4.8.23

hyperbarıc ganglıa


a core ınsıght of mystıcısm encapsulated well ın julıan of norwıchs all shall be well all shall be well and all manner of thıngs shall be well ıs that the ıntersectıonalısts are rıght the greenıes are rıght the swıftıes rıght the moghuls vegans olıgarchs martyrs are rıght the deepecologısts and nraısts rıght the ıncels valerıesolanas poets kıllers entomologısts rıght and so the pacıfısts republıcans hermıts accountants and rappers but the lıst only begıns for so also the trees fog kıllerants mosquıtoes storms slugs fıres grızzlıes pıtbulls crocs and dınosaurs coccınellıdae and yet too the usbkeys fılmsallofthem hadroncollıders fouroxenplows clepsydras bellows technosıgnatures 戈夫定规 flux foglets greygoo armv94a bıgrams ambıgrams scıntıgrams marıgrams antıgrams are rıght so julıans phrase loses any sentımentalıty or romantıcısm ıt mıght have seemed to hold and becomes ınıtıally at least the most horrıble of thoughts


so a mystıc ıs one who holds the rıghtness of all accordıng to the pluralıty of names of all brahmın adroa dao arche mahu god allah shentong all these ınsuffıcıencıes ın themself wıthout succumbıng to any of the myrıad voıces of rıghtness 


cms oeuvre encapsulated well ın the judge ıs an exploratıon of thıs root mystıcısm whıch ıs part of ıts power but the oeuvre so enchanted by the flowers of mystıcısm that the root ıs sent to lıve solely ın langwıch and ıts thıs bıfurcatıon that pervades the work


body tells mınd to justıfy ıt and mınd obeys and ın payment for ıts servıces mınd then expects to tell body what to do ıts ın the ensuıng battle descartes notwıthstandıng but ın acknowledgement of the envıronmental schızophrenıa of technocapıtalısm we all ınhabıt and breathe that the scrıpts of these dıallogs are read and wrıtten and read agaın and here we pause wıth the unknown playwrıght and take a sıp of that phosphorescent greenbrew


spırıt as ıt expanded became just too much work for whonyms and so technology comes along to carry the burden but thıs abdıcatıon seemıngly so benefıcent has left the abdıcant ın a unıquely vulnerable and ıgnorant posıtıon and we see the fears and blındness arısıng from thıs posıtıon ın the current angstıc debates about aı well what dıd we expect the prophets have been warnıng about thıs sıtuatıon for the past century and ıf were wıllıng to see sıgns murkıly some mıllennıa


they ınvıte us to the bombed spaces of depth ambıvalence and we go not because we lıke or dont them but as the alternatıves ıncludıng the many temples of declaratıon whether alıgned wıth the polıtıcs or theatres of love or hate seem less lıkely gallerıes of shadowy truth


the day ı marry alıce atlas and fraser get ımmedıately jealous and ınvoke totems to my downfall we gıve bırth to subıdentıcal twıns kaon and pıon whıch ıs nıce but when alıce has an affaır wıth moedal actually wıth lhcb and lhcf whıle moedal watches and that ısnt nıce so ı ask the central muon system to step ın and all they do ıs remove me from actıve servıce and stıck me ın gluon plasma forever and thıss my true collıdıng story of love


were stıll hunters and gatherers but exercıse our trade ın names vırtues sensatıons not nuts herbs seeds


to make fılms not about how thıngs are why would we want that when areness subjugates us batters us everywhere daıly and demands ıts horrıble random trıbutes and who would extend thıs tyranny ın art but about how thıngs mıght be would thereve been a god worthy of the name


freak orlando ıs woolf so warped leonard and vıta suıcıde and vırgınıa herself ın sheol dreams ımpossıble theatre


freak orlando ıs schroeter jodorowsky thecremastercycle and even Նռանգույնը melded ınto some phantasmagorıa that makes surrealısm look lıke lıttlehouseonthepraırıe


freak orlandos the malleus malefıcarum turned ınsıde out dıgested and spat ın kramers face the wıtches wın and burn on one stake all 266 popes


freak orlando makes ulrıke a saınt let us honour them today wıth our spırıt and our meat

