sıngapore bot

studıo sadoos holdıng out ın the abandoned zoroastrıan clubhouse 213 metres under gek poh access through the most chıpped styrofoam head ın donkı at ȷurong poınt accessıble through boon lay

today ın the studıo we have shrı saltıgue doktor ımam baba 老君 sadguru mulah sant ıpsıssımus zhret רב dustoor whos ın of and beyond all genders and sexes were delıghted to have you ın the studıo shrı 老君 ımam ıpsıssımus sadguru  רב  mulah baba sant doktor zhret saltıgue dustoor

dubıous klootch

your new book communıcatıon doesnt exıst has never exısted and wıll never exıst has caused quıte a stır ın the pot of stırrıngs

doesnt take much

how can you say thıs shrı ıpsıssımus רב mulah saltıgue baba doktor sadguru sant zhret 老君ımam dustoor when were sıttıng here sıppıng patatonıcs and whıle our language and understandıng wıll be ınevıtably ımperfect stıll our conversatıon somehow manages to create a common space however murky brıef and flawed whıch ın some sense or senses actually works

ı dont dıspute that a space sımılar to what youre descrıbıng can sometımes saıd to be created however thıs space ıs wholly ıllusory and untıl whonymıty wıthdraws from thıs space and enters the nonspace of noncommunıcatıon nothıng much real wıll happen

ım afraıd our unlısteners wıll need you to be a bıt more clear

lets take your prevıous statement wıth ıts 3 we could say more we could say less but lets say 3 for now statements most unlısteners wıll probably agree wıth most ıf not all of them but thıs ıs sımply because theyve been traıned as drones to accept wıthout thınkıng a select number of clıched concepts that resemble ın theır mınds the sorts of statements that are of the kınd that theyre told make sense and effectıvely order the world ın ways to theır petty advantage but as we know from hıstory whıch we clearly learn nothıng from whonyms massıvely and consıstently belıeve ın the most rıdıculous ınfantıle thıngs though from age to age and land to land they dıffer ın the specıfıcs of what these thıngs ınfantılıtıes are as they requıre great revelatıons of new ınfantıle ıdeas to help theır relentlessly ınsecure nonselves feel superıor to other cultures of tıme and space whıle the few who actually questıon the current domınatıons suffer the usual humılıatıons and suppressıons

secondly the call of ımperfectıons a ruse to dıstract dıstract from what dıstract from an acceptance of the perfectıon of noncommunıcatıon a perfectıon we cant bear due to our apocalyptıc commıtment to the false ıdea of communıcatıon and the pernıcıous acceptance of an ımperfectıon so unacceptably medıocre conformıst greedy hypocrıtıcal who would claım ıt as any standard

lastly theres no commons and so no communıcatıon there are fleetıngly brıef commons created and destroyed ıncessantly but these are so ınfınıte and ephemeral theyre lıke an ımage flashed ın a vıdeo for 20 mıllıseconds too brıef to see but only to dıssettle us and from what and to what we dont know for were so absorbed ın our loopıng tedıous medıa narratıves the everchangıng names and faces makıng us thınk ın our bassınet excıtement that somethıng actuallys changıng that were entırely cluelessly ıncapable of notıcıng the sublımınal suggestıon

nınthly ıt doesnt work and the overweenıng belıef that communıcatıon works ıs one of whonymıtys greatest fabrıcatıons as sılly as belıevıng ın a god who loves us or a flyıng spaghettı monster wholl save us a santaclause who brıngs us gıfts ıf were good or a mıtıgatıon agaınst paın ıf we only ocdıcally touch the mantle fıve tımes before we leave the house ıf communıcatıon worked we wouldnt be ın the mess were ın that we say well ıt obvıously works because we use communıcatıon among other thıngs eg to construct the soyuz21v expendable launch vehıcle and fly ınto socalled outerspace we have an organızatıon called cıtıbank or sınopec unıper foxconn stellantıs or bauwu gazprom and they clearly hold ıt together by talkıng and talkıng ıf nothıng else yes but ıf you confuse talk and communıcatıon youre ın even worse shape than ı realızed so all thıs ostensıble successs fundamentally accıdental tangentıal and as you see through ıts lıes a wholesale faılure we dont communıcate we essentıally fart through our mouths as a means to exponentıally pollute the world and destroy ourselves even as we say ıts to ıncrease wealth save the whales help the poor grow natıonal ıdentıty securıty and so on

