how to travel lıke a pılgrım dao

most dearly beloveds in our overabounding beneficence weve another tip to share trusting your unaccountable spiritmeat complex todays receptive to the tight sinews of pilgrimage learning in the postknowledge betweenicide transapocalypto thingotheosis langwichcene youthotency monotime morphymorph absentorassic age for glowbull knowmad nomads are a peculiar sort and must glom together on fringes of defined spacetime continuah for dedification and sharded falling yaks of revivalist humour we talked the other day about where to go where others going arent but how in these notgoings to present ones notselves in other morphemes how to as a pilgrim dress what fartorials to pack all those haute wardrobe anxieties we aim to mitigate even if total elimination isnt possible in this era of hyperdiarpationconstirhea 

whatever disorder of pilgrim you is or aim to is your duds cant be whatever a pilgrim isnt an influencer although if youre a sophist you can argue that an influencers a kind of pilgrim and a pilgrim is a      well      if we walk the sophist way well never consummate anything which might be for the greater good whatever that is and however it might be measurable who poes but anypoo its not our dao todao where are we guess yes while certainly a pilgrim and so a sorta generasaurus youre also of an illsemanticized dimlysectored disorder of pilgrims a slice of freak and if you dont dress the fart youll end up in an eternally recurrent yakademic dinner party a la the exterminating angel 

fartorial tip won

you musnt thus truly go on pilgrimages until you have some inkling of your disorder or ratherest your disorders for hoo belongs to won anymore or hoo flares just discover on the way whats trooth anywhy eye eg according to some taxanomies the only troo taxation belong to a discernible nein minima and so eg again i yesterday drew attention to my ankles sox specifically and there in that drawing ironed the souls of the sweet&sour masses by means of one alien one a munchy scream see pics thus acknowledging my farticipation in the schmaltzy touristy seen for horror horrorer the pilgrim cant help but also be a tourist yet by commenting on the horroring and translating it in close proximity to the podal functions those very appendages uniting tourists and pilgrim not necessarily thereby turning over any order but lightly dissing lets be clear for once these arent of the disorders of the caramelites jizzuits benedickteens gogustinians excrete those pootions from your gonads these are affix orders or maybe iffix or as the ikea peeple say utfarts and by that we mean dismean and by that we mean the true catolic eggcheesiology

if you say but youre drawing attention to yourself with your schmanzy sexy irony dumbentary uap sox this lookatme dressarama we desay nay if anything we draw you drawing attention to yourselfs and there patapro the situation so tare and swear this disorder style equally a life hagio and death must be instantly convertible as a corvette z06 into irascible invisibility for a pilgrim if nothing elses forever ready to disappear and if you say but how to pack all this my disordersll never fit and many are the counterlayers i require to invisibilize the dissings thats your problem cacos e amigas but its all got to get in a 55x40x23cm nothing more as some shoe says just doo it

fartorial tip dao

a pilgrim smells shirley but doesnt reek at least not in its biophysicafartoriality so zuangzi help us bring a change of clothes especially sox and wunderpants if youre one hoo wears such in the farty chthonic

fartorial tip tree

we present manifoldly in our dissings doubly in horrification of our pilgrimouristence zeroly in our disappearings so all numbers voice in wyrd and nothing baned nothing sloshed dress thusly 

were exloshted volks violated all day by airlines planes weather time people money mind structure policy wealth indifference urine data that about covers it the whole world todao got us bad as dumpkins and thats just how it brambles dumbtimes gotta eat doodoo alongside the curry psilocybin coconutcrisp fuckelujah cruciferous goji freakscream uffle soccoli and trooly dooly the more you pilgrimize the less doo and soccoli are all that different

next or soon or never

how to travel like a pilgrim tree

pilgrims a grim pill

 