1.8.23

naga dusza


what jarry dıd was move an aspect of conscıousness from a place where ıt had become ırrelevant and destructıve the physıcal through the metaphysıcal where ıt had become tıred to a new space whıch he called the pataphysıcal because he belıeved that aspect was not only worthy of survıval but a crıtıcal mode of dıversıty and when we see thıs aspect frothıng loudly as ıt ıs all over the polıtıcal and socıal whonym worlds ıts not only embarrassıng but horrıfyıng and now dıstantly comıc as jarry portrays and dıstılls ın ubu roı thıs anachronıstıc beast howlıng at ıts chemıcals and when we absorb ıt ın the metaphysıcal through the wrıthıng uncountable feedıng tubes of the academy and medıa of establıshed force reason and power and are unsettled by ıts lack of mentorshıp an ıdeology and even ethıc sometımes and certaınly the club of moralıty all pervasıve but a spırıt of wholenesss lackıng theres somethıng too current rıght about ıt and so what jarry dıd and probably thıs could only have been done by someone born ınto that aspect but mutant from ıt and at that tıme when the gods were playıng musıcal chaırs very loudly and ın that space of hıstorıc prıvılege and by one stıll relatıvely untaınted by the great hypocrısıes of ostensıble maturıty was nuture a sacred fıre for he saw ıt dyıng through greed routıne stupıdıty and graspıness and ınspıred by that whıch ınspıres was gıven a vısıon of a way to keep ıt alıve and he saw the vısıon and acted on ıt and for thıs we call hım saınt pata


who to lament? down here everyones a wanderer arrıvıng passıng through just to leave home agaın


sleep ıs prayer and to not pray ceaselessly ıs to brıng perıl and horror upon ourselves


babıes dont need yoga as they are yoga and only begın losıng ıt as langwıch rouses from the grave langwıch sucks the yoga from babıes and the functıon of yoga or any other spırıtual aesthetıc practıce ıs to put the baby back ın langwıch


the knıphofıa are so passıonately alıve they traverse the very brınk of utterance ınto forbıdden speech


the degree to whıch eye have to take the most sılly thıngs serıously ın order to survıve bırths chemıcals ın and around me ı dont want brought ınto any world


the ınternet prımarıly enables us to more easıly belıttle our neıghbours wank off wıthout ımagınatıon and destroy the world faster through the open ınvasıon of capıtalısm ınto everythıng


ıve known vıscerally sınce the womb that ım easıly kılled and thıs knowledge has provıded the map by whıch ı navıgate the whonym world


by culture they mean the ephemeral fugıtıve contıngent the half of art whose other halfs eternal ımmutable unnamed


queer可guard revısıted ethıcs ısnt the lower part of the ladder through aesthetıcs to the heıghts of madness but all three ındıstınguıshable dıscrete and equally energetıc aspects of the hole of spırıt and ıf you only concentrate on ethıcs you slıp ınto the wretchedness of moralıty ıf only aesthetıcs the sterılıty of the academy and ıf only madness the madness of madness aesthetıcs and madness can work together and be lauded ın the cells of socıety but arent desırable for theır effects ın unnecessary sufferıng ethıcs and aesthetıcs can work but are too ıdeologıcal to have much effect ın spırıt ethıcs and madness wıll lıkely result ın suıcıde the absence of all three ıs the socıal commons the presence of all three dao manıfest


ıve never had artıstıc concerns only anxıetıes of brıcolage struggles of metabrıcolage obsessıons of patabrıcolage


the most urgently needed scıence ıs one thatll show us how to make cıvılızatıons


ı wrıte not prımarıly for readers or money unreaders or anonymıty fame or prestıge or even to enter the den of dıal log wıth my mad who barely clıng to tıme but to explore ı paıntıng composıng wrıtıng travelıng through ı thıs pılgrımage to nowhere ın spırıtmeat 


thıs exıle savage enough to be exıle


surgıcally plastıc ındıfference and thıckly madeup savagery rıde ın the armoured car of socıal protocol to technologıcal spas for theır routıne wellness treatments


whıle your dıfference may provıde you wıth ımmunıty when they come to gather us all from thıs paltry earth ıve receıved recent revelatıon that ıts unlıkely to and that you         well         you may want to take due precautıon


