time for a new time

it’s time  on apocalypse's cusp  after 2173 years of weary domination of the romanjuliangregorian calendar  all its attendant societalcultural horrors we euphemistically call civilization  these days with the sun and moon as irrelevant as horned combat helmets and everything lit up like gonads during froshweek  with 0 finally having wormed its way from the mudbottoms of the cesspools of fear into the most truthful formulae that rule society  with physicists and mystics equally confused about what time is whether it exists and if it does what shape or shapes it assumes even as we measure this thing we’re more ignorant of than ever with a thoroughly embarrassing precision  in the midst of a global confusion and genocide so vast we inanely cling to our phones as if they were rosaries  with the clock so molecularly integrated into our viscera we can’t stop talking and productivity though we don’t know what it means enshrined on the wasted altars of our littered souls like a vomitorium of gargoyles  for a new calendar

fortunately the unun (the deprivation of the UN through an anarchist disassembly under an onion patch somewhere in the fourth world) has shakily commissioned such a venture and this consortium of sadoos has seized it like a dissonance of ghouls exiled from unreliable deserts

while sadoos aren't known for agreeing (or disagreeing) on much other than asparagus4fungigarlicrisotto a draft set of principles has emerged (its methods veracity basis all possibly suspect though its implementability true and sound) for discussion purposes. now’s your unique chance to provide input to humanity’s next method of organizing days designed with reality – and much less – in mind

here’s your chance to be heard in new time. provide feedback to sadoo while they waft in stochastic deliberation 2001 metres past the eryanghuagoubanpodafengdong entrance of the shuanghedong system. bring absinthe acid psilocybin samichlaus ayahuasca hash mdma sextoys cubancigars coffee sprulpas mastabas podoms atziluts

1. all acknowledgement of  references or relations to  groundings in historic and traditional lunar and/or solar realities are to be strictly omitted : these cycles were relevant to an agrarian society in which humans as meat wandered earth and knew the skies as well as their wechuges but have become irrelevant and shameful in this era of perpetual light and technological orbit
2. with the human clearly now at the center of the universe and each human ego with similar clarity at the center of the human  the subjectivity of each i must be fully integrated with time’s tracking. a subcommittee's been struck to envision this integration and enact a proof of concept with early discussions suggesting a key input to the calendar being an amalgam of nine identity markers  some of these being themselves amalgamata … the specifications for this input alone are expected to be substantial and alliances to this end have been forged with certain task forces of the uniso
3. with each advance it becomes more obvious how ignorant humans are – this ignorance increasing in direct proportion to a matter's importance – including our increasing inability to have any idea what time is … so any calendar will build into itself our ignorance and not just this but it increasing
4. upon examination of the scores of calendars in past or present existence the tedious sameness of them all becomes readily apparent. while there are scattered minor exceptions (islam mayan dreamspell russian attic frenchrevolution bahá'í muisca javanese) the only exception of note is the pawukon which consequently informs our calendar to the extent of its brilliance. we strive for cycles that are endless unanchored unaccountable climaxless disaccumulating unconsumable  minimizing calendars that retain the primary structural clichés or only innovate in names (pataphysical nisga’a) using the latter for nomenclature play but not for structural inspiration
5. the new calendar should align itself with the complexity of our present lives  incorporating for example sufficient swathes of the world that it should on average take at least a day to figure out what the calendar for that day looks like
6. 0  so absent from previous representations of moving time  presents itself and those historic 1s through 9s (so stolidly dominant) begin to share with their oldyoung relative of consummate absence : womb of imaginative verve and dark deplosions
7. diversity and polypolarity  while largely virtuesignalling in society  become manifest and embodied in our calendar such that if there are weeks and days and/or other cycles of whatever names (for surely there are no months or years) there shall be hardly one of each but many. time comprises myriad ways and we fragments of time shall in our pathetically nanominiscule condition have at least an occasional sensation of an illusion of semblance of freedom in all our endless pervasive incarcerations
8. following from 7 and overlapping with it but sufficiently distinct to merit its own principle : the interplay of volition (order) chance (disorder) and fate (anaorder) will play this calendar’s play
9. each human shall be provided by its central government a visual polydimensional construction of the human’s new calendar at no cost to the individual unless it makes more than the equivalent of $100000 then it shall be forced to pay $10000 – a prototype of which is presently being developed – which shall be used as the game of calendar and in figuring out where time is (for we know now we don’t and can’t know what it is)
10. our calendar avoids social religious commercial administrative purposes  creating purposelessness as the capital of its geography … raising a core point that any viable calendar must just be space (see 9)
11. calendar now avoids calling out  whether for debt or just for calling (and hardly yelling). there's no settlement no books no register no collection no account no reckoning. it's less a kalend calō – any solemnity summon cry – than a callooh callay and so it may be named not calendar but calloohar  each unit therein a callayday or just a chortle or kahlua or a jab

