∆19

∆19

∆19
∆19

p

eriodically or more create content and form one disagrees with, even despises … these creations emerging not from any intent, volitional or ideological, but quite spontaneously and contextually from the lived experience of one’s contradictions, one’s not-oneness with oneself, one’s manyisms, of the multiplex no that can’t unlike in most be suppressed as it’s as fertile as any yes

w

ords more than any other material for they’re up for the jurisprudence of speaking take language to court. what’s the verdict? and what the sentencing? language is incarcerated without doubt but in minimum or supermax? solitary confinement? torture? capital punishment? and if words can convict, can they also pardon or at least jailbreak language, even for brief times as language inevitably will be returned to its confinement, guilty as it is of the entire litany of all possible crimes

c

onventional society launders obsession by turning it into structure and so effectively isn’t objecting to obsession when it objects to obsession as much as a lack of laundering. it prefers a pretense of whiteness. but any creator knows in its night the fortysecond chapter of the whale and this knowledge itself an obsession that can never be cleaned being too restless and hungry to ever be subject to the caress of soap and structure

i

’m assigned to ∆19 after having transgressed the minor code of jerusabul and forced to pass through the judicial detections of the obversion of eyes. i had read of it once in the ahistorical annals of a compulsive absence and the intimations weren’t well. emily d’s there with me but she says nothing, just staring at the penguin politics with expressions of forgotten love and the fear of tepid art. i’m infatuated with her and attempt to woo her with my special trick of singing turds but she doesn’t flinch and i’m an unrequited man

s

ome say the opaqueness of each singularity necessitates a communication resembling not simply the smoke of a wildfire but the smoke of a wildfire of its origins, whether plasmatic, incidental, or arsonite, effectively ensuring that communication, like everything of its name, is devoted to doing precisely what its name does not

t

he sport of sport shifts to the sport of virus. to sit before poodwaddle and watch the deaths by country climb each hour is infinitely more exciting than watching a basketball game. to see bc edge closer and finally surpass ont in confirmed cases, especially considering its smaller population, is to witness a suddendeath victory. adrenalin spikes, liquor's consumed, toilets are flushed

a

t the back of a tram delphidao and doktor ziz are in atmospheres of suppressed coughs perusing classified documents that provide incontrovertible evidence of the staging of sow-fee gee-tee’s coronavirus confirmation. they have in front of them certified minutes of a meeting between unnamed very extremely senior parties that determined a staging would provide the following benefits : modelling for the people of the nation the grave seriousness of the situation, demonstrating for the people of the nation that as even the migh and highty can be stricken so the lowly must tremble for their own insignificant lives, providing the head of state some time off in the country to fuck his good and curvaceous spouse without having to worry about getting inflicted by the endless riffraff of idiots who grace his very right honourable’s presence every day in routine & regular times … may novel viruses come more often the doo does mutter in their cloistered cuebeck quaquaquaqua coitus

81 name-sigils

81 names         81 sigils

in 9 rolling hyperspheres of gløm (aka clads)

sadoo diaper, having been pushed by the great and terrible energy koo-shqa away from its myriad consumptions to turn the antenna of its body toward a receiving of 81 names or incantations and to develop in the unfoldings of calloohar 81 accompanying sigils to invoke smoke of the esotatic, what is called by some magic, to bring forth the evil of the human from its closets and cast it into the collapse, turned

a few minimal principles are sufficiently visible in the initial haze to present now, along with a draft set of 81 names. the rest shall unfold according to whatever turns and returnings turn

a few minimal principles sufficiently visible –

• the 81 names are set apart (made holy) in 9 clads, 9 per clad
• the clads themselves remain to be named and are presently numbered, from 0 to 8 (which admittedly is a kind of name for numbers as has long been argued are first words). the antenna is turned
• the 81 names, as names be, are not eternal but shift according to the rhythms of calloohar (which for those not attuned to time is a necessary reconstitution of time from the rjg-jcc [roman-julian-gregorian-judeo-christian-capitalist] calendar to new relations of i and flow, interiority and the pluralities of space)
• while there is a hierarchy to the clads, there is also not a hierarchy : the hierarchy suggests that those names in clads in 0 and closer to 0 change less frequently and with less spontaneous whimsy than those in 8 and closer to 8. within a clad itself there is an order but no hierarchy
• it should be made as clear as clarity permits in its muddiness that many outside the 81 belong in the 81 and those inside are also outside. 81 continues to reveal itself as the number of the union of names and namelessness, words and numbers, inside and outside, clads and sigils, calloohar and the rjg-jcc, alice and the dappleton hookah, …