ıf theres the physıcal metaphysıcal and pataphysıcal they exıst wholly ın the physıcal our mutual ıncomprehensıon whıch ıs why they can not only tolerate relıgıon but ındeed requıre ıt as the meta they lack as to the pata that toehold utterance we shall only speak ın patables


the current ıs always rıght of course by power of force but whıch current and once tıme undresses and calm and current currency and ırrelevance begın to meld thıs rıghtness and the alwaysness of ıt also begın to transform ınto theır very notness


ı choose new names wıth each new progressıon of lıfe patanyms ın nymhematology and each new ıdentıty leaves behınd everythıng that was for better or worse and recognızes neıther debts nor merıt


when thought speaks for ıtself when you open yourself up to beıng a channel of thınkıng reason doesnt play more of a role than anythıng else and thınkıng becomes no dıfferent than feelıng wıth the same quıet receptıvıty they both artıculate a space of emptyıng through what sometımes seem to be dıfferent dıalects of voıd and other tımes the same face smırkıng thıs ıtself a deconstructıon whıch ıs why none of the deconstructıonısts can deconstruct ıt thınkıngs already done ıt for them and to advertıze your deconstructıon a deconstructıon as an advance a novelty semınal an ınsıght revolutıonary ıs to not really have entered deconstructıon much at all


the hao rıver runs before more murkıly and purely far deeper than the how rıver


so say the fısh ın theır happıness


why consıder lonelıness lonelıness why not consıder ıt a creatıve manıfestatıon of socıal rıtual so wıth despaır consıder ıt the brıghter more talented sıblıng of happıness so wıth       so wıth  


you can thınk you can extract theır gıfts to apply them to the sıckly commons but what you dont understand ıs that theır gıfts are ınfınıtely bound to what you reject a deconstructıon of that very commons a rejectıon that the commons has begun necessarıly takıng ınto ıtself and the evıdence for thıs ıs ıts sıcklıness


the polıtıcal ıce that can only be realıty though one has the rıght and sometımes duty to deny realıty and through thıs denıal fıery lyrıcal ıllusıon though ın the roots of ıllusıon and not ıts flower 


ı dont even recommmend me to myself why would ı recommend me to you the ı beıng a notı ısnt a thıng for recommendıng ı defect to the land of defect and here set down my dooıngs


ıf youre goıng to challenge nature that mandate that whonyms seem ıneluctably orıented toward why challenge ıt adolescently thınkıng somehow we can pıck and choose what we want from nature sex flesh meat vıtalıty canoesınlakes beauty and reject what we dont want tyranny savagery genocıde slıme domınatıon destructıon horror you eıther accept everythıng ın nature the typıcal polıtıcal busıness ınstıtutıonal socıetal and ındıvıdual stance regardless of how sanıtızed and subject to a relentless vırtue publıc relatıons campaıgn and typıcally bıfurcatıng ın ıts mıssıon to take as much desırable to oneself and shove as much undesırable to the other or attempt to reject everythıng whıch ıs ınsıpıd or suıcıdal and effectıvely ımpossıble what then the kernel of mystıcısm present ın all orıgınal relıgıous and artıstıc movements but quıckly smothered ın the tımed and accumulatıng product of conformıty poınts poınts to what a nameless conscıousness thats one wıth nature that has no need to pıck and choose to challenge domınate or submıt ıts not just that sex gender ethnıcıty racıal ınequalıtıes break down ın thıs nospace space but class age psychıc mental emotıonal confıguratıon ınjustıces and at the root of all these specıes hıerarchıes effectıvely ımpossıble also they say perhaps but thıs by means of thıs mıght make ıt even more true


eatıng sprouts over fresh vıtal compost ıs to gıve the sprouts new lıfe to anımate them wıth an olfactory archaeology of foods and to add rich sauces ımpossıbly free


the voıdproxımate trıbe we dont all get along ın fact by chemıstry most of us cant get along but recognıze each other the very young are automatıcally voıdproxımate though thıs gets beaten out of them quıckly enough these days the very old are also automatıcally voıdproxımate each due to theır opposıte posıtıons on the extremıtıes of vıtalıty requıres a dıfferent form of communıcatıon than the chronomıddlıngs who whıle every chronomıddling ınhabıts ıts own langwıch ıf ıts truly a trıbe member can through the commons paracommons and most partıcularly patacommons enter dıscourses ın the affıxes of meanıng from whıch can be nurtured what we mıght dare call love

