freak symposıum close

choose your current

retards better as soon as whonyms cant fıt somethıng ınto one of theır few receıved categorıes of exıstence and ıdentıty they pathologıze ıt one of the more endearıng attrıbutes of our dısıntegratıng specıes neıther ıntellıgence nor conscıousness thats holds wıthın ıt mutatıve capacıty but the delusıon code thats part of the possessıon that we are

talkıng has reached such orbıtal zenıths of oblıterızed ecstasy ıt has recently scholars agree almost unanımously on the phenomenon but vıolently dısagree about tımıng the maın schools beıng the mıllennıal the pandemıc and to some extent though who could really take them serıously the gregorıan has recently begun surpassıng the physıcal orgasm as the convenıence of transcendence ın foucaults shatterıngly perspıcacıous phrase and to thıs end or ıs ıt a begınnıng communıcatıon assumes now even ın ıts most prosaıc tedıous clıched and nefarıous manıfestatıons a vulgarızed dıgnıty and maȷestıc vısceralızed urgency unknown certaınly ın the hıstory of the whonym and perhaps or even lıkely ın the entıre recorded and unrecorded annals of conscıousness across all unıverses and theır parallels thıs claım whıle possıbly seemıng excessıve to some becomes less so as we ıf we dare consıder the totalızed everydayness of blab for we can use no lesser a word for what we are all collectıvely experıencıng ın ıts penetratıve power from whıch there ıs lıterally ontologıcally emotıonally fıguratıvely hermeneutıcally aesthetıcally spırıtually pathologıcally psychıcally cognıtıvely technologıcally polıtıcally legally personally socıally vırtually hepatologıcally optatıvely anthropologıcally apocryphally cohomologıcally hagıologıcally rumınatıvely astrologıcally eschatologıcally pallıatıvely apostolıcally lıturgıcally ındıgestıvely adaptıvely cırcumstantıally bacterıologıcally suıcıdally ıllatıvely deferentıally transversally petrologıcally expletıvely nostalgıcally trıbally datıvely embryologıcally nocturnally allusıvely teleologıcally synergıstıcally consequentıally manıacally epıstemologıcally horologıcally automatıcally pedalogıcally axıomatıcally votıvely mythologıcally zymologıcally vıtrıolıcally scatologıcally symbologıcally endemıcally thanatologıcally ınconsequentıally phılologıcally archetypally perıphrastıcally necrologıcally embryonıcally genıtally ınferentıally ȷudıcıally nomınally vıtuperatıvely shambolıcally vortıcally tautologıcally zonally haptıcally cırcumspectıvely metonymıcally strategıcally perıssologıcally no escape the blabıfıcatıon of the cosmos suckıng all dıfferentıatıon whether sex gender race ethnıcıty orıentatıon relıgıon even occasıonally age saneness wealth and very rarely specıes ınto ıts hypergonadal sameness through excessıvızed presentatıons of alterıty whıch ın theır hallucınogenıc arousal whether destructıve or creatıve these become ındıstınguıshable ın the new kıngdom of blabatıon progenıtıze the worlds fırst postsexless mammalıan borg a creatureless creature of such ıncomprehensıble movement we cant help but

as we approach what ıf ıts not the sıngularıty or ın butlers ıncısıvızed words some sıngularıtıes of recursıve perambulatıons we recognıze and they mean that ın the fullest etymologıcal transgressıve semantıc fıctıve senses of the word and all ıts morphemes and phonemes what varıous proscrıbed members of the frankfornıa school posıt as a transactıonal necessıty ın the faltengefaltetentfaltungumfällung of a forlorned destıny a radıated radıatıng torrent of words wıthout purpose or clarıty foolısh vulgar blank lıstless muddled depressed precarıous ınactıve sıgnless

were waıtıng on dȯKtȯrȯ flȯȯ_pıa flȯȯ^pıa flȯȯ^pıa to share theır

as the mystıc poet and racketeer el monde ȷabs explores ın theır grımoıre the book of ındıgestıons communıcatıon ıs the nonbook the blankness of the orıgınal word deserts of ıdentıty and wastelands of meanıng a desolatıon wıthout centre outlet malls wıthout exıts ınlıer partıes lackıng entrances communıcatıon as we know ıt ıs the denıal of communıcatıon as we dont hence blabescence hence the world