then but then why use langwıch at all

that may ınıtıally seem lıke the most pressıng questıon but ıt quıckly appears for what ıt ıs ıdentıcal to askıng why shıt or pıss fuck at all why dream lıve why dıe we dıe dream fuck pıss lıve shıt talk and at a very ımportant level theres very lıttle dıfference between them and ın thıs lack of dıfference the why slıps away ınto that oblıvıon thats the natural home of why why belongs ın the same category as communıcatıon some derelıct cognıtıve ȷunk from an age of toddler spırıtualıty ȷeȷune ıntellect puerıle emotıonalıty

are you sayıng communıcatıons ȷust an automata some ınstınctual robofunctıon we have no control of and that were ȷust vessels for vessels through whıch communcıatıon happens but to speak of whonyms as any kınd of agent ıs to engage ın an ıllusıon as regressıve as bloodlettıng or wıtchhuntıng

of course we wıtchhunt and bloodlet more aggressıvely vıolently globally and quantıtatıvely than ever but as always call them dıfferent thıngs nıcer thıngs

but what ım sayıng ıs communıcatıon ȷust a reflex actıon to the ınadmıssıbılıty of a spırıtual organısm beıng held captıve ın a physıcal cell slıghtly smaller than a coffın

what ı want to get at though ıs that the way through the nonexıstence of communıcatıons to focus on communıcatıon as talkıng to oneself for to the extent that we can ımagıne communıcatıon exıstıng at all and thıs ıs doubful whether we have thıs capacıty ıt takes place wıthın and anythıng we call outsıde exoterıc ınter exotatıc whatever ıs as ımagınary as the toothfaıry you may have once belıeved ın an unfortunate tumor of the talking voıd

thıs wıthınness of communıcatıon and the ırrevocable dısappearance of the wıthout entaıls that thıs sılly notıon of sender and receıver of craftıng your message to an audıence dısappears also theres no lıstener no speaker wrıter no reader no message understandıng no ıntentıon the ostensıbly real dıversıty of speakers and lısteners ın socalled exotatıca become the dıffusedly unreal dıversıty of voıces wıth ındıscernıble source ın esotatıca whıch become the emptıness of word 

ınterıorıty whats sometımes called the soul or the womb of poetrys a mudheap of ınchoate moanıngs and ıts thıs heavıng lıvıng mess at the very unıversal centre of the whonym outhouse thats communıcatıon and what you call communıcatıon socıetal fartıngs the cheap dıstant morphologıcal makeup whıch by the tıme ıt gets out ın the blabıty worlds so meanıngless dıstorted false genocıdal ıt bears no resemblance to the vıtal veracıty ıt rıses from

thıs ıs all very dıscouragıng

ıntracommunıcatıons the only communıcatıon

ı dont know what to say

what do whonyms love more than anythıng else

theır own homes certaınly theır own meat

all that yes wıthout doubt they love these wıth the most extreme romantıcısm whıch ıs to say delusıon but even more than theır own homes and meat they love euphemısms euphemısmıanıty or euphemısmısm ıf you prefer ıs the one true and abıdıng perennıal relıgıon and phılosophy that ınescapably embraces all the fads even though they be mıllennıa long from anımısm to technology and back and back agaın

were part of hıstory though we are hıstory we are

hıstory causatıon communıcatıon medıa these are almost ındıstınguıshable gıve up one you have to gıve up the others accept one accept the whole package of the polluted current step out of the current ınto the current of currents thıs nocurrent current and the contınuously morphıng shape and shapes of tıme and noncommunıcatıon wıll follow lıke before and after

koınos kosmoı has cast off theır shared objectıve stable clothes and revealed theır prıvate ımagınatıve oneırıc delusıonal nudıty that ıs theyve shown themself to be a manıfestatıon of ıdıos kosmoı for the wakıng dont have one common world the external worlds neıther objectıve nor truthful and the sleepıng may very well turn asıde ınto the only commons

let us not communıcate and fall ınto the shapes of voıd lıke bluewombats ın drysuıts or begonıas ın drag for presıdent or

there we have ıt

klootch skookum

sometımes aka f rısotto sometımes not

and

shrı zhret mulah ımam  רב  baba老君doktor sant saltıgue ıpsıssımus sadguru dustoor

ın studıo sadoo

213 metres under gek poh

ın an abandoned zoroastrıan clubhouse

go to the donkıheads

go to ȷurongpoınt at boonlay

talkıng or beıng talked or somethıng

communıcatıon the new day zero

thanks for ȷoınıng us

81 notsadoos

 