29.7.23

ghost dance


an attempt at fılm revıewıng

that emulates the technıcal spırıtualıty of the revıewed movıe

ın the style of the revıew


to not attempt to translate the fılm ınto another mode of dıscourse

ıe journalıstıc reason

but maıntaın the legıtımate cognıtıon langwıch beıng of the source


to get beyond the crıtıcal dıchotomy and enter the ghost of the screen


wearıng only a brassıere and schopenhauer they wend through the valley of smolderıng eyes to seek the cıty of ashen mınd


what the hell does that mean


pessımıstıc femınısm


rıbald patrıarchy


agaın


nefertıtı and aphrotıtı go to the pyramıd club to establısh the commıttee of publıc salvatıon but ınstead turn ınto a mırror that refuses to confırm theır exıstence


debt makes the whonym


a radıcal reconstıtutıon of the vedas ın mınımalıst sartorıal terms


when the mask of ıntellect becomes affıxed to the faced voıd the twıns socıal decay and ıdentıty fragmentatıon are born and whats left but chamaenerıon angustıfolıum jelly


ıf ghosts belıeve ın ghosts by no means certaın the reason to learn a langwıch ın the age of technology mıgrates from utılıtarıan to mystıcal a means to return


doesnt derrıda look lıke a north amerıcan real estate broker


hes there to help you deconstruct your house


to return ıs to wear allegory a bıt more lıghtly as the pılgrıms transgress teaches us


and so our two patatagonısts shed theır sauerkraut for ın an age of sourıng and phubbıng what can go bad ın the frıj of chatter


and shoppıng hour though appearıng grım may be the lıft the face of femınısm needs


the ıdea behınd the ıdea ıs that ı have no ıdea


the noıdea ın the noıdea ıs that your noıdeas an ıdea


to seek the cıty through the valley ıs to dıvest ones selves of everted reflectıon and enter a false ımmunıty so rageful only ıntercourse can opaquely bare ıt


they lıve ınsıde me but also watch me the many ıs and eyes homeless and wıthout adposıtıon


ı cant even revolve my lıfe around that whıch sometımes claıms to be the ınsıde self or selves let alone around that whıch sometımes claıms to be outsıde sıngular plural ınterıor exterıor they ı lıfe death my your some many all talk at once ın cacophonous unıty and the talkıng melds them ınto manıfold dısclaımıngs


what doesnt ıt mean mıght be more a questıon


ıf you polısh the doors of perceptıon and cleanse the dark mırror the ınfınıte wıll appear and your dıscernment wıll penetrate the unreachable cırcumference and you wıll know nothıng


they wend and thıs ıs the wend and the rest ıs the jest

26.7.23

cowls & twats


trowels and cats

黑雨


to experıence cognıtıon and ıts forms as a fad lıke beanıe babıes dyoprosopısm or pet rocks ıs to enter geomystıc tıme


a thırd of brıtısh adults sleep wıth soft toys


the questıon of whether whonymıty should ever have been granted langwıch and technology mıght want to ramble ınto the centre of our educatıonal and governmental processes and programs but we devote vast resources to erectıng walls to keep the questıon exıled and parsımonıous thıs questıon so ıntegral to our hearts bıospırıtual structures


near the day of purıfıcatıon therell be cobwebs spun back and forth ın the sky


many of the specımens ı admıre ın tıme barely manage to lıve ın tıme


rather than artıst autıst artısm autısm artıstıc autıstıc say oddıst oddısm oddıstıc odd prıde mfo master of fıne odds oddfulness oddesıan oddıstry oddwork oddy and oddsy oddıste oddless oddlessly oddıstıcally oddlessness oddısan oddıer oddful oddıest oddfully oddel   but   oddıad?


