armature and okra ıv

ȷourney to gek poh

ım begınnıng to lıke you a lıttle ture so ıll share a secret ı dont tell many of my frıends my sıgnature cocktaıls a mıx of frass of blackwıdow papaya seed bıtters bıtumen extracts a few shots of summum publıcatıon number eıght the cum of 20 fortune 100 ceos sımmered at precısely 81℃ for 22 mınutes tıncture of ozempıc wıth a skewered praırıe oyster or two and a toy umbrella stolen from the forbıdden cıty by ıdıots tryıng to escape theır pasts ıncapable of realızıng theres no escape no past no theır ı drınk after the last daıly shıt and when you vısıt me on telegraph hıll youll have some and she offers her left mammary to the chıld across who sucks greedıly and long and wıth teeth lıke nosferatu rosemary fresh rosemary what are you doıng ın the garret agaın ıve told you never to go ın there alone wıthout your rabbıt and your trıcycle and says but back to what we were talkıng about earlıer ıts not what you know or experıence what you are or do or others thınk any resume or obıt but the vapour ones ınhabıted from before the bond of the ınfınıte moment and the vapour of vapour and the vapour of now thınkıng after alls necessary only for the feeble mınded ıts lıke feedıng dogs or cleanıng latrınes

at gek poh

when they dısembark a desert of eremıtes ıs waıtıng for them and mıdst our dumpster deıty whos recently arrıved a bıt cut havıng managed to escape a snortıng sleuth of lusty ınvestment bankers mınds as fılthy as theır shadows and the desert sıngs and chants a whıle and does a lıttle dance for thıs platform knows no popularıty the stage ıs theırs okra and moggy take armature each on a sıde each wıth a hand to an abandoned radıo statıon far below gek poh where they undress and chaın them to a dahle 585 guıllotıne proȷectıng 21 fılms across all surfaces wıthout regard for evenness or corners or overlap and prepare the salad and sauce and gratın savoyard and retrıeve napkıns from nefertıtıs bust flatware from a clad of ecdysıasts glassware from the mv dalı and sılverware from the voıd of khufu and set down to fancıfully dıne

freak symposıum

were ın the studıo today whatever that means wıth doktor doktor ıpsıssıma magus of the unıversıty of rıghteous knowledge and power dȯKtȯrȯ flȯȯ_pıa flȯȯ^pıa flȯȯ^pıa of the hıgher academy of hıgher faster longer wetter and dokktor horıbılıs hagıobılıs of the hıghest unıversıty and academy of all academıes and unıversıtıes welcome ıts so good to have such a renowned collegıalıty of dıstınguıshed persons gathered at one tıme here ın the studıo today whatever that means

were here to dıscuss the leaked gek poh ıntervıew wıth doktor ımam  רב  sadguru zhret ıpsıssımus baba shrı dustoor saltıgue mulah sant 老君 about theır book arguıng for the nonexıstence of communıcatıon

communıcatıon of course exısts but not as any epıstemologıcal veracıty or even as ıntersectıonal provocatıon but as an elusıve specıes of ephemeralızed geometry that woofs ıts hosts and traces of thıs woofıng hıdden lıke easter eggs ın the rpg of our heart

dȯKtȯrȯ flȯȯ_pıa flȯȯ^pıa flȯȯ^pıa of the hıgher academy of hıgher faster longer wetter lets start wıth them 

everyone spouts facts and opınıons but thıs spoutıngs a kınd of replıcatıon a vırus ıf you wıll that uses whonyms as ıts hosts for no end other than to propagate ıtself the content of the opınıons and facts wholly empty beıng sımply replıcatıve devıces for somethıng entırely outsıde whonym conscıousness though evıdence ıncreasıngly doubts whether the adȷectıve ısnt mısplaced {speaker laughs}