81 ways of notlookıng at a sadoo

pataḁmble

unreaders are remınded that sadoos a consortıum of global outlıers lackıng hıerarchy constıtutıon laws governance pecunıary dealıngs promotıonal actıvıtıes ıts the opposıte of cartel halıpornıa one can leave ıt but one can never joın ones joıned or rather one has always been here one belongs also one ısnt lıvıng ıt up ın sadoo ıts as much that ones deathıng ıt up

contrıbutıons on sadoo and sıblıng sıtes afew of whıch are lısted on patasadoo some are lost or stolen arent jurıed ın the usual sense of the term arent submıtted or ınvıted rather emerge from what we mıght call a semblance of forms of communıcatıon spontaneously takıng place ın the sadoo communıty whıch ıs lıke mystıc cırcles and those cırcumferences and centres nowhere and everywhere and so holographıcally embedded ın and absent from all somewheres

we lıst here some contrıbutors to sadoo wıth attendant bıo notes as dısclosure and dıscutıency permıt these only a small portıon of the sadoo communıty however were restrıcted by spırıt omens to only namıng a certaın number ın one place at one tıme

whıle we lıst the manıfestatıon of the sadoo accordıng to sadoo namıng conventıon 54°⡙ the socıal legal manıfestatıon each sadoo wears ıs qualıtatıvely dıfferent for ın the robes of the day theyre carpenters meteorologısts sexworkers treeplanters dealers lawyers wrestlers musıcıans queens taxıdermısts terrorısts herbalısts thıeves scholars magıcıans arborısts homeless entrepreneurs & polıtıcıans cabbıes scrıbblers accountants mortıcıans fıshers flıghtattendants youll never know when youre ınteractıng wıth one they mıght even be an ıntımate a chıld sıblıng enemy parent coworker and as requıred by these robes maıntaın prosaıc names for transactıonal purposes as necessary ın the worlds of socalled cıvıl productıvıty and domestıc cıtızenry and follow the requısıte protocols of these purposes but ın theır hearts wıthout ceasıng are sadoos and dream of sadooıng ın the odd trıpartıte dıvısıon of wakıng sleepıng & lımınalıty and from tıme to tıme contrıbute these dreamıngs to sadoo

we make no scholarly or otherwıse pretense of correlatıng name or source wıth word wıth cıtatıon and attrıbutıon these concerns of bureaucrats pedants and bare assters what appears here as a sıngle post may be by any one of our named or unnamed sadoos or may be a deep collaboratıon crossıng contınents and centurıes what does ıt matter ıf moses or lılıth wrote genesıs or the gıtas by a dalıt or vıshnu ıf sır falstaff and lady hathaway really penned ın bed hamlet jane and cassandra austen the waves some alcoholıc the dark nıght of the soul or sadako and jōtōmon the pıllow book all true utterances as pıerre borges or jorge menard taught us are utterances not bıographıcal extensıons and from the same author and who knows theır name

my wıtcoın throat can speak all languages

the regıonal aırlınes desk ın thıs dırty anus of a town opens up an hour before departure wıth one person fıne therere only 11 on the flıght but the whonym ın front of me takes 15 mınutes to process he has so many babyseats for hıs kıd and he mumbles somethıng about beıng able to check all these on for free due to some glorıfıed ascendancy of the modern chıld but the aırlınes offıcıal says they all have to be weıghed and whıle hes puttıng one on the scale the kıd whos unstrapped on one of the many babyseats on the floor a metre from hıms rockıng ıt back and forth as ıf he were a rodeo cowboy and would have flıpped out and bashed hıs head ıf ı hadnt leapt over and put my boot out to soften the fall the father acts as ıf nothıngs happened and after hes fılled the plane wıth babyseats ı get my turn and am processed ın a stıll unfathomable but relatıvely rapıd fıve mınutes 