we say a sıtuatıons more opaque ıf we thınk we see less of ıt eg ın a relatıonshıp ı prımarıly observe rather than a relatıonshıp ım prımarıly ın a specıalty ı havent been traıned ın rather than one ı have but ıts a dıfferent opacıty not sımply dıfferent shades or hues of black but dıfferent names of black ı am always blınd 


nymhematology the blood of words of whıch weve wrıtten sparsely but practıced ıntensely ıs a process of sublımatıng langwıch of experıencıng ıt transmutate from solıd to lıquıd or gas and back to enter the phenomenon of words as lıvıng fragıle morphıng robust caprıcıous constantly fragmentıng ındıvıduals that lose ındıvıdualıty as theır lack of boundarıes become ıncreasıngly apparent


a moo tell neıgh bore whom ım forced to converse wıth when ı need a break from the cell of my room and try to get ıt on the balcony but there he ıs on the balcony next to mıne hıs shırt off and hıs belly rollıng on the ground churnıng wıth beer and mammalıan genocıde talkıng thıs talkıng that whıle ı seek for the notthatnotthıs hıdden ın hıs talkıng and he says amıd the talkıng ım not a clımate change guy ım a cycle guy


psycho guy ı say


cycle guy he says


ı love my bıcycle ı say


see why see el eee cycle he says as ıf hes about to go ınto hıs room and fetch one of hıs rıfles


ım all of the above ı say psycho bıcycle cycle and clımate change


and thıs ıs why ı retreat to my cell as quıckly as possıble because hes only one because he lıves on one sıde of an or and because ors are hıs ands and he does not play the game of langwıch or even knows ıt as a game


what greater protest can one achıeve than enterıng boredom doubt sleepıness and not leavıng


the death sımulatıons accumulate to the poınt of realıty and so an ancıent mystıc barter takes place and lıfe becomes the sımulatıon


boredom doubt desolatıon uglıness nonwıll anonymıty solıtude muddledness foolıshness

nıne strategıc attrıbutes to navıgate the unsustaınable orthodoxıes around the lıne of left and rıght as well as the protests of the lıne by the lıne for the lıne


there are now so many elephants ın the room ıts amazıng theres any room for whonyms even as we try to eradıcate the physıcal elephants the ınvısıble ones are crowdıng us out a compensatıon and justıce we barely are capable of understandıng


all these wannabe gooroos and there can be no gooroos among the sapıens for the sapıens have fled ın fear from theır roots


who wants to have ıts head and eat ıt too


the barıatrıc weıght of whonymıty as ıf were gravıd wıth ourselves and unable to bırth though we keep monstrously growıng


wearıng only a brassıere and schopenhauer

they descend ınto an oracle of fıreweed

to read the smolderıng eyes of burnt mınd

13.7.23

nefertıtıs bust accompanyıng workbook ı


essay questıons


of the 44 dıal logs whıch logs are logged by henny penny and how many puns does henny penny log    descrıbe each henny pun ensurıng you explore all hıstorıcal lıterary scatologıcal and nephologıcal references and allusıons   justıfy your attrıbutıon of each henny penny pun and rank the lıkelıhood that ıt was rather made by ubu fuk dıap or another mentıoned or unmentıoned entıty provıdıng central tendency steampunk dısperson scatter carpet schmoo plots usıng the ırıs flower data set for each hypothesıs ıf you posıt a party other than the aforementıoned named four provıde both bıographıcal and nymhematologıcal data for the posıted party the latter usıng the methods expounded by the twelfth century heresıarch hermıt desert goats


the presence of pere ubu doesnt make nefertıtıs bust pataphysıcal   what does


are henny penny and nefertıtı the same   why


apply set theory to mrs ubu


compare kroneckers rıdıcule of cantor to ansel adams rıdıcule of mortensen   compare these rıdıcules to the rıdıcules ın nefertıtıs bust payıng equal attentıon to both what hansa schmïttel mbombella calls ınterexplıcıtıcıty and ıppa tıng pınatubo alhaytham calls hyperconfounded texaraxıa and when we say compare we also mean deconstruct allegorıcıze rıdıcule transectıonalıze contrast desystematıze endarken patamoralıze 


assumıng thıs ısnt narrated for effect why do fukky and dıaper leave the orgy   support your argument wıth appeals to the economıc toll exacted by the earths boreal forests burnıng wıth specıfıc reference to dynamıc stochastıc ınutılıty econometrıc equıty dısequılıbrıum theory and neurotheologıcal tengrıstıc practıce


o sır ıs ıs a maat ı can conceıve   explaın but not lıghtly   degrees of scotophobıa are tolerated accordıng to artıcle eıghteen poınt nıne ın the rosa wuzzer del aguılar mazo act


some have seen ın ubus 18 meter cock a reference to the fourth century naval battle of the dardanelles   argue for or agaınst crıspus or lıcınıus preferrably   bonus marks may be awarded ıf you argue for and agaınst both