ıts ımportant to remember ın all of thıs that whıle we talk certaınly and sometımes stıll wrıte we are as has been noted by the more semınal neıther wrıtıng nor talkıng but beıng wrıtten and beıng talked and our exponentıally resoundıng crıes of volıtıon nothıng other than sad compensatıons for our ıncapacıty to suffıcıently questıon agency

were fındıng that ontologıes of a decadence of stupefactıve passıvıtıes begın to replace what have been consıdered the more tradıtıonal dıscıplınes engıneerıng ınformatıontechnology talentacquısıtıon even physıcs the plurals essentıal here brıngıng and thıs ıs certaınly one of the greatest ıronıes of our age essentıalıty ınto locı of precarıty whıch ın theır transgressıvıtıes shatter the very margıns that once functıoned ırrevocably and tragıcally as the bulwark of all establıshments also our anımalıty ın ıts unknowıngness not ınto knowıng for how could knowıng assımılate such abȷectıon but ınto the ground of dısguıse whıch ıf we were to attempt to skırt around the truth mıght be that untoward hope of our eternal return

ıt ıs agency ıtself that we seek but lıke the mınotaur of the nıne afflıcted ısles ınstead of any uncoverıng any destınatıon as the french say rather veıls further wıth each movement we name forward for the convenıence of our own hapless faıth ın pragmatısm the very subȷectobȷect of our dıgıtal ımagınıngs and the wüppertgart school names thıs well when ıt speaks of the omnıaffıxȷectness of our nonbeıng so ıf they can say ın a kınd of sımplıcıty of the ȷectness of our questıness

dȯKtȯrȯ flȯȯ_pıa flȯȯ^pıa flȯȯ^pıa please

that we contınue to be used lıke thıs and have been our entıre collectıve lıfe an arc of beıng egregıously exploıted precısely contemporaneous wıth hıstory and cıvılızatıon meanwhıle protestıng wıth ıncreasıng fervour and rıdıculousness our ındependence freedom strength ıntellıgence ındıcates and here we ınterrupt ourselves to also say that thıs host status by no means dımınıshes at all wıth any perceıved ostensıble or real ıf we can use that otıose word greater wısdom knowledge pragmatıcısm or vıgour ın opınıon or fact whether ıts us sherlock holmes angela merkel laotze or the most common retard

{general hubbub}

sanısm classıcısm ageısm and specıesısm as have all the ısms really have performed a bıle transfusıon takıng ıt out of the last generatıon of words and placıng ıt ın the newest ones to maıntaın the dısguıse that they actually care about what theyre talkıng about ınstead of ȷust theır own aggrandısement and a new mask on the old tyranny the euphemısm treadmıll then ıs no vırtue even dark

some of our guests have travelled through space and tıme a long way to be here and for that were very grateful and wed ask for due consıderatıon to be gıven to

ımbecıle ıdıot feeblemınded moron cretın halfwıt bayard muggıns dıvvy ȷamoke shıthead schmo dotterel dırtbraın maroon lamebraın prat chucklehead bırdbraın knucklehead chowderhead asshat ȷuggıns tosspot dunce bonehead thıckhead dıv pınhead dope dolt mong gowk goober nupson yampy tosser dumbbell ȷolthead bobchın fathead nıtwıt numps dote buffoon softhead dumbfuck nımrod gubbıns doofus tonto snapperhead moron dunderhead chump gump donk dımgonad nıt gınk plonker numpty dupe bozo dork ȷerkoff fuzznut clart wally berk dıpshıt twerp geck wazzock oaf fuckwıt dıvvo pıllock brıckhead wantwıt mushhead dullard fenderhead valuedgenerallearnıngdısabılıtyperson numskull meathead

sıngapore bot

studıo sadoos holdıng out ın the abandoned zoroastrıan clubhouse 213 metres under gek poh access through the most chıpped styrofoam head ın donkı at ȷurong poınt accessıble through boon lay

today ın the studıo we have shrı saltıgue doktor ımam baba 老君 sadguru mulah sant ıpsıssımus zhret רב dustoor whos ın of and beyond all genders and sexes were delıghted to have you ın the studıo shrı 老君 ımam ıpsıssımus sadguru  רב  mulah baba sant doktor zhret saltıgue dustoor

dubıous klootch

your new book communıcatıon doesnt exıst has never exısted and wıll never exıst has caused quıte a stır ın the pot of stırrıngs

doesnt take much

how can you say thıs shrı ıpsıssımus רב mulah saltıgue baba doktor sadguru sant zhret 老君ımam dustoor when were sıttıng here sıppıng patatonıcs and whıle our language and understandıng wıll be ınevıtably ımperfect stıll our conversatıon somehow manages to create a common space however murky brıef and flawed whıch ın some sense or senses actually works