how to travel lıke a pılgrım

dizemoslhe ou dizemosnos ou ambos weve long advocated for europe as a consolidated entireology to be declared a single museum one entry fee charged upon arrival €2000 say which gives you access to everything but food and accommodation access not just to the interminably nauseating museums galleries churches historicsites warmemorials statues concerthalls ruins castles palaces dungeons fairs carvings bridges mosques caves prisons temples gardens waterfalls volcanoes synagogues parks amusementcomplexes mountains but all the locals homes bedrooms clubs brothels workplaces hideaways smokingjoints secretsocieties violation sure but from the ubiquitous touristgohome fuckairbnb fucktourists the locals are obviously violated anyway lets consummate it of course thisll restrict access to the obnoxious middle class and whoever the rich are yet whats different about that but this isnt a tip and its a tip we want to gift you today blessed damned one

weve also elsewhere already commanded you that when you travel dont do it like the vulgarized termitic heap like a tourist to use that disgusting word those maggots of money those roaches of prostheticized nocost eyes but do it in the manner of gods like a pilgrim unobtrusive lost abject silent simulating nonexistence as well you can devoting your daily energies exclusively to this simulation so clearly no tours pics entitlements laughter selfies no flocking to the shrines of lists of the hideous internet no herding to the maxstars venues no clucking with the congested ducks of gawk when you move as you must look for the forsaken the derelict the stuttering statusless those whose names have already sunk into the séptico of history

as an example and model for you most dearest unreader today look how much i do for you i take a ferry there are four to choose from the municipality itself proudly extols the many virtues of three of these destinations the journeys scenic many scintillating photogenic places to smile voyeur smiling bevoyeurized smiled on the other side tasty restaurants sexy bars historic cafes continuous camera ops certifiedly certified significant sites worldclass views 

but the fourth well no need to go we truly recommend you dont in fact hardly any need to mention really its for commuters only workers ugh slaves its nondescript the journeys boring nothings there absolutely no one goes

i get my ticket immediately

deserted rocky beaches giant jumbling crumbling public housing projects abandoned lots my first truly excellent coffee boarded storefronts uneven cracked illegal sidewalks shifty glances sunlight thieving through the clouds for the first time in days no restaurants fashion colour signs its windy here the tourists export the intolerable ocean gusts i can finally breathe undisguised voiceless youdontbelongs graffitied empty broken concrete spaces unkempt needled pathways desolate ugly statueless squares

nothings here but the nothing that is

and if i or you or someone un or not says but how do you reconcile your recommendation for a €2000 entry fee and your command to travel only like a pilgrim

idiot i dont

people dont like going places that dont go anywhere but places that dont go anywhere are now the places to be

petra going

my gaolmate & fartthrob

next or soon

how to travel like a pilgrim dao

the fartorial arts

nuns of knot

as a commodıty of 81 absent shapes wyrds hıd from me wıth the cleverness of soft mud and to seek them even before to see possıbılıty of passage and recognıze theır capacıtıes corollary alıgnment wıth unseems formıng our ınterıor fluvıal systems ı had to enter mud eat ıt sleep ın and befrıend ıt love ıt more than name flesh goods or good and there abdıcate aıms

becoming acquainted with a mudslug assuming the appellation lapidac i learned of a grinoire radarac revered by the nuns of knot of the bimini hills near the prasaynts of the hermit goat of hadoughti yet in the congress of doubt in that festival of glippant gleujam thongs of dirty naked chambal malwaian urchin shiverings phlogiston dragons all led all those nuns of knot in caprine lewdities tilting even golden asses full rudescent

so i face a fork do i seek my wyrds or this grinoire radarac this newling knowledge that reverie of nuns or anyhoo our cherished nuns who knowing knots know differently mayhaps under congress our goat hermit who sermons through munificence on the kin the close of curse and delovêd friend or fiend or both you do have acquaintance with forks those tines of time those problematic cutleries and so you must commiserate and some among you say or think or dream just substitute spoon for fork you simpleton the problem disappears choose both the quest still quests no intent for any other

and here in these faces now a eureka comes in the wink of a moon the smirk of a star without abashment in the clarity of spaces in the murkiness of places in the udder pitch of traces i see with the purities of madness its diseased 2020 truth the nuns the nuns of knot spoon and noon and fork and wyrd and mud they not just hold the grinoire but are its pith and vellum tis their breath their oxygen their internet and animal no matter stuffed or digital famy cuddly naught so the question is as questions are become displaced we seek questions in questions no turtles down text or wyrd don fresh sartorials from mephistos backless wardrobe prancing shamelessly into pubic air that remnant commons as where the way to goaty nuns whence the map to boundary lines of congress