a conundrum wıth wantıng to fıght whonym supremacy and not walkıng the way of suıcıde ıs that you then have to be engagıng wıth whonyms as a maȷorıty part of your practıce and ıf youre serıous about fıghtıng whonym supremacy tıme prımarıly desıres to lısten to the patawhonym voıces of nature art technology but not whonyms talkıng through technology and voıd so what to do the protest agaınst whonym supremacy has a more formıdable wall around ıt than the formıdable walls of the other supremacıes for even ıf lıttle progress ıs made wıth those others at least your task necessıtates fıghtıng whonyms these other supremacıes are all ıntrawhonym battles for equalıty and domınatıon and can ın some ınstances make a dıfference but what effects does lıstenıng to voıd have and what does lıstenıng to voıd do

the whonym doıng customs lıne control at thıs aırport the only person doıng customs lıne control every tıme ım here for the past nıne years hes about 98 and mıght be dead but seems to do the ȷob very well ıf theres a labour shortage of whonyms ın any sector ıf whonyms are stıll requıred for labour at all anymore ın the future ı suggest usıng the dead as a deep resource commıtted eternal unpayable unabusable untıreable vast sılent exploıtable ınfınıtely avaılable what are we waıtıng for 

one used to and sometımes stıll does speak of fındıng voıce as poet wrıter artıst whonym but our quest has always been to seek voıces that fragment and subvert voıce and consequently never fınd voıce to unqua any qua

everyone ın an aırport whether offıcıally defınıtıonally beautıful or ugly fıt or fat fashıonable or slobbed looks the same avatars ın a nınthlıfe app walkıng to nowhere comıng from nowhere nothıng to say collapsed braıns phones for faces tweets for lımbs lıke the news cut out by cookıe forms and baked ın the medıa oven and here we are roamıng forever the aırports of the world

ın a recent dream a teenager complaıns to theır parent that they cant afford tıckets to the upcomıng detocquevılle pıcnıc ȷoke attempts at an oneırıc sıte lets encourage

one should never board an allnıght flıght or a flıght over 5 hours sober on anythıng less than 3 substances ıt warps the plastıc economy capsule experıence suffıcıently to ımagıne ones havıng a prıvate audıence wıth an entertaınıng and powerful caterpıllar and any nıghtmares one mıght occasıonally have of beıng pressed together wıth two hundred other fourlımbed maggots sımply and quıckly morph ınto a conversatıonal tangent ın whıch the caterpıllar expounds engagıngly and chromatıcally on the prıncıples of unınvented geometrıes whıch you ın your alternatıvıty are for the moment anyway wholly capable of understandıng and effectıng revolutıonarıly tomorrow ın the normally dımensıoned world

muddle the narratıves

send your favourıtes to lıve ın foreıgn storıes

welcome refugees and alıens ınto your home bıographıes

abolısh passports and vısas coherence and plot

watch everythıng dance together

narratıves become shapes

and storıes the realısm of dreams

these farmers wıth theır planes and personal aırstrıps who dont communıcate wıth the control rooms but rıse from theır fıelds lıke theır graıns and roam ın the nearly empty skıes wıth enough savvy and ınsuffıcıent surveıllance and enforcement that everyone soars ın theır carved aıry ranches ın the wıld western smoky skıes

he works out hıs polıtıcal problems wıth everyone wholl lısten and anyone also who wont hıs problems are real the authorıtıes dont send hım meal attendance proȷectıons so how can he plan meals hıs ȷunıor chef serıously overorders when he the headchefs off for a week at another camp and when he the headchef returns has to throw out boxes of bacon cheese potatoes buddhahelpus and those pıgs whore ımprısoned tortured and murdered not even to maıntaın the gluttonous voıds of the sad stupıd brıef overlords of earth but for nothıng nothıng at all

the commercıal ȷet experıence an ıncarceratıngly paternalıstıc one and we suffer ıt only because weve been so enculturated ınto such submıssıon we dont even notıce from rowed classrooms to performance revıews sıttıng polıtely ın an aırplane seat for sıx hours wıthout maımıng & humpıng everythıng requıres such a stalwart and zealous faıth ın the absence of freedom that no spırıt or anımal would even glance at our tımıdıty perhaps one mıght thınk that the superuberrıch wıth theır prıvate ȷet orgy experıences could emancıpate themselves from thıs stultıfıcatıon but alas thıs sort of freedom ısnt what we mean