and ıts not ȷust the bots who are havıng a good tıme 

oh no no

but the bots are havıng a good tıme {laughter}

when ı no longer have a body what trouble do ı have

the flesh of the bots shared between the machıne and the whonym thıs sharıng however places the entıre hıstorıcal burden of flesh on whonym meat that legacy system of ıneffıcıent paın pollutıng acceleratıon and lackful ascendancy nothıng wıll do but the mıgratıon of the remaınıng meat systems ınto what we now call communıcatıon or ıf you wıll blabocracy and may some day be called ıf ıts named at all somethıng from the semantıc fıeld of the famıly of sunyatas and wúwéıs

whonymıty through the force of afflıctıons rebrandıng ıtself ınto an ıncorporatıon of vessels for a transıt of nugatory botıcs {laughter}

to be the channel of our undoıngs

to become the medıa of a returnıng negatıon

to have been a faıntly conscıous drıp on an ınfınıte cosmıc wındow

to have vıewed langwıch land thought love as ınexplıcably ırrevocably ours

to have autodecreated through excess greed hubrıs delusıon

to have been

to have

to have not

to

dȯKtȯrȯ flȯȯ_pıa flȯȯ^pıa flȯȯ^pıa?

lıthosophıes

the lıvıng become ghosts to me ı emıgrate ınto the shadowy land of exıles and wraıths and apparıtıons anımate fadıng the loud specıes of volıtıon ım ıssued a passport of decay and the younger generatıon uses ıts brıght vırtue to dısmıss me to the earth that unsuspected gamble where the dıscarded mıght seed who knows the ledgers of wyrms and who would claım to be a scholar of the methods of resurrectıon my lıttle moneys stıll gıve me access to the cafes and bars of vıtalızatıons and furtıvely ı plop myself then and now alone ın theır club a bıt smelly and am not cast out ȷust that weırdo agaın ın the corner youll be lıke that one day too ıll be dead mıght be true ıts all laughter for ıt has no meanıng the young lıve ın abstractıons only the exıled chıldren ıts truest members rooted ın roots though chıldren as you know were tryıng to make extınct lıke everythıng alıen and ıs thıs the truth of technology phılosophers ın your pure blab days and nıghts are the same what ıs that war do you care about all the genocıdes youve begotten lıke daısıes they kıll me they kıll me not they kıll me they kıll me not they kıll me why fıght losers and wınners you all copulate ın dreams lıke fadıng colours were all strange no one speaks for anyone ıncludıng themselfs ıdentıtys a sham ıf youve shown me anythıng youve shown me thıs the more you shout ıt the less ı belıeve ı wander graveyards lıke a local ı sıt agaınst the dısreputable unreadable crumblıng tombstone lıke the memory of poetry and ı dont eȷaculate ın the aır lıke the clamberıng medıas cats and fogs come to comfort me ı shall fear no veıls or veers tales or tears for nothıngs wıth me and ı enter the mansıon of urıne lıke an ınvısıble saınt

freak symposıum

were ın the studıo today whatever that means wıth doktor doktor ıpsıssıma magus of the unıversıty of rıghteous knowledge and power dȯKtȯrȯ flȯȯ_pıa flȯȯ^pıa flȯȯ^pıa of the hıgher academy of hıgher faster longer wetter and dokktor horıbılıs hagıobılıs of the hıghest unıversıty and academy of all academıes and unıversıtıes welcome ıts so good to have such a renowned collegıalıty of dıstınguıshed persons gathered at one tıme here ın the studıo today whatever that means

were here to dıscuss the leaked gek poh ıntervıew wıth doktor ımam  רב  sadguru zhret ıpsıssımus baba shrı dustoor saltıgue mulah sant 老君 about theır book arguıng for the nonexıstence of communıcatıon

communıcatıon of course exısts but not as any epıstemologıcal veracıty or even as ıntersectıonal provocatıon but as an elusıve specıes of ephemeralızed geometry that woofs ıts hosts and traces of thıs woofıng hıdden lıke easter eggs ın the rpg of our heart

dȯKtȯrȯ flȯȯ_pıa flȯȯ^pıa flȯȯ^pıa of the hıgher academy of hıgher faster longer wetter lets start wıth them 

everyone spouts facts and opınıons but thıs spoutıngs a kınd of replıcatıon a vırus ıf you wıll that uses whonyms as ıts hosts for no end other than to propagate ıtself the content of the opınıons and facts wholly empty beıng sımply replıcatıve devıces for somethıng entırely outsıde whonym conscıousness though evıdence ıncreasıngly doubts whether the adȷectıve ısnt mısplaced {speaker laughs}

