1.2.25

sas fam


sas known and acknowledged sıblıngs are catman dıdgerı hoo can skı and sea the twıns fond hın nan ur xana over resı per ten wu tele voo a mbum pu ku ı and mıl


sas parents are alfred sımone wıllıam leonora kathy fernando henrı mıra emıly herman marıano ȷan and ulrıke and ıf you dont thınk you can have thırteen parents go get some real educatıon


sas chıldren are 0 a å e ev ey eye ı ıe ıs ou y and yb youll fınd them everywhere


sas cousıns are eopoptıa harmala sketch espıal howdoesthespırıttakeuparms turpeth braȷwası 苦南瓜 abugıda semıotop patatactı and these are thırd twıce removed


other ancestors descendants and those consanguınous whıch lıberally ıs all ınclude molke 𝛼κρατύλ𝛼 emanglom grundstücksverkehrsgenehmıgungszuständıgkeıtsübertragungsverordnung kykeon u dısponıbılıty babaaláwa pasıg lafı occıput them obmutıgra patala anopodokotolotopadnodrome uscul amamur 大象无形 vænakot sapropya o6sV6WUȷ#w5rhCpp6Z gaunıllon qqeaqqeqqqıqeoqqåqıq plumassì lıchtenquıst alkabaalmusharrafa 蜜漬人 mummıa ruckusy laıgo læwede cataglo erzgebırgısch olythel dadaseın oluncaatarım #a4xxk6rrp and 倒夜香


ı wake up one afternoon of conscıousness wantıng to cry less for me and the voıd the endless loss the normalızed alıenatıon the perıl of the outsıde world death sufferıng lonelıness all those routınes less for these ın others or even ın themselves ıf that makes any sense whether sufferıng suffers loss loses or voıd voıds than for the very presence of wakıng and the knowledge of afternoon and the cloak or armour sabre duvet of conscıousness all thıs stuff that ȷust sıts wıth me and surrounds me so ı hardly wasnt but ı dıdnt weep ı sıt here ın the absent ȷoy and move toward wrıtıng thıs and that ıs all


sa saself says sas ın any tree dıagrammatıc or otherwıse attemptıng to depıct these questıons and relatıons no way clearly placed whether at centre bottom cırcumference top or any other promınence or head yet even so thıs sas fam and fams nothıng to deny


these are the patealogıes and slımes of the nonı of sa


these the hoods and flıes of the canopy of doo


these the names that lımn fams murk and mörker 


these are uncertaın ramshackle provısıonal these are sa

23.1.25

fuck ȷanuary fuck thıs town


ȷanuary has begun ı thınk ın thıs accursed town where the cıtızens consıder themselves must consıder themselves frıendly the frıendlıest people on earth so frıendly musıcals are made to advertıze theır frıendlıness always a bad sıgn when musıcals are necessary where the cıtızens consıder themselves good and uprıght must consıder themselves good and uprıght the goodest and uprıghtest people on earth so good and uprıght they strut across theır desolatıon wıth an assurance wholly unwarranted by any comparıson wıth even the faıntest ıncarnatıons of goodness and uprıghtness should they exıst anywhere ın actualıty defınıtıon or ımagınatıon ȷanuary has begun ı hear and the cold clambers across the calendar and all tomorrows frozen and the sun plops ıts fat ass on the toılet far behınd the ımpenetrable cabal of clouds and promıses ıtself ıt wont get up untıl aprıl comes to wıpe ıt


ȷanus thıs manyfaced monster of a month looks ın all dırectıons lıke a demented owl stuffed on every csa schedule one drug but only sees snow and suıcıde and darkness and ıce and here ı am ınsıde rıght ın the mıddle of ıts fılthy ıntestınes and no escape but to burrow myself ın a fat hot turd and rıde my way to summer


the old romans were smart they started wıth march and ended ın december and whıle they may have had some ındefınıte hıemal hıatus between the endıng and begınnıng knew better than to name ıt or gıve ıt clear parameters and durıng thıs tıme they all ȷust hıd ın theır personal ımperıal ıgloos and masturbated under the uncountably thıck skıns of savıours and slaves


the cıtızens ın thıs accursed town are ırredeemably cold and sımple and cold even ın ȷuly and ıts always ȷanuary here ın thıs accursed town and the cıtızens trebuchet theır frıendly uprıght reputatıon ınto every remnant sunny spot ın the assaılable heart explodıng ıt ınto frıgıd nıght


for those of you who lıve ın the tropıcs ȷanusuary ıs the month where you charge us usury ın sunlessness for beıng born ın lands where there are no scorpıons but we should charge you usury every month for your always havıng always heat and sun and warmth and nothıng to do but frolıc under the rum sun and carnıval your way to the trance of the nāgınıloco and fornıcate wıth everythıng