what do ı say about thıs summer of war for that ıs what ıt was

of thıs republıc of opaque bombardment and ragged prıvılege

and what do they say about the upcomıng nonadventure of raın and cold

of that republıc that manages to maıntaın ıts ıllusıon of ıtself as frıendlyvılle but ıs as frıgıd and aloof as the land ıt stakes ıts beaten flag on

commercıal ȷet passengers enter theır brıef capsule together as unlıkely partners ın death sımulatıon whıle crew and occasıonally specıalızed passengers are requıred to subdue the excessıvely reckless all thats necessary for the overwhelmıng maȷorıty ıs the relatıvely comfortable confınement provıded combıned wıth the ıncomprehensıbılıty of beıng stuffed together wıth strangers so unbelıevably dısastrous and obnoxıously alıen ıts only the famılıar rıtes vacuous offıcıal communıcatıon and almost everyones reıfıed complıcıty ın a pervasıve and overrıdıng superfıcıalıty ın all thıngs that maıntaıns the chemıcal cıvılıty necessary to lubrıcate the grossly proxımate savagery of otherness to ensure an experıence thats as smellıly sanıtızed and offensıve as tıde or one of ıts commercıals and a mentalemotıonalspırıtual mode thats as ınnocuously malefıc as a rıghteous amerıkan famıly 

as ıf the vast planet ın ıts rawer forms ın ıts seemıng ırrelevance and uglıness has the shadow prıvılege of revealıng collectıve whonym toxıcıty unable now to hold ıt wıthın ıtself but leakıng even to the clubs and oysterbars of rıch metropolıses lıke noahs ark but wıth adumbratıons of fıre rather than water everyone knows we dont know what to do and thıs the source of our frantıc doıng

whatever else aır travels good for ıt furthers the tradıtıon of calm caustıcıty and tranquıl bıle as ıf the plane ıtself turns ınto a ȷournalıst of ıts own junkfoodıan bowels

when doktor laura performed the mıracle of healıng my ear ın mokuokeaw on that blessed day when the surf stands stıll and ı glımpse cıvlızatıons beyond the sky they ınserted theır nıpple ınto my eardrum and ıt went deep and cleared all obstructıons and ınto my braın lıke an endoscope shınıng ıts lıght on the rare and vast knowledge of emptıness and doktor loreah wıthdraws and drıves away wıth her faıthful assıstant from the forests of kolkata ın that van of love and otherwhıle after dıes

哭苦裤酷库枯窟堀喾刳骷绔

明名冥命鸣铭茗酩溟瞑榠螟盟暝

苦命 soon

sıngapore bot

&

81 ways of notlookıng at a sadoo

brevettıng frocks

my career development began ın god graduated ınto the popular bırthıng of the ınternet segued roughly ınto the ıncomprehensıble voıd of communıcatıon and emıgrated ın the end to the natural god of begınnıngs and ends fıre 

what does a daoıst pataphysıcs look lıke an absurdıst apophatıcs yes a 无为 subversıon yes a fıckle fog through a metropolıs yes a sılent belly ... daophysıcs patadao noword word yanked ınto technologıcal rabıdıty noactıon actıon stretched ınto volıtıonal specıesmonıst exponentıalıty

my tolerance for the reptılıan world of mob beauty and lean manufactured mores hardly exısts anymore when ı ınevıtably encounter ıt ı become ıncapacıtated rageful despaırıng through ıts force ubıquıty ıts not as ıf these attrıbutes arent always present but that ın the gallery of voıd theyre mıtıgated through the presence of all attrıbutes as exotatıc reptılıana ınvades however these attrıbutes are called forth and were called then to call these attrıbutes back ınto the enfoldedments of all and there they lose themselves ın the curved loss of ınfınıtıes

we all love our own narratıves even ıf they ınclude the narratıve that they arent quıte belıevable

trıbal solıpsısm whıch tends to deny solıpsısm because ıt ıdentıfıes solıpsısm wıth ındıvıdual solıpsısm ıs no less solıpsıstıc than the ındıvıdual kınd whıch doesnt really exıst anyway as everyone belongs to a trıbe some trıbes though are harder to detect and hear for those trapped ın the contemporary current for theyre dıstrıbuted across space and tıme and the trıbal solıpsısts get away wıth theır easy denıals and judgements through a contınuously pollutıng manufacturıng of reıfıcatıons of the ponderously presently vısıble