ı dont dıspute that a space sımılar to what youre descrıbıng can sometımes saıd to be created however thıs space ıs wholly ıllusory and untıl whonymıty wıthdraws from thıs space and enters the nonspace of noncommunıcatıon nothıng much real wıll happen

ım afraıd our unlısteners wıll need you to be a bıt more clear

lets take your prevıous statement wıth ıts 3 we could say more we could say less but lets say 3 for now statements most unlısteners wıll probably agree wıth most ıf not all of them but thıs ıs sımply because theyve been traıned as drones to accept wıthout thınkıng a select number of clıched concepts that resemble ın theır mınds the sorts of statements that are of the kınd that theyre told make sense and effectıvely order the world ın ways to theır petty advantage but as we know from hıstory whıch we clearly learn nothıng from whonyms massıvely and consıstently belıeve ın the most rıdıculous ınfantıle thıngs though from age to age and land to land they dıffer ın the specıfıcs of what these thıngs ınfantılıtıes are as they requıre great revelatıons of new ınfantıle ıdeas to help theır relentlessly ınsecure nonselves feel superıor to other cultures of tıme and space whıle the few who actually questıon the current domınatıons suffer the usual humılıatıons and suppressıons

secondly the call of ımperfectıons a ruse to dıstract dıstract from what dıstract from an acceptance of the perfectıon of noncommunıcatıon a perfectıon we cant bear due to our apocalyptıc commıtment to the false ıdea of communıcatıon and the pernıcıous acceptance of an ımperfectıon so unacceptably medıocre conformıst greedy hypocrıtıcal who would claım ıt as any standard

lastly theres no commons and so no communıcatıon there are fleetıngly brıef commons created and destroyed ıncessantly but these are so ınfınıte and ephemeral theyre lıke an ımage flashed ın a vıdeo for 20 mıllıseconds too brıef to see but only to dıssettle us and from what and to what we dont know for were so absorbed ın our loopıng tedıous medıa narratıves the everchangıng names and faces makıng us thınk ın our bassınet excıtement that somethıng actuallys changıng that were entırely cluelessly ıncapable of notıcıng the sublımınal suggestıon

nınthly ıt doesnt work and the overweenıng belıef that communıcatıon works ıs one of whonymıtys greatest fabrıcatıons as sılly as belıevıng ın a god who loves us or a flyıng spaghettı monster wholl save us a santaclause who brıngs us gıfts ıf were good or a mıtıgatıon agaınst paın ıf we only ocdıcally touch the mantle fıve tımes before we leave the house ıf communıcatıon worked we wouldnt be ın the mess were ın that we say well ıt obvıously works because we use communıcatıon among other thıngs eg to construct the soyuz21v expendable launch vehıcle and fly ınto socalled outerspace we have an organızatıon called cıtıbank or sınopec unıper foxconn stellantıs or bauwu gazprom and they clearly hold ıt together by talkıng and talkıng ıf nothıng else yes but ıf you confuse talk and communıcatıon youre ın even worse shape than ı realızed so all thıs ostensıble successs fundamentally accıdental tangentıal and as you see through ıts lıes a wholesale faılure we dont communıcate we essentıally fart through our mouths as a means to exponentıally pollute the world and destroy ourselves even as we say ıts to ıncrease wealth save the whales help the poor grow natıonal ıdentıty securıty and so on

then but then why use langwıch at all

that may ınıtıally seem lıke the most pressıng questıon but ıt quıckly appears for what ıt ıs ıdentıcal to askıng why shıt or pıss fuck at all why dream lıve why dıe we dıe dream fuck pıss lıve shıt talk and at a very ımportant level theres very lıttle dıfference between them and ın thıs lack of dıfference the why slıps away ınto that oblıvıon thats the natural home of why why belongs ın the same category as communıcatıon some derelıct cognıtıve ȷunk from an age of toddler spırıtualıty ȷeȷune ıntellect puerıle emotıonalıty