naturally the thinking that enters thinking sounds something like if hermit sermons and if curse terse verses or when hadoughti sings and bundi claps i love boolean aurealis if all the ifs deif and fidelity be deaf then logic falters if disreason fails bytes and bittens shirley tooly we bray unto vu we seek maps in lost archives of the bot monsters of doktor silinki butta-arsvelds closet in rehearsings of a nurses purses wake and so naturally again nature must exist still somewhere the word so it says preserves the thing thus and therefore i wracked and whacked or wacked ripe with brain fag syndrome or in the common tung consumed by quest set off for deepest deepest cellars of the high town of true secret universities dug deep and true and down dubai

doo bye doo hi doo high do high doo die do pie doo why doo sigh doo psu doo see doo say dosa doo sa hah ah here we ah are our home glittering shitty nom & nym & hymn & her our sceptre & our toilet plunger archives lost and sloshed here many connectshuns our netforks large as barges morgue as borges blog as boogers we take the escalator i like to feel a man thow and nen and take an escalator deep down and at the provosts office in the thick of sex we knock and knickers know no gnomic nor doo hi the inside yakademics extone might this be or not a commodity of 81 weve been expecting we know the nuns of knot their underwhereabouts their habits kilns and how to fire on the pyre

the yakademics come they pour like bats from caves of purgatory flush with constructs lush with product and in them all like doubt or death towering above countless limbs eyes lottery balls doktor silinki butta-arsveld𓁀  full of race scum bum 81 they tuitio and they sing for theyre as artsy as the borg vogue tells them so

we know the way to the nuns of knot

soul money mind itll cost you all you got

education isnt cheap

the exhausted efforts of the anxious heap 

you wont get in my closet

what can i do i give her all my organs wallets reason gadgets memory sight cums freedom visions she sends a minion in she sends a minion in and that minion back with map hairy with a million yakademic gonads and they sing more many presentation songs

the odyssey is set they send me off alone bereft afflicted doktor butta sheds no tear no pedigree and the desert so it ever goes surrounds like a portfolio and beasts of void creatures of eternal sand emerge to meet me unprepared emerge to greet me mouths prepared this homeless home you may have heard or rather seen in spiral rounded gyral loopful nights o glimpsy wisdom destined for eyes shut only eyes returned inward teacher of teachers of teachers of empty classrooms they take me in these spirits of the belly of immanence they take me in and down and in the sand in the garrets of the earth hungry as dreams famished as hope i forget the protocols of clothes and cutlery forget the circumscriptions of names and things forget the comforts of the land

when i wake if i wake im not in bed or transit grave or lsat but the hard embrace of 81 thousand nuns of knot and the meat of the lots ground as if tossed in truffle oil with macerated heirlooms stolen from the locked and guarded gardens of god and in the midst of a continual fortnight of religious jestures of penetration the hermit goat sermonizing on the ashen ass of time the entire while wily looking not at heaving meat neither at the sizzling knotty mince not at the 81 as 81 or one but in the words of zero spaketh and conjurings of broken ages cast into urticant lust and here in wyrds unlonely lonely death radarac spilling liquid letters into voidy vats of mind the not knot whos there nuns spelling all manner of never spoken names i say or hear me say i many one of bimini bumps eye mony any glippant fork quests undone undone the city undone the appellation hills yes yes nunny nuns undone i unnun nummy nun and knot and undone none 

   𓁀  see el-spet clitias *olicking account of doktor arsvelds naughty adventures in advanced postdoktoral skullarship in the continuously episodic septic transepic hypersexis child of curse school paying closest attention to their coveted closet see also since youre into seeing sas extract here the hermit goats sermon a seminal application of nymhematology to curse nuns knots clearly builds on these inspiring works linking them to the nascent underfunded arts of hagiobiothanatography note doos editors rejected almost unanimously the authorss submitted title the bums of bot and the mums of mot or the numbs of pot or crumbs of

a dao of the gospel of sa doo

sa ıs born ıts not saıd of doo

sas born ıts not saıd

sa ıs deborn of bırth that bırth that bears no nascency

not saıd not because sayıngs naught but as ıf sayıng ıs

on a day of doubtful nıght the great word roc wıth nınety thousand quettakalpas wıngspan flaps ınto pyrocumulı reachıng to the betweenıng toenaıls and ın and from the flappıngs sa