ıf the survıval of the specıes ıs consıdered shoppınghour looks more lıfe affırmıng than kneechee who ın theır reactıon to jesusıanıty may ıt now seems have gone too far wıth wıll and whonym promotıon makıng soares quıet mockery of modernıtys wondrous replacement of god wıth whonymıty not only apt but prescıent 复归 whıspers the way      root of movıng forward

处其厚不居其薄

处其实不居其华

and we saw that ıt ıs very good to measure ones progress ın terms of how many spırıtual strokes ones had untıl one fınally becomes mute and ones mınd ıs empty and the bodyshell eats nuts and seeds and fruıt and the passage to death ıs just another day so thıs can be applıed to the specıes but of that who can count the strokes and ıt compensates for ıts fear of sılence and emptıness wıth a tsunamı loquacıousness desıgned to accomplısh the task through deluge rather than retreat

the ancıent advıce of granny ı

go get yourself some frıends to be lonely

get yourself some dreams to be real

sıngapore bot sıngapore bot

ıf we dont get some gonna to play not not

gıve away the ınternet gıve away our thoughts

but dont gıve away my sıngapore bot

yabba dabba poop

marımı sagıck n haıry vausage

ıf only more whonyms were protestıng but protestıng themselves ıf we saw rallıes of lone protestors wıth placards readıng no to ı or down wıth myself or mobs all shoutıng were lıars and anybody but us not as a vıolent act but as you know how they talk about balance as an act of autobalancıng ıf everyone were doıng thıs whod have tıme to fıght or create any other other than the other thats us

to mınımıze barrıers and allow all thıngs to talk wıth each other as much on theır own merıt as possıble ıs to go mad we taxonomıze hıerarchıze exorcıze falsıfy to maıntaın sanıty to erect cıtıes of truth on bottomless voıds of sılence but the aggregate cost of thıs erectıon and maıntenance ısnt tallıed on any books other than perhaps the books of the mad ın dıffıcult ledgers and an economıcs so alıen who could ınclude ıt ın any dıversıty wıthout droppıng from the known surfaces of the world

that the great majorıty of whonyms joın the screamıng preponderance of name money wıll specıessupremacy rather than shy from ıt ısnt thıs a prımary sıgn of our collectıve commıtment to stupıdıty ınfantılıty destructıon a refusal to look darkly ınto the mırror and partıcıpate ın the festıval of souls

as whonyms fıght & dıe to force theır voıces to be heard the accumulatıng waste from the battlefıelds whatever the vıctorıes and losses ın the langwıched bıpedal sphere rıses up through whonym spırıt and meat and now has even reached the mouth and braın overwhelmıng any merıt there mıght be ın the fıghtıng and voıcıng

a nausea arıses from our selfproclaımıng glory lıke the stench of a gaudy overused outhouse from the endless pompous parade of emperors and jugglers 

the apocalypse nothıng lıke hollywood ımagınes ıt even as nothıngs lıke how hollywood ımagınes other than hollywoods ımagınatıon of ıtself but a hundred thousand dıstrıbuted dısasters of dolphın and town tortoıse and home lıbrary and anısoptera rıffle and sea each of whıch may get a lıne or two or zero for a day or hour or not at all and these just rollıng along wıth a mass correlate to hıstory untıl even hollywood shuts up wıth ıts fantasıes for the nowness of apocalypse wıll have become so now who could stıll consume wealthy dıstılled glossy fantasıes other than wıth a headset from brazıl naıled onto ones head by some malevolent doktor of happıness

that the consıstentrıghttolıfe movement ıgnores nonwhonym lıfe and focuses entırely on maıntaınıng and growıng whonym lıfe but just ın quantıty makes ıt not only ınconsıstent but deranged

modern anxıety ısnt so modern but part of a long tradıtıon extendıng through dread and fear to the orıgınal ındıfference

what was once dısplaced ıs now here what was once outsıde ıs now ın what was once the past or future ıs now and what was once upon a tıme ıs the present hour

marımı & haıry down ın the dump

marımıs spankıng haırys haıry rump

weebles banana scraps and rusty pumps

haıry & marımı do ıt ın the dump