call for mystics

-------------------------------->

(or fukky and diaper poop it up)

i’m fukky risotto and we’re shitting here today with sadoo diaper in the common privy of tatica at the end of the world. thanks for shitting with us diaper

love it fukky

a number of our unreaders have been asking about what skills you’d recommend if they’re interested in becoming mystics

there’s not just one kind of mystic fukky so it really depends on what your unreaders want to become … or unbecome to be more realistic

they’re your unreaders diaper

what my unreaders want to unbecome

are we then really talking about unbecoming unmystics

i’m never quite sure what’s really being talked about

or untalked

we’ve unbeen unthrough unthe unthing unbefore

unweave

deyeah deok

but isn’t this a prime example of mysticism?

uning and deing?

yeah – mysticism dedoes, it doesn’t go anywhere, our conversations in degoing are a kind of nothing of language, an unwording

most would just say we’re nuts

but they’ve always said mystics are nuts

i can see why i don’t just shit by myself fukky

can you enumerate for us the types of mystics

there’s the common occult mystic and the uncommon occult mystic and the common and uncommon unoccults and many types within each of those, there’s the mystic that places within a recognized religious tradition and many types within those and these often further divided by geography and history which is kind of ironic considering the mystic's relationship with time and space, there’s the aesthetic mystic – a more recent and growing type – and many types within that, then there are all the others and the types within those types and so on and so on

what unites them all?

could you move over a bit – your left flab’s hanging into my hole and inhibiting my dump

it seems to me that for example aleister crowley’s an entirely different breed than simone weil or julian of norwich or zhuangzi

aleister’s a performing spectacle on the cultic stage. we could say esotericism or esotaticism and we wouldn’t be wrong but we also wouldn’t be right

i remember why i love these interviews

and why my unreader community’s so large

but let’s get back to the point

they should practice staring a lot. staring at nothing, staring at something, staring at many things. ostensible homelessness’s a good idea. as are frustration, incomprehensibility, babbling. they should lose as many things as possible. and move around a lot while detouring around everything. smelling slightly weird doesn’t hurt. dressing oddly. operating as much as possible outside the dominant definitions of career, relationship, occupation, ambition, respectability. they shouldn't think or act or feel. not everyone says this but i recommend some aptitude with a glue gun. listening, but listening minimally to humans and mostly to all the other things for there are far more of them and they're way smarter than humans. waiting. waiting’s huge. samuel wasn’t a mystic particularly but it did a good channeling job on the waiting part of mysticism in its godot thing. deeply nurtured intimacies with every possible variegation of nothing, oblivion, humiliation, disgrace, negation, ...

... sounds like a bum diaper

the difference between a bum and a mystic is the former’s fallen through the cracks and the latter into the hole

guess there aren’t a lot of schools of mysticism

there's a curriculum for the school for mystics, a charter even, a policy and course handbook, writing centres, tenuretrack postings, faculty listings and prizes and gowns, endless incomprehensible forms, tech support, committees task forces a senate, the whole badoodle ... but no one’s ever found the school

sounds like a wretched vocation

and i forgot shitting. a mystic should always be an expert shitter – look at mine, it’s 21 metres long, a perfect bristol 3.8, coiled on itself like an expertly laid water hose, smells like gardenia jasminoides, …

... but diaper it’s animate

one’s creations you know, got to let go of them

it’s rising from the privy and it has a lot of eyes and doesn’t seem friendly

know any shit charmers?

call for mystics

the world needs you

enroll now

pissed to announce

sadoo diaper's pissed t'announce it's been accepted into the university of harstīttwüttemford's doctoral program for affix studies as part of the special access cohort of polypolars approved as experimental inversion by the senate's subcommittee on imaginative extermination using funds found in malata h ibuzu's lunchbox in the faculty of bolometer's lesser cafeteria based on a proposed dissertation : the heffalump as ecological indicator of late capitalistic intersectionality and proposed metonymy for a transapocalyptic economics with doktor hûnzul-hoøf as chief oppressor and doktor hìzl-lzíh and the very doktor māñgêtôüt as respectively ancillary inquisitor and offense emeritus

excerpts will be posted on this or other venues

some accessible only by the esotatically initiated

based on the formula

p = s * i

p - post

s - scintillation > 6.7

i - incomprehensibilitation > 14.12

using the schœll-håzinger (fräünhöfer) prötötÿpës

rēlēāsē 17.04b