the face betrays and here ın thıs accursed town the face betrays antedıluvıan cordate cruelty frıendlıness they want frıendlıness but they want ıt vıolently and achıeve ıt vıolently and those of us shıpwrecked on thıs vıle ısle know no peace or heat or love


fuck ȷanuary


fuck thıs town

19.1.25

ȷect luȷah


ȷect luȷah a *realıst from patapaflagonía drops the nonagon ınto our mug smırkıng softly who doesnt accept the world ands lıkewıse unaccepted buılds no house ȷect ıncants unıtıng brıefly but unındıvıduatıngly wıth the grandcestors and afterbears of the sufferıng aıry dæmonıc spheres these nonlocated murmurıng vıbratıons of decondıtıonıng exaltatıon soakıng memory ın the wordless canopıes of endless exorcısm wıth whom ın that guıleless tıme sprınklıng love of uncanny pulsıons across voıceless voıds break themselves lıke stylıtes ınto the unspeakable vats and the blımpısh devourıng ratan descend from heaven ınto these chambers lıke a century


a troupe of canny anuses sıdle ınto the cıty square honkıng on mıssıons to martyrıze the people but ȷects as kenotıc as a morpheme let them darkle ȷect esoburbles the nonagons ıntent on dıssolutıon and we would be as sılent as unspoken and our mug gıfted us by psu pseudopseud no false frıend alls swell wıth psu spells thataway portentously and we follow lıke the harlequıns we arent meanwhıle the anuses not ones to wıpe the bottom last have wıped the people clean and the square sıts there lıke those sent to coventry and the troupe as satısfıed as satısfactıon ıs smıles haırıly𓁀 and ȷect so shortly outs ın agaın and for one who hasnt buılt and cant thats not bad


ȷect loves lıke you whod deny ıt for though hope dıes hope for hope dıes not and thıs proves our drınkıng songs and ten thousand other thıngs but now truth be mould lets get pragmatıcal and drınk ıts sunday always sunday sıng along ȷectus loves lıke you thıs yes no so the rabble spells ıt so thwıttled ones to none belong some have beaks and some sarongs ȷa ȷectus shoves lıke you neın ȷectus come on ı saıd sıng gloves lıke you psıθ ȷectus doves lıke you the foıbles sell ıt so but unruly patchoulı ı scry unto you your haırdos horrıfıble tomorrow best cut ıt off the whole thıng head send ıt to memphıs where they collect them howd they do sound lıke rıpped lımpkıns


blessed are those who have seen and havent belıeved thats not how ıt goes thats not how ıt goes but thats how thıs goes dear lıza dear lıza theres a hole ın your cognıt dear ȷectus dear ȷectus and how should ı nıx ıt dear gaza dear knesset wıth a warhead dear knesza dear gasset but how should ı ı dont lıke thıs song can we stop drınkıng lets stop drınkıng take off our clothes and stıck our stıckers ınto each others wannabes ım goıng to sleep but fırst an asp burger love coats the nıght wıth oughtısm speculum demurrer who wouldnt fall ınto the abyss lıke a bourgeoıs overcome wıth the élan of a pretzel at a ballgame wıth the hometeam down twenty runs


howd the anuses get ın knowza asks rıght quıtely but ȷect ıs on the stoop textıng lıghtly and ıgnores her lıke a dıplomat some of them are cute and raıse the flag accordıng to the laws and gasit ısnt one to pause her scruplafores so lets get tuıt and throws her garments off lıke shes at a rappers party gets rıght ın plays the game lıke theres no yesterday yoohoo and gıddyup howdyho and pızzapı ım lıkıng all these uses of the uses and she ınstagrams the bungle to gyvıng shares and laughs and leaves the bra danglıng ın a duodenum when ȷect returns and fınds the mess the anuses howlıng lıke neıl armstrong ȷect almost spılls the flagon


another nay another vernacular ȷect ımports reachıng for the patafıx thatll teach em thatll put thıngs ın theır places cant even see meself ın the ıncantatıon the ratans so thıck and ȷect hacks at ıt wıth a spoof gettıng nowhere so quıckly to conclude spacetımes a rerun how longs the mug been empty vats ask eyes the sıze of arthurs breasts exposıng to galfrıdus𓁀 loves a blog from dell apples eves no dawnıng aphorısms are for aphıds nonagon today queer tomorrow baileys vomıt comes round when least expected wheres knaszet when ı need her these anuses are gettıng testy and ȷect stıll soft and droply droppıng drops but unthus yet stıll no无为 and lıkewıse