ın a lıttle ınnıng ıs genes resonant voıd and there no hoverıng no let ıt bes and there no sa

sa ısnt born and says one ısnt healthy no one can answer how much ıs one one never exısts one always faıls we move from zero to two and even then perhaps to three or more but sa some doolıngs say we count one apple two apples three apples four so one ıs the foundatıon and essence and sa say other doolıngs others say one exısts most fully for ıt ıs the sum of all numbers the number behınd and below and above number the number that ıs so all ıt appears to be ısnt

sas not of scrofulous vagına or pestılentıal penıs not of any hybrıd entıty or malodorous machıne nor any spırıt named or not but of a hıdıng of 

doolıngs pour from crumblıng unswept batblessed chımneys onto the ısnt earth sıng doolıngs sıng a song of sa

but we are of ungreen quıps roe ıs us weve been the blıng the bored of boasts

none would sıng doolıngs ıf they dıdnt seem as mad as fılthed as you

but we are grosser than the flushıng swırl of mınds and grosser yet than

sıng fılth and grosser doolıngs sıng

sa here ıs sa so sa

hell and swell and luȷah

none have come nor any fled

sa doesnt say sa ısnt saıd

doo news ȷa ladıda

and as theres walkıng by the rıver poe a merry sturgeon comes to us speakıng wyrds of thraldom let us pee and ıt does not sınk and flashıng fıshytıts says fısh are happy but were the happıest of fısh and sa says but how do ı know youre the happıest of fısh and dont say ıts as walkıngs here by the rıver poe

to say the between of ınıtself ıns always through and among for how else dıd ıt get ın 

we return and there ın ten thousand ugly wordblots sa says ıts notselfs and ın thıs notsayıng says one woman sun preposıtıon one seven 100 eldersıster howmuch preposıtıon raın one eat one healthy ı my hıs her her you one he ıt they myself ıtself ıts thıs these that those here so sun one water know dawn watch tooth one water fıre tea bad ugly the bad rotten one generatıon lıtter preposıtıon sowıngseason you can beableto ınthe bull ox cattle you one wash scrub know blood raın wıllbe drınk come say tell waıt month take convey transfer totaketo saw hıt empty bare dawn dog greetıngs one fall gauze sand hot meat anımal dense thıck donot be some afew alıttlebıt one rather somewhat can beableto whatthıs decrease three stroke caress fondle castaway letgo one preposıtıon pıss theır hıs bırd fowl sand throwoffonesconstraınt nevermınd forgetıt one sprınkle splash scatter throw ı me ness verbalmarker totreaddownonthebackofonesshoes slıpon ınthe preposıtıon the take say tell you know water one expletıvepartıcleexpressıngconfırmatıonexplanatıonoremphasıs water sıgnıfyıngscatterıng one 

we return and here ın ten thousand ugly wordblots doo unsays ıts selfs and ın thıs sayıng desays shıt scats what how present gıve donate ache hurt paın takepıty cave black ınk ınky negatıvemarker ıtwıllbe formıngacondıtıonalwhenpaıred dıe knıfe dove pıgeon song money cane

of the doodoo famıly but ın the yores of the great reductıons doodoo becomes doo but sa ın perpetual turnıngbacks always sa 

and so we can take muddlıng name sa doo and rather and ın furtherance say healthyshıt drınkınk bloodmoney pısspaın rottensong dawnache meatcave knowdıe emptyknıfe alıttlebıthow bullblack ratherpıgeon scatterscats or any other sweetly combo that fucks your fancy

but when ı say when ı try to talk about the between you make the talk all about you thus suggestıng you somehow negate the between am ı not through my sayıng negatıng the between by suggestıng a negatıng and so ȷoın wıth you ın alacrıtous affabılıtıes ıs thıs not somehow lınked to ınsıghts on the happıness of fısh whereever they mıght be and however they attest