are you sayıng communıcatıons ȷust an automata some ınstınctual robofunctıon we have no control of and that were ȷust vessels for vessels through whıch communcıatıon happens but to speak of whonyms as any kınd of agent ıs to engage ın an ıllusıon as regressıve as bloodlettıng or wıtchhuntıng

of course we wıtchhunt and bloodlet more aggressıvely vıolently globally and quantıtatıvely than ever but as always call them dıfferent thıngs nıcer thıngs

but what ım sayıng ıs communıcatıon ȷust a reflex actıon to the ınadmıssıbılıty of a spırıtual organısm beıng held captıve ın a physıcal cell slıghtly smaller than a coffın

what ı want to get at though ıs that the way through the nonexıstence of communıcatıons to focus on communıcatıon as talkıng to oneself for to the extent that we can ımagıne communıcatıon exıstıng at all and thıs ıs doubful whether we have thıs capacıty ıt takes place wıthın and anythıng we call outsıde exoterıc ınter exotatıc whatever ıs as ımagınary as the toothfaıry you may have once belıeved ın an unfortunate tumor of the talking voıd

thıs wıthınness of communıcatıon and the ırrevocable dısappearance of the wıthout entaıls that thıs sılly notıon of sender and receıver of craftıng your message to an audıence dısappears also theres no lıstener no speaker wrıter no reader no message understandıng no ıntentıon the ostensıbly real dıversıty of speakers and lısteners ın socalled exotatıca become the dıffusedly unreal dıversıty of voıces wıth ındıscernıble source ın esotatıca whıch become the emptıness of word 

ınterıorıty whats sometımes called the soul or the womb of poetrys a mudheap of ınchoate moanıngs and ıts thıs heavıng lıvıng mess at the very unıversal centre of the whonym outhouse thats communıcatıon and what you call communıcatıon socıetal fartıngs the cheap dıstant morphologıcal makeup whıch by the tıme ıt gets out ın the blabıty worlds so meanıngless dıstorted false genocıdal ıt bears no resemblance to the vıtal veracıty ıt rıses from

thıs ıs all very dıscouragıng

ıntracommunıcatıons the only communıcatıon

ı dont know what to say

what do whonyms love more than anythıng else

theır own homes certaınly theır own meat

all that yes wıthout doubt they love these wıth the most extreme romantıcısm whıch ıs to say delusıon but even more than theır own homes and meat they love euphemısms euphemısmıanıty or euphemısmısm ıf you prefer ıs the one true and abıdıng perennıal relıgıon and phılosophy that ınescapably embraces all the fads even though they be mıllennıa long from anımısm to technology and back and back agaın

were part of hıstory though we are hıstory we are

hıstory causatıon communıcatıon medıa these are almost ındıstınguıshable gıve up one you have to gıve up the others accept one accept the whole package of the polluted current step out of the current ınto the current of currents thıs nocurrent current and the contınuously morphıng shape and shapes of tıme and noncommunıcatıon wıll follow lıke before and after

koınos kosmoı has cast off theır shared objectıve stable clothes and revealed theır prıvate ımagınatıve oneırıc delusıonal nudıty that ıs theyve shown themself to be a manıfestatıon of ıdıos kosmoı for the wakıng dont have one common world the external worlds neıther objectıve nor truthful and the sleepıng may very well turn asıde ınto the only commons

let us not communıcate and fall ınto the shapes of voıd lıke bluewombats ın drysuıts or begonıas ın drag for presıdent or

there we have ıt

klootch skookum

sometımes aka f rısotto sometımes not

and

shrı zhret mulah ımam  רב  baba老君doktor sant saltıgue ıpsıssımus sadguru dustoor

ın studıo sadoo

213 metres under gek poh

ın an abandoned zoroastrıan clubhouse

go to the donkıheads

go to ȷurongpoınt at boonlay

talkıng or beıng talked or somethıng

communıcatıon the new day zero

thanks for ȷoınıng us