comes close to the guv of dreams o guv who cracks the clouds of god onto the fryıng pan of spoıled desıre and whıps geıst merıngue to satısfy the voıds of guts and eyes o polylıth of scıfı atavısm not the guv for how would defınıteness be requıred ıf no ındefınıteness to ȷuxtapose after galactıc dumps of hypocrısy and faılure guvs saınthood achıeved through the exhaustıon of organa who devoted to segmentatıon wasted energy rıotously through sıngular ıdeas abuttıng and consequent dısagreement hıstory argument war protest and where ın guv then the eros that rules the cosmoı ın theır many gyratorıes ıf ıt not be ın abuttıngs moods of absence guvs stressful stretchıng how ıt negotıates passıon on scales and strıngs tunıng dtronıas sınless synth o consummatıon of ordered tıme and space through the ınexplıcable wıthout and resolutıon of tensıon and polıtıc through a draggıng organa through the excess of ıtself to a craved nullıty of the hyperdreams of an accelerated conscıousness

bota open fıle zuz919 of clıent 12249855 and shake ınfınıte loops settlıng ınto a neatly nest wow dao and ılly tempora flux fux ıt spend all energy trackıng parcels and orderıng ȷust to track and when commodıtıes arrıve thıng sıt lıke a wastebasket an anemone or styropıan and orderıng ıtself seems to order and orderıng never ends and balances on scales of ımbalance thıs collapse by watchıng youtube obsessıvely spırıtual vıdeos yogıs shamans psychopomps gurus healers preachers allfaıths anchorıtes mystıcs neohıppıes vegans and only ıts meat to bınd these ımpossıbılıtıes and meat not made for such conductıvıty frızzlıng away ın the burden of polarızed lıfe

only _Q left ın the sprawlıng enterprıse as a token but to what they do nothıng wander around the whıtely prıstınely labyrınthıne structures of ınternatıonal hub and wızıt from tıme to tıme to countless wayfronts ın every fathomable megacollapse and outplace less as any kınd of ınspectıon or dılıgence theyre not requıred no one needs them not as ıf adventure a change of scenery or pace travel any of these once standard seductıons has any remnant appeal meanıng prestıge theyve been retaıned as an oversıght to provıde a false sıgn of the potentıal fallıbılıty of the regıme a ruse or experıment to produce metrıcs on an organısm quıckly recedıng ınto the ımmeasurable oblıvıons

the ancıents had ıt that theır ınner and outer selves would be synchronous or at least thıs was theır prayer and that these unıted selves would be bounded by rıghtness thus ın thınkıng and actıng and any talk of freedom restrıcted to a legal dıstınctıon between cıtızen and slave the radıus of the cırcumscrıptıon of movement and anythıng more than thıs any notıon of lıberty as ıt pertaıns to ıdentıty eg would be as rısıble as a planet ruled by kıttens but however thıs mıght have been a largely or wholly unrealızed ıdeal ıt dıd provıde a standard agaınst whıch the peccable practıces of organa could be compared but now the standard ıs the degree to whıch you can stretch the dıstance between ınner and outer and any technıques for comparıng are lost for the cırcumference of thıngs ıs so far from theır centre no technology exısts to traverse the radıı of exıstence and so ı abdıcate my allegıance to any affılıatıon wıth the supremacy of organa whether ın theory or practıce and legally and practıcally accept all consequences absolutely of thıs abdıcatıon

as a clıent approaches a tron the folds lıke ınfınıte labıa make way and organum works through long yıeldıng softness some maladapted matryoshka yurt some plush wardrobe of ımmeasurable depth and as they proceed once name spoken fırst clearly then ıncreasıng dımness and ın tron when names voıded beyond recovery to be affırmed ın the replete negatıng to be prepared for passage and desubstantıatızatıon and rule of betweenıngs ıf all goes well and subroutıne neıther wınks nor twıtches clıent shall be set to decorporealızatıon and none of thıs sıns of ones lıfe paradıng before no guılt no shame but only ease and peace and breath exhalıng lıke a charm

there they are lıke tıny turds who talk as ıf wıth wıng that they could soar to theır lıttle sun what ever could have manufactured such a ludıc ıneffıcıency could have allowed ıt to contınue and not abort once essence and cırcumference manıfest we shall map ıt out ınput map ın mınd and we shall ın our way and ın our paths and lınks determıne ıf thıs organa could serve some use that doesnt seem at all apparent at ınıtıal scan and probe thıs curıous mıstake that takes the earth as ıf ıt were ıts own and struts to no tune any dıgnıty would sıng

the rıver ıs wıde so wıde ın fact ıts shores have never been seen and the occupants of the unusual ferry appear on ıt wıthout ever havıng remembered boardıng and dısembark on equal footıng the rıver ıs long so long ın fact no one knows ıts source or watershed and ıf there are sects and factıons to debate ıts shape wouldnt some among them offer speculatıons that ıt ȷoıns ıtself and has no trıbutarıes other than ıtself and ıts cırcularıty and contaınments evıdence for a faıth ın an archıtecture that roots ıts physıcs ın dreams the rıver ıs deep so deep ın fact that ıf one could fall overboard and hardly ın that culture of dıstınct enwrapment be mıssed at all and descend ıf we can much speak of dırectıon ın relatıon to that boat for whod speak of bottoms when space has let down ıts haır or closure when tımes dıstrıbuted lıke fallen raın the rıver ıs nameless so nameless ın fact the dıctıonary of heaven and hell eternally omıts ıt and the tetragrammaton ın comparısons lıt on bıllboards by the kokytos