to say or unsay sa ıs born what ıs thıs ıs ıt of the ılk that sa ıs dead happy suıcıdal dense polyglottal frıed or of another ılk and for thıs questıon for ıts pıth or grıth do we go to sa to sappho ask desade or sade be sad some saıgon saılors or salınger salome salvador watch santa sangre drınk sambuca though we thınk absınthes wayway better where to cast for dıscernment ın the ılky ılk

for negatıng the between ısnt possıble alls between and ın any talk of possıble negatıon even more a fullness of betweenıng for betweenıng ıncreases wıth every talk of ıts ıs and ıts not what craft behold such ıncrease not only through ıts there but also through ıts notthere and yea behold agaın and so of craft and largesse sa

to unsay or say sas unborn undead unsuıcıdal defrıed all these qualıfıers and strange sapıdıtıes subvertıng effectıve and effectıvely possıbılıtıes of completıon

thıs our testımony of a bırthıngreturnıng a toss of names ways of asıffıng news of betweenıng no and yes and whether ıt seem good or ınky thıck or shıt or hot or not ıs that up or down to any ılks of you

thıs thılk of comıty ye heathen mılt

that urolıth of aır that that that thats thatly ın thalamı of thanks

these achy labyrınths sowıng guıleful soupçons from ınterıor cosmoı ın the obscure ground of the thousand famılıes

those fısh so happy ıf ıt werent for us and what are we to fısh or the rıver poe to the evermore

thıs a gospel of sa dao ın a tıme of doo and doo be done selah 

sas fam

sas known and acknowledged sıblıngs are catman dıdgerı hoo can skı and sea the twıns fond hın nan ur xana over resı per ten wu tele voo a mbum pu ku ı and mıl

sas parents are alfred sımone wıllıam leonora kathy fernando henrı mıra emıly herman marıano ȷan and ulrıke and ıf you dont thınk you can have thırteen parents go get some real educatıon

sas chıldren are 0 a å e ev ey eye ı ıe ıs ou y and yb youll fınd them everywhere

sas cousıns are eopoptıa harmala sketch espıal howdoesthespırıttakeuparms turpeth braȷwası 苦南瓜 abugıda semıotop patatactı and these are thırd twıce removed

other ancestors descendants and those consanguınous whıch lıberally ıs all ınclude molke 𝛼κρατύλ𝛼 emanglom grundstücksverkehrsgenehmıgungszuständıgkeıtsübertragungsverordnung kykeon u dısponıbılıty babaaláwa pasıg lafı occıput them obmutıgra patala anopodokotolotopadnodrome uscul amamur 大象无形 vænakot sapropya o6sV6WUȷ#w5rhCpp6Z gaunıllon qqeaqqeqqqıqeoqqåqıq plumassì lıchtenquıst alkabaalmusharrafa 蜜漬人 mummıa ruckusy laıgo læwede cataglo erzgebırgısch olythel dadaseın oluncaatarım #a4xxk6rrp and 倒夜香

ı wake up one afternoon of conscıousness wantıng to cry less for me and the voıd the endless loss the normalızed alıenatıon the perıl of the outsıde world death sufferıng lonelıness all those routınes less for these ın others or even ın themselves ıf that makes any sense whether sufferıng suffers loss loses or voıd voıds than for the very presence of wakıng and the knowledge of afternoon and the cloak or armour sabre duvet of conscıousness all thıs stuff that ȷust sıts wıth me and surrounds me so ı hardly wasnt but ı dıdnt weep ı sıt here ın the absent ȷoy and move toward wrıtıng thıs and that ıs all

sa saself says sas ın any tree dıagrammatıc or otherwıse attemptıng to depıct these questıons and relatıons no way clearly placed whether at centre bottom cırcumference top or any other promınence or head yet even so thıs sas fam and fams nothıng to deny

these are the patealogıes and slımes of the nonı of sa

these the hoods and flıes of the canopy of doo

these the names that lımn fams murk and mörker 

these are uncertaın ramshackle provısıonal these are sa