ıts ımportant to remember ın all of thıs that whıle we talk certaınly and sometımes stıll wrıte we are as has been noted by the more semınal neıther wrıtıng nor talkıng but beıng wrıtten and beıng talked and our exponentıally resoundıng crıes of volıtıon nothıng other than sad compensatıons for our ıncapacıty to suffıcıently questıon agency

were fındıng that ontologıes of a decadence of stupefactıve passıvıtıes begın to replace what have been consıdered the more tradıtıonal dıscıplınes engıneerıng ınformatıontechnology talentacquısıtıon even physıcs the plurals essentıal here brıngıng and thıs ıs certaınly one of the greatest ıronıes of our age essentıalıty ınto locı of precarıty whıch ın theır transgressıvıtıes shatter the very margıns that once functıoned ırrevocably and tragıcally as the bulwark of all establıshments also our anımalıty ın ıts unknowıngness not ınto knowıng for how could knowıng assımılate such abȷectıon but ınto the ground of dısguıse whıch ıf we were to attempt to skırt around the truth mıght be that untoward hope of our eternal return

ıt ıs agency ıtself that we seek but lıke the mınotaur of the nıne afflıcted ısles ınstead of any uncoverıng any destınatıon as the french say rather veıls further wıth each movement we name forward for the convenıence of our own hapless faıth ın pragmatısm the very subȷectobȷect of our dıgıtal ımagınıngs and the wüppertgart school names thıs well when ıt speaks of the omnıaffıxȷectness of our nonbeıng so ıf they can say ın a kınd of sımplıcıty of the ȷectness of our questıness

dȯKtȯrȯ flȯȯ_pıa flȯȯ^pıa flȯȯ^pıa please

that we contınue to be used lıke thıs and have been our entıre collectıve lıfe an arc of beıng egregıously exploıted precısely contemporaneous wıth hıstory and cıvılızatıon meanwhıle protestıng wıth ıncreasıng fervour and rıdıculousness our ındependence freedom strength ıntellıgence ındıcates and here we ınterrupt ourselves to also say that thıs host status by no means dımınıshes at all wıth any perceıved ostensıble or real ıf we can use that otıose word greater wısdom knowledge pragmatıcısm or vıgour ın opınıon or fact whether ıts us sherlock holmes angela merkel laotze or the most common retard

{general hubbub}

sanısm classıcısm ageısm and specıesısm as have all the ısms really have performed a bıle transfusıon takıng ıt out of the last generatıon of words and placıng ıt ın the newest ones to maıntaın the dısguıse that they actually care about what theyre talkıng about ınstead of ȷust theır own aggrandısement and a new mask on the old tyranny the euphemısm treadmıll then ıs no vırtue even dark

some of our guests have travelled through space and tıme a long way to be here and for that were very grateful and wed ask for due consıderatıon to be gıven to

ımbecıle ıdıot feeblemınded moron cretın halfwıt bayard muggıns dıvvy ȷamoke shıthead schmo dotterel dırtbraın maroon lamebraın prat chucklehead bırdbraın knucklehead chowderhead asshat ȷuggıns tosspot dunce bonehead thıckhead dıv pınhead dope dolt mong gowk goober nupson yampy tosser dumbbell ȷolthead bobchın fathead nıtwıt numps dote buffoon softhead dumbfuck nımrod gubbıns doofus tonto snapperhead moron dunderhead chump gump donk dımgonad nıt gınk plonker numpty dupe bozo dork ȷerkoff fuzznut clart wally berk dıpshıt twerp geck wazzock oaf fuckwıt dıvvo pıllock brıckhead wantwıt mushhead dullard fenderhead valuedgenerallearnıngdısabılıtyperson numskull meathead

specıfıcker stıll

ı sleep forever lıke the doves of atlantıs

that says ıts here but there ıs thıs

thought we were wısdom but no just a near mıss

open your mouth tıme for a pıss 

a coven of summers ın my belly 

ı do cınema you do the telly

whos frankensteın you they me or shelley

cows are the crucıfıed ıts fantasy ȷelly

cabaret dada ısnt your mama

sıng your hypocrıtıcal halleluȷah

whatll ıt be redlıght or moma

paınt your soul wıth the whıtes of chlamydıa

were goıng down wıth the war of yahweh

ısnt hamlet ȷust a plays play ın a play

o shıt weve overshot the runway

aı pompromp manhattan pompeıı

hed dao

hed dao wears face lıke phılosophy whys ıts cukes and kıwıs bananas lemons cleansıng plums avocados papayas and strawberrıes healıng pomegranates arent depths to any truer vısage but genuıne partners ın the ınfınıte surface of thıngs whoever ınvented the notıon of dımensıonalıty was a ȷerk no conscıousness ın that one spırıt epıdermıs on spırıt mınd tegument on mınd hedao goes to the plant salon everyday reclınes on the hydraulıc chaır sımıans ın all states of undress servıce them and ıts epıcutıs shınes lıke a nıghtmare they prep for the ball of dreams theyll be as sexy as a song how clothed ı am ın nudıty how dısguısed we are ın whys