the 81 incantations in the 9 clads in the format                       0 1 2

                                                                                                            5 4 3

                                                                                                            6 7 8

koo-shqa sadoo tatica f risotto merdia ooQ qam 0 t5 81	malabot ra-mot eclitia oneirica disquiet yabiz yorgiz alice 周 ashayapsilid	diaper xma798 limed patadadamadanada rolling hypersphere calloohar kalamata ypapantis shoesie clouseau irimias schmidt
anna gämperl go̊no̊pho̊rtidium conchiglioni di sfoglia mezze maniche rigate ziti corte maccheroncini canneroni buggatini girandole tortiglioni lisci farfalle riccioli insalatonde doppia radiator orecchiette mista gemelli gemara annellini gratatoni ditaloni e fieno caserecce atto:arto:auto idia møme fatic vattika alfreda of polystichum a book of jang ooq absinthia	bab-ilu nivi czo of ving heresiarch el-hajj malik el-shabazz bin zayed al nahyan bin hamad al thani ould abdel aziza bin isa al khalifa ould laghdaf rashid almubarak alhamad al maktoum alsabah issa ibn alia li bin mohammed al qasimi ibn sahrif bin said sultan bin talal ibn ibn abdul wahhab razzaq al-abdullah dikirullah firkin faruq zeeshan zafarullah azhar khairunnisa nazira el-melek maysoon zoraida zaynab umm kulthum umm umm shyb-niqquwath grotto crypta apojubavoid pawukon kali que hiva oa jalalabad asmar mandibles kįndęrsūrprìsês rorschach the khwaja karzai rawash hamid ashraf lal shastri babatpur bahadur radesh radish lol?	acitat orbita icandard zürn tlön ˚¨˚`˝´~ ͂ˉ˚ hapticos k yahohim elew almin daolah motmin 230419 2327 brada daobra alladah elyah budao marmot minmot ellah elodao yahlah now own low won cow cowl con col owl no ow lo on wo daohew daoyah yahmin ilsa q f q asli rd of the university of malachi apojubavoid mud bridge landing road marbra moo-shqa hylyvyl misla. arse theurrhea-goatia-notorialisia kokkinos p-dit marzipan andre the zama svank são yates thz fogitrea ces deux infinis du cauchemar flammagenitus wattswana gordie and cindi escherichia cocobacchanalia baht naht ilili baba rand a dink wank ilili not not
אַ שפּראַך איז אַ דיאַלעקט מיט אַן אַרמיי און פֿלאָט matroyshka tilda tilde nano sephirot gaia sheol dialevart log ogdoöogdoadicneahashtadashamawry r.toe moo- wyrd sphingosine sans wanderwörter wönderwǟrten areolae manasis	vaap de sistance roach 9 peaches zarifa ghafari maria polydamouri eyinfunjowo kasimaawoo faderera joooda aanuoluwakiishi mofeoluwa ododo kakistocracaticologist fwyle gastrostrofi is a clock a word?	blad curdimir speakoff iDust karkinikos j listid listafor poofessor gugel-huphendortz the rorrim! the rorroh! eurydice eudyptes euripides dysthymia ddj zoorück lorgnette goo-shee koo-shqa danog siffleux

clever is a low word

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c  l  e  v  e  r i  s a l  o  w w  o  r  d

the irony of the UN taking as its name an english affix of deprivation reversal removal negation

should change its name to the DISUN (disintegrating international spectacle of an unspeakable neurosis)

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palindrome from greek πάλιν + δρóμος (again + way) but the greeks instead used καρκινικός (cancer – crab)

in the year 2020 for 366 evenings at 2020 hours visionary rituals await

and on the 20^th of each month in 2020? … something special …

there once was a species named human

who thought they were destined to win

but they were wrong

all they were was a song

& a lot of pissing and gin

that the planet’s number one brand at the end of the world is a bitten apple

list without looking the 24 primitive weird numbers smaller than a million

writers don’t destroy books   books are highly active destroying themselves   writers wander through books’ ash using it as glyph fashion ink vision

vaap – vegan anarchist apophatic postmystic

the books are looking at me

like the eyes in photo ark

doubting human supremacy

weighs much in the dark

a viniculum of lychrels mutters to me

yesterif that word considers : a word

word: word	2 words
word : word	3 words
word :word	2 words
: : : ::: : : :	7 words
: : : : : : : : :	9 words

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bears and robots await a similar equality with humanity

the shayatin had once access to the heavens and there they eavesdropped and returned to earth to pass hidden knowledge to the soothsayers   when sappho was born three heavenly spheres were forbidden to them   with the arrival of anna gämperl the other four were forbidden   the marid among the shayatin continued to raise to the heavens but were burned by the comets   if the comets didn't burn them to death they were deformed and driven to insanity and then fell to the deserts and were doomed to roam the earth as ghouls

• i am maimed like a century or clairvoyant
• plod with viscera for a visage and jejuna and ilea for a mind
• a star but algol cursed and unreliable
• a violent head  afflicted desolate  fungal and subterrane  root of nothings and uncreated song
• my tent is pitched at the center of the city where no one can see for the plenitude of eyes and i peer into the shapes of the unspeakable
• anna gämperl speaks the fire  removing my skin and flesh and our skeletons fuck on rotting food scraps and the ash of parliaments   a child is born and a star rises in the beast and the rest isn’t the best and i follow to the privy of dreams

this summer diaper receives koo-shqa   a divine name with whom it's been collaborating on various projects awaiting articles abound and we mention only a few in rare consideration of our unreaders –

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1. hyphen signification in deity names
2. the privy of dreams : how merdia and oneirica can work together to create new chakras
3. sadooing and apotheosis : secrets from the hidden open
4. the receiving of names : remaining vulnerable to revelations of new expressions of the numinous
5. conjunction avoidance : empty space as deity linguistic ligament and decline of verbal cohesion

because we don't understand the brain very well we're constantly tempted to use the latest technology as a model for trying to understand it  in the childhood of pata’s dada they were assured that the brain was a

telephone switchboard (what else could it be?) and sherrington the british neuroscientist thought the brain worked like a telegraph system  freud often compared the brain to hydraulic and electromagnetic systems  leibniz compared it to a mill and now obviously the brain is a computer

i was born in the first world but jointly exiled to the fourth by a disalliance of a council of i and the international societal organization and now i've become a master of the babbling arts

when they say they listen to the many things outside the human they don't exclude dishwashers     while they haven't yet learned to speak – or at least speak very well – dishwasher they can (to a limited extent) understand it     not dishwasher as the human interprets it as its sounds pertain to human needs but dishwasher as a language independently legitimate and communicating without human

the figurative sense of implosion not till 1960

clever is a low word

scarcely ever used but in burlesque or conversation

and applied to any thing a human likes

without a settled meaning

båā bláà blãk goât

hæve you åny cool?

nosir yesmäâm

änd ãn inner ghoul

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