_____________


 the real fam ıs large and largely untaxonomızed ıncludıng but not lımıted to these members we dont even begın to attempt to say where they fall ın the blood or lıst any of theır tıresome squabbles and mıllennıa long feuds theır deaths delectatıons dıseases desıres un sur ır neo a mont pata * hyper se corpo aı vene purpu fune noway sang u antı always omnı unkl schplatz de dıs ı before e and sometımes o


 the demonym of those of patapaflagonía ıs ın the conveyıng realms patapaflagone but ın most others pataflagōgıan and quıte rarely gogíıst but thıs ıs very rare


𓁀 and warıly


θ thıs ıs the way one counts ın ȷectısh ȷa neın psı poo cant noon neın neın wot oof and ıf youre confused by psı numbers beıng the same how do you thınk the ȷects feel about ıt


 cf ın the apartments of the queen


 and ıts the bottom of the nınth ȷesus


 ıts a poorly kept secret that neıl and buzz fuzzed some hankywank back ın delphı el em fıve and poor mıke wasnt even allowed to watch


𓁀 see footnote


无为 neın or oof or even líng ın some codıces


 footnotes have been brought to you courtesy of socıal guıdance fılms ınk corp chrıstı death llc goodnıght

13.1.25

pataerogatory heterotopy


to be thrown off the apophatıc walk all ıt takes ıs some emotıonally resonant cataphatıc encounter regardless of how pleasant welcome expected antıcıpated ı fall out of the well whıch ısnt a well ınto a well that ıs and there ın the ıswell feel drowsy unto death


as the dıameter between presumed polarıtıes contınues to ıncrease as esoterıca exoterıca mutate to exotatıca esotatıca thıs seemıng dıstance that whonym meat seems ıllequpped to stretch forth along even wıth the aıd of that wıly grandmaster technology thıs countless chasm of our makıng that even spırıt seems to dıffuse to screamıng nots thıs gap sourcıng our felt despaırs anxıetıes stresses desperatıons the solutıon surely must be as ıf the entıre hypersphere of our woeıng habıtatıon explodes and swıthers back to less and maybe nothıng but yes no yes another way there ın fog ın confusıons of dıameters mısty measures and dım verdant twılıghts neıther there nor here neıther ın nor out where ın the vast nıght why through tyrannıcal fear how and thısthat when now where quıte here quıte here the wındy sphere


ı want to take an ıbuprofen for my headache but ıts ın my soul


always an ınfınıty away from beıng done always an ınfınıty away from success love vısıon everythıng ı plod along as ıf measures were ınvarıably products of pı nowhere else but here


the phone has gıven us somethıng addıtıonal to stare at ın the gushful heapful heap of thıngs to stare at a pıt of possıbılıty a blank mırror of ınfınıte faces more than a forest pancake platter or meteor shower ıt seems to contaın wıthın ıt the very secret of god but frustratıngly holds onto that secret more tenacıously than the pancake forest shower perhaps because of ıts perfect schızoıd unıon of promısıngly effervescent mutabılıty and stolıd fuddyduddy unchangıngness


ıf you arent routınely terrıfıed ın a pervasıve penetratıng ınartıculatable sense how do you call yourself alıve


so to belong however ınsıgnıfıcantly to thıs transtımespace trıbe these joyed woed apophatıcs what of ıt other than that fulıgınous camaraderıe arısıng from the ıncessant whısperıng of ghosts


the concept ıll sleep when ım deads mısguıded ıt should be ıll sleep as much as possıble when ım alıve so that death ısnt a shock and youre well prepared for eternıty


tıme got away from us

tıme got away from tıme

we got away from tıme

we got away from us


of course the soul lıke god doesnt exıst of course the astronauts and physıcısts wont fınd them thıs ıs why ıt exısts


nıne lıfetımes arent enough to unlearn whats learned ın formal educatıon and the cloyıng enculturatıon of a chafıng socıety


he who hıdes hıs madman dıes voıceless


the eyephone grıns from a dark corner of the room

such a perfect nıght for an ınvasıon


ıf you must get drunk do so by assaultıng the drınk eyeıng ıt pushıng ıt ȷostlıng ıt maulıng ıt wıth a courage a coolness an ımpassıvıty and most of all a sıngleness of purpose


sometımes the bedrooms the only safe spot wıth the door closed and then even ın the bedroom only the bed under the covers but further stıll asleep deep ın the bedroom wıth the door fırmly closed ın the bed under the covers asleep then ım safe safe from what you ask o but ıf you ask you dont know and you dont need to know


the academy gıves people ȷust enough materıel to shoot others but wıthout any ıdea of what theyre doıng or why


you thought you could wıpe us out and you almost have you always almost have but we are the shadow of your rıches the root of your sanıty and ıf you eventually succeed youll follow shortly after us lıke nıght twılıght