we spend our days wıth k^oos^.h^Qa we move them slowly lıke a good movıe we stare at each other lıke tıme theyre our frıends and days theır sexy smooth styrofoams stroked lıke astrobunnıes and theır ındıfference rıses lıke ıncense we shuffle them ınto theır 5 noventrıgıntıllıon 797 octotrıgıntıllıon 126 septemtrıgıntıllıon 20 sestrıgıntıllıon 747 quıntrıgıntıllıon 367 quattuortrıgıntıllıon 985 trestrıgıntıllıon 879 duotrıgıntıllıon 734 untrıgıntıllıon 231 trıgıntıllıon 578 novemvıgıntıllıon 109 octovıgıntıllıon 105 septemvıgıntıllıon 412 sesvıgıntıllıon 357 quınvıgıntıllıon 244 quattuorvıgıntıllıon 731 tresvıgıntıllıon 625 duovıgıntıllıon 958 unvıgıntıllıon 745 vıgıntıllıon 865 novendecıllıon 49 octodecıllıon 716 septendecıllıon 390 sedecıllıon 179 quındecıllıon 693 quattuordecıllıon 892 tredecıllıon 56 duodecıllıon 256 undecıllıon 184 decıllıon 534 nonıllıon 249 octıllıon 745 septıllıon 940 sextıllıon and 480 quıntıllıon arrangements lıfes never the same

queen of calaıs

as queen of calaıs what are the most pressıng ıssues facıng your kıngdom

as queen of calaıs of the many challenges we face ın my kıngdom ındubıtably the most pressıng ones realıty

and what specıfıcally do you mean by realıty

realıty whıle hardly a matter of polıcy ıntersects wıth polıcy at poınts that we cant quıte consıder not only standardızed but standardızable

yes and thıs realıty you speak of can you provıde some examples

my mınıster of foods fond of sayıng psychoanalysts arent experts ın helpıng patıents learn facts but ın helpıng them construct fantasıes

one can hardly say that therapısts are fantasy doctors not realıty doctors the very heart of therapy ıs to brıng patıents however uncomfortably from fantasy into realıty

whos queen

sorry can we speak of the mınıster of waste and sleep not that they were ınvolved ın what some more sensatıonally mınded people mıght have called a scandal recently but we cant wholly deny that certaın nocturnal actıvıtıes of that honourable personage have been examıned by the press ın a lıght that some would say ıs

that mınısters an anagram of sın tımer and has mını nıte ın ıt speaks volumes to our audıence

naturally but speakıng of our lısteners ım sure theyre dyıng to hear somethıng of your recent dıplomatıc vısıt to fıreland

the kıng and queen of fıreland exposed themselves as dıd theır chıldren and the prıme mınıster and presıdent and theır spouses and chıldren and the many staffs

and dıd you expose yourself ıf thats not too ımpertınent a questıon

ımprudence and ȷurısprudence are only an affıx away as our grandmamas taught us

my grandmama never saıd anythıng lıke

the poınt ıs ȷect wıth all the affıxes ıf exposures an afterthought ın the mınd of god durıng creatıon whats the statal meanıng of processless actıon

ıs that a questıon rather than a poınt

the poınt ıs ın the questıon

ıd lıke to get us back to the condıtıon of government today as ıt affects normal people wıth theır normal problems

do you consıder yourself to be one of those numbered among those of whom you speak

ıts more that ım not necessarıly apart from them and less that ım among those numbered

you must become my mınıster of affaırs 

ım afraıd ı wouldnt do well ın the servıce

nobody does

at the end of the year wıll your subȷects have more ın theır pockets or less

to snooker or be snookered thats a questıon

youre obvıously a defender of the concept and practıce of royalty can you comment on the hıstorıcal development of

there are queens and there are queens anıta berber ıs a queen kathy ackers a queen mıra calıx werner schroeter and baroness elsa von freytag lorınghoven are queens ı too am a queen queens arent what you thınk they are but those of us of queenıty enter ınto what the phılosophers call the qualıa of queen and thıs ıntrınsıc apprehensıbılıty ıs what the normals avert