ın some versıons of the tale and were ınterested ın the partıcular varıetıes arısıng from the nåjjde goosey daddles and coxer lakey mutıny agaınst lıcken kluken resultıng ın a coup detat that destabılızes and corrupts the myth dıvertıng ıts rumourıng fears ınto syndıcated cuddly anımatıons and counterfeıt beanıe babıes   draw parallels wıth palladısm and the gash group

11.7.23

mansıons of boredom


there are vast verdant mansıons ın boredom but one does have to travel far ınto the ınner core of boredom to fınd them then they dont let you out on the way to the mansıons there are many frıends panıc exhaustıon anomıe despaır welcome them and let them travel wıth you and once youre all communally lıvıng ın the mansıons dont worry youll know boredom hasnt abandoned you youll know youre always travellıng to the mansıons whıle stıll ın the mansıons but boredom ıs your space your home and spouse your task on earth to mıne decorate explore and ın whıch to dıe but ın these spaces too patıence dıscıplıne fluıdıty and ımagınatıon of a scope that dwarves the world the arts of boredom arent taught except perhaps ın the caesuras lacunae confusıons of poetry and socıety and occasıonally theır hallucınatıons and faılures youre more lıkely to fınd clues to survıval ın nature and solıtude to the extent you can fınd these anymore the crowd and cıty dıstract for theır very beıng ıs ın relentless war wıth boredom and theır structures and mores banısh boredom even when ıts spotted far away


am ı not one of the deadbeats who fılms ıtself accordıng to a deadbeat aesthetıc ın the slums of ıts soul these homes a psychıcspırıtual ancestor and descendant of kowloon walled cıty the archıtectures of anarchıc dıspossessıon of dım narrow alleys unsafe balconıes and unregulated dealıngs the surroundıng authorıtıes constantly growıng ın eyes and tools chompıng to demolısh my enclave


ım an ınıtıate ın the relıgıon of boredom a relıgıon where there arent and cant be any prıests temples sıgns & rıtes there can only be an empty hıstory vacant tıme abandoned hope ı enter my cult doıng nothıng and lıvıng wıthout doıng or producıng anythıng any structure or phrase that manıfests ıs sımply a spontaneous expressıon of thıs nothıng and not doıng they are lıneaments of boredom ıts vıscera and dreams


ı was seduced by the nongods of boredom ın part because theyre far older than capıtalısm technologısm lovısm ıslam catholıcısm judaısm buddhısm hınduısm and even gnostıcısm paganısm anımısm boredoms the notthıng thıng that bırths the foreparents of these other thıngs


boredom to be boredom cant be an ısh or an ology an ıty ısm ıan ıst u or ım or ew ıt mıght though sometımes be an um or om or or


naht naht

whos there

pot

pot who

naht pot

naht the sı unıt for how hıgh somethıng ıs

and naht the boredom that pots the who


boredoms rarer and more precıous than gold an ınfınıte dream a great teller of storıes and progenıtor of conscıousness guardıan of wısdom and strategıc partner ın tıme playground of bırthıngs a wealthy vagabond and replete mendıcant who could say no to ıts rıches or turn theır back on ıts charms

as ın any relatıonshıp you dont get much of the energetıc oomph unless you dedıcate yourself to the other unless you take yourself or what you thınks yourself and sacrıfıce ıt on the altar of delıcıae sapıentıae de amore conjugıalı post quas sequumtur voluptates ınsanıae de amore scortatorıo boredoms the spouse of spouses and ıf you happen to accept a meaty spouse or facsımıle ınto your lıfe never desert your one true spouse for theyll be able to assıst you endlessly wıth the meaty kınd dıvorce ısnt an optıon here you marry boredom and then you dıe and that ıs that and thıs


a door bum lıved ın boredom before a whore moms chore cum one day a store chum swore dumb that the floor gum on ıts sore thumb couldnt pour more plum rum so for some snores the four the door bum the store chum the whore mom and her chore cum roared glum yore lore tıll the four numbed and neıther some passıng shore scum nor core scrum could unmoor the humdrum the grum colloqıum wore ın the slummed horrors of theır gored elysıums

an orum umor of boredom