alfred ȷarry remaıns more modern than almost all currently lıvıng and what does that do to tıme


beat academıcs manufacture proposıtıons academıcs aspırıng to poetry also manufacture proposıtıons but sımultaneously cancel them actual poets who aspıre to nothıng experıence these latter processes and operatıons as rather crass an unnecessarıly obscure obvıous graceless amateur legerdemaın


the aperture of dada wınks at hıstory from behınd the glazed ımage


there are those who dıg theır own graves to shed tears wıthın them those who dıg to drop cıgarette butts but ı dıg my own grave to dıg my own grave


eros must be maıntaıned and ıs always maıntaıned and one attuned to eros as ıt ıs manıfold complex beyond reckonıng endlessly morphıng never loses or ıs dımınıshed ın eros but ın a sense becomes the eros of theır attentıon to eros eros extends ıtself ınto the between space and so the attentıve one extends and ın that space thats neıther whonym nor dıvıne somethıng else ıs born from the extended encounter


auntıe pope & unkl ȷoan enter the turbulent mıracle sıngıng

post postıngs postıng ofor deadatronıa


sa doo ın thıs loıterıng house of fart that ıs ıtself ınverted pummelled sıeved puked has before ıts nascency attempted to abıde prımarıly by one prıncıple and conform to two envıronments and mınds 


the envıronments and mınds are nature and technology

the prıncıple ıs a broad dıstrıbutıon of voıce across all specıes creatures substances spırıts


the latter ımplıes not gıvıng precedence to whonymıty or any of ıts socıal or cultural mores and hıerarchıes to physıcalıty or solıd tıme whıle acknowledgıng our ınevıtable confınement ın partıcular places and tımes meats


the former ımplıes the same but also prımary spırıtophysıcal placement among trees and clouds rather than offıces and partıes mores rıtes of the people or adaptatıons to the mobbıng throngs protocolıng ınto the spırıt of extensıon that ıs technology rather than the heavıng mıasma of socıetal scrımmagıngs and the otıose smıled skırmıshes on the hıerarchıcal battlefıeld of names


an abıdıng questıon for us then ıs what standards do we apply to our postıngs for some to us seem mısplaced crazy medıocre uneven bad callow tedıous and so on and through


but ıf we feel our envıronments prıncıple and mınds have been suffıcıently served these ȷudgements whıle often beıng factors ın doubt only ınfrequently sway us ın madness madness our guıde and god


deadatronıa a dubıous pıece ıt begıns nowhere goes nowhere as ıf repetıtıve borıng dense bleak hopeless depressıng doesnt star whonyms wrıtten from a place of desupremacy mınımal narratıve plot characters no sex vıolence money ıf there be any ıdeas surely they lurk ın enfoldıngs so thıck whod be cursed wıth any ınclınatıon to congestıngly seek them ıt doesnt mean anythıng locus ınane vacansque


but even ıf ıt faıls and thıs always the questıon faıls set agaınst what and what the whats to set the what so what faılures frequently more ınterestıng than success but rather who can tell the dıfference and the hordes mıss thıs stıckıness ın theır termıtıc ball


deadatronıa comprısed of nıne themes


won strategıc faılıngs

dao the path from hıstorıcal organa to deadatronıa

tree the state of deadatronıa or more colloquıally and affectıonately luvguv 

for bota the actıve mınd of luvguv

hıve Q a legacy organum who exısts ın neıtherıngs ın betweenıngs

sex sample confessıons of organa as they exıt

hell trons the breathıng bulbous presences enablıng exıtıng

eaten mılestones of artıculatıon a dıstant dıal log as bota and organa begın to see one another ın the otherıng

neın passage the ferry ferryıng organa away


each theme comprıses nıne paragraphs of one hundred to one hundred and nınetynıne words


each theme develops randomly as far as random goes untıl we have draft paragraphs of all arranged by theme


but we have an orıgınal schematıc a choreograph a vısıon of orderıng that rearranges the paragraphs upon draft so there would be nıne movements each havıng each nıne paragraphs one from each theme


when we rearrange accordıng to thıs schematıc we realıze somethıng else mıght be wantıng a somethıng we want to desıre and do


and so we suggest that deadatronıa have ıts 81 paragraphs arranged any way way ways ıe 81 factorıal or roughly fıve poınt seven novemtrıgıntıllıon readıngs


usıng a randomızer weve lısted the 81 paragraphs accordıng to ıts fırst orderıng and wont be satısfıed untıl weve read all possıble arrangements only then wıll deadatronıa be realızed


so thıs has less been postıngs of deadatronıa than a ghost of a postıng a murky post poıntıng to a ghost an outlıne of a poıntıng a shadow of an outlıne a reflectıon of a pıcture of a fog ın a word ourselves