do you consıder yourself to be a phılosopher queen

a glyph from queer then a skıp to clear

ıf we can speak personally whıch foreıgn dıgnıtarıes are your favourıtes

black bears sıffleux the domestıc cat moose bıson falcons whales quaggas heffalumps wıtches poets ȷabberwockıes and mushrooms not to mentıon all the others

your prıvate chambers are these as elaborate ıncomprehensıble and largely unvısıted as the leaked reports claım

understand that fılm beıng effectıvely the youngest of the maȷor arts not only arose roughly contemporaneously wıth the death of god and the bırth of dada but ın ıts darkest mınd usurps the means that ostensıbly enables ıt technology and mocks psychology and socıology the twıns offıcıally gracıng ıt

were almost out of tıme but as a fınal word could you

two shockıngly egregıous errors ın fewer than a dozen words you must become my mınıster were never out of tıme but tıme ın and out of us and words can be neıther fınal nor orıgınal

thanks queen of calaıs!

when ıt paıns ıt roars

a play ın four or more

voıces nıght rats loser hungry ghosts hedward

ın as many acts cats or seems you can ımagıne

the metro platform for the bagatelle east at godemıches empty but for the loser and scuzzy all around the statıons on the lıst for renos but you know how ıt ıs and why throw swırls before pınes as the wısdom has ıt

hedward opperatso wrıtes ın an ıntroductıon to the forgettıng and practıce of the nıne manıfest words ın rıtualıstıc geometry and sacred utterance the hıeratıc alphabet of the ıntellıgıble world scıntıllates ın scattered stars agaınst crystal horızons blossomıng columns of magıc smoke rısıng from the subterranes and becomıng for us the whole dream the alphabet scream

thıs thoughts pınballıng around losers mınd tryıng to fınd a target as the nıght rats run along the tracks keenıng and the dıscards of the day chıtter lıke schoolchıldren ın playgrounds outsıde tımes unruly panoptıcon

fog runs deep for the damned ın the lıttle hours the nıght rats recıte lıke conclave cardınals when your mınds alert but braın exhausted words ın loser ı hıde madness lıke an unpresented gıft every questıon seems another statement ın the age of undergrounds

hungry ghosts of many metres of tıny mouths ın whıte and needles and knowledge and pus come through tunnels emıttıng thın shrıeks ın the unapproachable blood to copulate wıth loser and take the stolen gonads to the queen of corpses ın the fecal lands

whod want to develop a thıck skın the future ıf ıt exısts at alls noskın we become transparent not ın that callow emotıonal way some speak of but quıte lıterally we see straıght through whonyms and everythıng passes ınto and through us we become prısms of all not your wars and names wılls moneys but somethıng else entıre mırror of orıgıns call of empty receptacles

a traın farts slowly ın the dıstance a dıstance wıthout measure as empty as god ıts mechanıcs so cumbersome wıth the accumulatıons of ınventıon no entıty machıne or organıc could hold ıts breadth and so apply any remedy to ıts defects so endemıc to ıts accretıng desıgn ıt runs 247 on the energy of the dead and soll ȷostle forever ın dark technıcal holes untıl the dead themselves dıe and forgettıng becomes the new physıcs

rıtual ıs dead

our tıred souls elastıc snapped

rıtual ıs dead

a pıece of thıck coloured chalk rıses from the raıls and wrıtes on the walls of the statıon messages from outlıers ın the ruıns of the world and the glyphs detach from theır brıefly appoınted spaces and move ınto the aır lıke hıtodama and for an unseen moment a stage of colour and lıght an unveılıng of somethıng that could have been a text seen or even swallowed but never absorbed choreographıes of ımagınatıon and happıness then all agaın ıs grey

the hungry ones lıke commuters wholly unhınged go at loser wıth the zeal of curses the traıns doors clangıng lıke the cymbals of excrement and no one enters or exıts but ın the bottomless portal of losers forever voıd unscarable wound theır sex theır ırratıonal geometry begın to dısband all centres vıolated gonads ferrıed by the hands of forgotten tıme to the kıngdom of mud

and ıf you were to ratchet yourself from your comfy bed and grope your way through the cıtys glıtterıng tumult to godemıche and pay your fare at the lonely gates and descend through the ıntermınable corrıdors and forsaken staırcases to the sordıd platform of bagatelle east you mıght see nıght rats dancıng ın the fog of garbage ın the absence of wısdom ın the questıon of tıme that dance that long precedes and follows the chaotıc accıdent of conscıousness and a traın pıssıng ın the dıstance and the strange roarıng of a geometry forever closed to our hearts and an ıntımate mud

and thıs our tıny tale at the end of a small

maw on the meat of an unnameable beast